Tag: Democracy

Successful broad-based, pro-democracy fronts often rely on a range of tactics and strategies to engage more people in their cause. One particularly powerful approach is the use of dilemma actions, which place authoritarian regimes in a bind where any response they make will either backfire or highlight the absurdity of their oppression. By combining such tactics with creative use of humor, these movements can magnify their impact. Humor, when paired with dilemma actions, does not just entertain—it can expose the contradictions of tyranny in a way that leaves regimes struggling to respond without losing legitimacy. Movements worldwide have used jokes, memes, and comedic videos not only to raise awareness but also to create situations where authoritarian figures are forced to react to ridicule. This strategic use of humor can catch people off guard, sparking dialogue and inviting more open-minded discussions about serious issues. It also plays a crucial role in building a sense of agency within individuals and the movement, shifting power dynamics by turning the symbols of oppression against their wielders. So, how can a pro-democracy movement leverage both humor and dilemma actions to attract more people to its cause? What kinds of humor resonate with different audiences, and how can these actions be employed to corner regimes in ways that expose their weaknesses? How can these tactics be used in the US context? Movement organizers and scholars from Serbia, Zimbabwe, and the United States, explored how pro-democracy movements can use humor, dilemma actions, and other creative tactics to upend power imbalances, inspire agency, and foster a resilient, sustainable coalition. Learn from global experiences on the effective use of these strategies in defending democracy. Panelists include:

• Sophia McClennen (USA) - Director of the Center for Global Studies, and Professor of International Affairs and Comparative Literature at Pennsylvania State University.
• Khumbulani Maphosa (Zimbabwe) - Director of the Matabeleland Institute for Human Rights
• Ivan Marovic (Serbia) - International Center on Nonviolent Conflict
• Pedro Silva (USA) - Founder of The Liberation Comedy Project
• David Purdue (USA) - Activist and Comedian
• Moderator: Xochilt Hernandez (Organizing Fellow at Horizons Project)

If you missed the event, go here for a recording of the event.

*This article was written by Chief Organizer Maria J. Stephan and was first published on Just Security.

Efforts in the United States to build a broad, cross-partisan, and cross-ideological pro-democratic front in the lead-up to the November elections is reminiscent of the kind of pro-democracy, anti-authoritarian movements that recently defeated far-right autocrats in Brazil, Poland, and France. In each of these cases, politicians, business leaders, religious actors, trade unions, popular sports figures, and other core groups united to reject politicians who peddled fear and vowed to strip away core freedoms. These groups and individuals instead rallied around those who espoused a more hopeful, pluralistic vision for their country.

In each of these instances, “big tent” organizing, including the active participation of key institutional pillars in democracy movements, was key to their success.

Pillars of support are organizations and institutions that provide any social or political system – democratic or autocratic – with the legitimacy, knowledge, skills, financial resources, and coercive power they need to maintain control. One can think of pillars — political parties, businesses, religious organizations, unions, professional associations, bureaucracies, educational institutions, media outlets, cultural institutions, security forces and more — as columns holding up a Greek temple. When shifts occur within these pillars, and they start to crack, they can bring the entire edifice down. In the case of former President Donald Trump and the MAGA movement’s control of the GOP, the loss of key institutional support for that movement would significantly weaken it.

At the same time, pillars are not monolithic, and power within them is fluid. They are made up of individuals who have different identities, motivations, and interests: blue-collar workers, bureaucrats, journalists, teachers, financiers, pastors, soldiers, police officers, etc. They also have unique leverage. As the late sociologist Gene Sharp wrote in the book-length essay “From Dictatorship to Democracy”: “By themselves, rulers cannot collect taxes, enforce repressive laws and regulations, keep trains running on time, prepare national budgets, direct traffic, manage ports, print money, repair roads, train the police and army, issue postage stamps or even milk a cow.” In other words, without the skills, knowledge, and backing of individuals within key pillars, no autocratic leader, no matter how repressive or mendacious, can maintain power.

The notion that power is derived from the obedience and cooperation of the “ruled” highlights the strategic importance of pulling key elements of that population — “pillars” — away from an autocratic system and towards a democratic one.

When `Pillars’ Have Been Decisive

Historically, action by such pillars has proven decisive to the success of pro-democracy campaigns. Shipyard workers and trade unionists were the backbone of the Polish Solidarity movement in the 1980s, whose strikes, walkouts, and other forceful nonviolent tactics helped defeat a communist authoritarian regime. During the anti-apartheid struggle in South Africa, white-owned businesses who felt the economic pressure of local and international boycotts, divestment, and sanctions pressed the South African government to negotiate with Nelson Mandela’s African National Congress, ushering in that country’s democratic transition.

In Brazil, during the military dictatorship of the 1980s, doctors’ unions joined forces with workers across the country to organize protests, work slowdowns, and outright stoppages, paving the way to Brazil’s democratic transition. In the Philippines under Ferdinand Marcos in the 1980s Catholic Church leaders, from parish priests and nuns all the way up to Cardinal Jamie Sin, used Church infrastructure and communications channels to mobilize the population to reject Marcos’ rule and support the democratic opposition.

During the U.S. civil rights movement, the Southern Christian Leadership Conference, the Student Nonviolent Coordinating Committee, and key unions including the Teamsters and the United Auto Workers organized sit-ins, walk-outs, and consumer boycotts under the banner of “jobs and freedom,” weakening key pillars of support for racial authoritarianism in the South.

While all of these were inspiring examples of mass movements challenging autocracy, the reality of later democratic setbacks in each of the countries highlights that vigilance, persistence, and sustained effort are necessary to defend and expand free and democratic societies. In the United States, where systemic racism continues to pose the most seminal challenge to achieving a democracy grounded in equal justice for all, efforts to promote racial equity are necessarily and fundamentally linked to achieving a truly multi-racial democracy.

More recently, in cases where democratically elected leaders have gone on to subvert the norms, freedoms, and institutions of democracy, pillars have played a key role in halting their progress.

Unions and Businesses

In South Korea, under the corrupt and scandal-prone rule of President Park Geun-hye, unions helped organize a coalition topping 1,500 organizations that led labor strikes and candlelight protests drawing millions of participants from across the country. The action prompted the Korean legislature to vote to impeach Park in 2016, removing her from office. In India, an umbrella organization of hundreds of farm unions coordinated mass actions across the country, including blockades and work stoppages, to successfully repeal farm bills that were un-democratically pushed through the Parliament by Modi’s BJP party in November 2021, a victory for Indian democracy.

During the Trump administration, federal workers and civil servants, a critical non-partisan pillar whose members take an oath to defend the Constitution, took a wide range of actions short of legally-prohibited labor strikes to challenge anti-democratic practices, including joining public statements, whistleblowing, deliberate inefficiency and “slow-balling” job functions, and ultimately, resigning in protest. Civil servants spoke out against attempts to cripple the Mueller investigation and politicize the Department of Justice, and delays in election certification.

In Brazil, where far-right ex-President Jair Bolsonaro relied heavily on the support of businesses and Christian leaders, these same forces contributed to his downfall. In August 2022, following Bolsonaro’s attacks on the judiciary and the electoral court, the Federation of Industries of the State of São Paulo — a business association representing more than 100,000 industries — authored a letter “In Defense of Democracy and Justice.” The letter garnered more than 100 signatories, including businesses, civic organizations, unions, and universities and was published in five national newspapers. It emphasized the relationship between strong democratic institutions and a strong economy. In August 2022, Instituto Ethos, a business-led civil society organization, published a piece denouncing businesses who expressed support for a coup if Bolsonaro wasn’t re-elected. Ethos stated clearly that the support of these businesses for violent rhetoric and anti-democratic behavior was actually against private-sector interests.

These Brazilian business actions resembled those undertaken by U.S. businesses during the 2020 election. On election day 2020, a diverse coalition consisting of the U.S. Chamber of Commerce, the AFL-CIO, the National Association of Evangelicals, and the National African American Clergy Network issued a joint statement calling for the respect of election results and the peaceful transfer of power. Major trade associations like the National Association of Manufacturers and the Business Roundtable issued statements congratulating Joe Biden and Kamala Harris on their election win, signaling to Donald Trump and his supporters that it was time to step aside. While their actions did not prevent Trump from attempting to overturn the election results, they did establish an important precedent for the business sector’s vigorous denunciation of January 6th, with some corporations suspending campaign contributions to politicians who undermined the electoral process. (That withholding of campaign contributions  unfortunately was not sustained).

In Germany, where the country’s history of Nazism has sensitized the private sector to the importance of confronting anti-democratic forces, businesses have played a key role in challenging the far-right Alternative for Deutschland (AfD) party. Business leaders have organized campaigns like Welcome Saxony to educate business leaders, employees and the general public about the important positive role of diversity and immigration in the German economy. They have spearheaded grassroots organizing to spread the importance of defending democracy and have publicly spoken out against the far right. Although the strong performance by the AfD in recent regional elections in Saxony and Thuringia is worrisome, it has galvanized more actors in Germany’s powerful business community to organize and publicly dissent. Experiences from Germany, Poland, Sweden, and the United States offer insights into obstacles and opportunities for business involvement in pro-democratic activities, as well as the role played by activist and civil society actions in bringing that about.

The Role of Faith Leaders

Faith leaders have wielded moral authority and the power of the pulpit to challenge autocracy. In July 2020, more than 150 Brazilian Catholic bishops signed a “Letter to the People of God,” which denounced the Bolsonaro administration’s non-transparent handling of COVID-19 and its actions “approaching totalitarianism…encouraging acts against democracy…[and its] repugnance for…freedom of thought and the press.” The letter provoked controversy and backlash, with some pro-regime Brazilian bishops as well as conspiracy theorists like Olavo de Carvalho denouncing the signees as “communists [and] satanists.” In January 2021, more than 375 Catholic and evangelical leaders signed a statement calling for Bolsonaro’s impeachment. And in October 2022, at least 15 religious groups signed a document criticizing Bolsonaro’s theocratic messaging as well as his demonization of women, Afro-Brazilians, LGBT+ people, and Indigenous communities. In Brazil’s 2022 presidential election, a sizeable number of religious voters who had previously supported Bolsonaro, notably evangelicals, shifted their support to his opponent, Luiz Inácio Lula da Silva, who won the election, suggesting the influence of these public actions.

In Poland, where the far-right Law & Justice Party (PiS), which came to power in 2015, gutted institutional checks and balances and fueled anti-Muslim and anti-immigrant sentiment, lawyers and clerics played a critical role in removing key pillars of support from their increasingly autocratic rule. Influential Polish bishops, who saw how Catholic imagery and religious processions were being used to whip up ultra-nationalist sentiment, refused to celebrate mass during Poland’s Independence Day rallies and used religious rhetoric to mobilize support for the pro-democratic opposition.

Meanwhile, Polish judges resisted the politicization of the judiciary via the two major judges associations, Iustitia and Themis. These groups drafted legal opinions about the anti-democratic reforms and urged the European Union to stand firm towards the Polish government. They encouraged public mobilization by disseminating educational videos, calling for mass protests (including the “march of 1000 robes” in January 2020), and engaging in acts of civil disobedience, like continuing to show up for work after being forced into retirement by PiS legislation. Their activities were not unlike those undertaken by Pakistani lawyers, judges, and bar associations who formed the “Save the Judiciary” movement in 2007 and challenged then-President Pervez Musharraf’s attempts to undermine judicial independence, including by marching in the streets in their distinctive black robes.

In Hungary, where religious leaders, symbols, and slogans have been used to bolster Viktor Orbán’s brand of Christian nationalism, evangelical groups like the Hungarian Evangelical Fellowship (HEF) and its leader, Pastor Gábor Iványi, have engaged in public opposition and acts of defiance. That has included Iványi (who officiated Orban’s wedding and baptized his two eldest sons) refusing to attend Orban’s inauguration. Ivanyi and other religious leaders issued an “Advent Statement” challenging Orban’s claim that Hungary is being governed in accordance with “Christian Liberty,” and HEF set up soup kitchens to support immigrants and asylum seekers.

Meanwhile, at a time when Orbán’s Fidesz party has attempted to centralize control over the education system, accusing universities and teachers of indoctrinating students in leftist ideologies, a teachers’ movement has emerged to challenge autocracy. An organization of teachers called Tanítanék (meaning “I wish to teach” in Hungarian), which was founded in 2016 after one of its teacher founders was fired, has supported striking teachers and a range of protest activities that have involved tens of thousands of teachers, students, parents, and concerned citizens. Tanítanék boasts a mailing list of more than 90,000 people, making it one of the strongest civic groups in an increasingly repressive Hungary. While Fidesz’s intense grip on most institutions of power in Hungary poses an obstacle to pro-democratic organizing, growing challenges to Orban’s policies, including demonstrations last spring involving tens of thousands of people who rallied behind opposition figure Péter Magyar, a former government insider, are evidence of growing cracks in Fidesz’s edifice.

Security Forces and the Military

One of the most important pillars of support for any political system are security forces, which have both enabled and resisted authoritarian ambitions. In Chile, after General Augusto Pinochet was defeated in the 1988 plebiscite, Air Force General Fernando Matthei told reporters that Pinochet had lost, signaling to the dictator that he could no longer rely on the support of the armed forces. In the Philippines under Marcos, critical parts of the military refused to obey orders to shoot at peaceful protestors and broke away from the dictatorship, leading to the victory of the democratic opposition.

More recently in Ukraine, during the 2004-05 Orange Revolution, a network of retired military officers and veterans helped prepare active-duty soldiers to refuse illegal government orders to fire on unarmed protestors during mass demonstrations, paving the way to the restoration of constitutional democracy. In Venezuela, under the left-wing dictatorship of Hugo Chavez, some of his key military advisors deserted him during the 2020 presidential campaign, publicly refusing to attend a ceremony for retiring officers. While the small size of the boycott did not pose a threat to Chavez’s grip on power, it nevertheless sent a strong signal that his actions violated norms of democracy.

In the United States, after the January 6^th attack in 2021, the Joint Chiefs of Staff, a politically appointed body comprised of the top eight military officials in the country, published an unprecedented letter to the joint forces stating plainly that the events of January 6th were an assault on American democracy and against the rule of law. It also emphasized how the U.S. military will continue its 250-year legacy of defending the Constitution and reiterated that President-elect Joe Biden would be the next commander in chief, in line with the rule of law. This refusal to go along with attempts to politicize and weaponize the military to foment an autogolpe, or insider coup, was critical to the peaceful transfer of power.

In these cases, powerful institutional pillars used moral, social, political, economic, cultural, and financial levers of power to push back against democratic backsliding. (My organization, the Horizons Project, and the SNF Agora Institute at Johns Hopkins University have documented many such instances in this living Pillars of Support document.) Summarizing key insights from the cases, Adam Fefer describes how these pillars have used dialogue and institutional actions, as well as protests and acts of non-cooperation, and the provision of material support to sanction autocratic behaviors and support democratic actors and institutions. Often, their actions were accompanied and prompted by the presence of a popular movement pushing and pulling on those pillars to withdraw support from autocratic regimes. As a cross-partisan, cross-ideological movement to block electoral autocracy and to enable the difficult but necessary push to build a pluralistic, inclusive, multi-racial democracy in the United States continues to grow, pillar action will be key to its success.

*By Adam Fefer
Time Period: 2016-2023
Location: Poland, especially Warsaw
Main Actors: Polish Episcopal Conference
Tactics
- General strikes
- Protective Presence
- Assemblies of protest or support

Between 1987-2011, Tunisia was an autocracy ruled by Zine El Abidine Ben Ali. Under Ben Ali, opposition parties, civil society activists, and journalists were repressed, harassed, exiled, and tortured. Tunisian elections were unfree and unfair: Ben Ali either ran for the presidency unopposed, placed restrictions on opposition candidates, or used legal instruments and state media to guarantee his re-election. Tunisia’s woeful economy and authoritarianism motivated the self-immolation of street vendor Mohamed Bouazizi in 2010. This prompted mass protests throughout the country that became the Tunisian or “Jasmine” revolution, leading to Ben Ali’s resignation as well as Tunisia’s partial democratization. Tunisia’s revolution diffused throughout the Middle East and North Africa, helping to inaugurate the wider “Arab Spring.”

The Tunisian General Labour Union (UGTT), founded in 1946 and representing over a million workers, served as a key pillar of support for Ben Ali’s regime. However, it walked a fine line between support and opposition. On the one hand, UGTT is closely connected to the Tunisian people: it played a key role in the 1952-56 anti-colonial struggle and has consistently opposed the imposition of neoliberal economic policies. On the other hand, Ben Ali successfully co-opted many of UGTT’s top leaders into the state apparatus, showering them with privileges and blackmailing those who threatened his authority. 

At the beginning of Tunisia’s 2010 protests, UGTT’s secretary general met with Ben Ali and pledged continued union support. However, as the Ben Ali regime increasingly repressed and killed protesters --including many union members-- UGTT leaders opted for a more confrontational policy. For example, in January 2011, UGTT began authorizing local unions to call strikes as they saw fit, which led to a huge growth in strikes across the country. As protests grew, so too did defections among Tunisian governing elites as well as among the security forces, many of whom refused to harm protesters. 

UGTT’s well-established infrastructure enabled it to play an indispensable role in Tunisia’s revolution. For one, its leadership helped organize and coordinate strikes between the various national, regional, and local union branches. As a multi-sector union, UGTT brought together factory workers, bureaucrats, physicians, lawyers, human rights activists, and even the unemployed. During the revolution, UGTT offices across Tunisia served as a strategic meeting place for those organizing protests as well as a refuge for protesters who sought to avoid state violence. Protesters would often begin activities outside UGTT’s headquarters in the capital Tunis. Another crucial function served by UGTT was to give the protests a more explicitly political framing: as Yousfi (2021) shows in interviews with protesters, UGTT helped transform popular demands from improving the economy to Ben Ali’s outright resignation. 

UGTT’s pro-democracy actions did not cease after Ben Ali’s resignation. To the contrary, it continued to push for resignations among the rest of Ben Ali’s authoritarian government that remained after he fled to Saudi Arabia. UGTT helped ensure order and peace during a period of instability. The assassination of several Tunisian politicians in 2013 threatened to undo Tunisia’s democratic gains. In response, UGTT formed the “Tunisian National Dialogue Quartet” with three other civil society organizations. Together, the Quartet helped accelerate the adoption of Tunisia’s 2014 democratic constitution as well as the holding of democratic elections. The Quartet was later awarded the 2015 Nobel Peace Prize.

Despite the democratic gains made during and after the Jasmine revolution, democracy has been fragile in Tunisia. In 2015, incumbent president Kais Saied invalidated the new constitution, dissolved parliament, and dismantled the Constitutional Court. Some observers worry that UGTT has lost some of its revolutionary zeal and failed to attend to workers’ interests in democracy. Others insist that despite UGTT’s shortcomings, there are few entities that can effectively challenge Saied’s authoritarianism.

Democracy organizers in the US can learn much from the example set by Tunisia’s UGTT. For one, UGTT’s coalition against the Ben Ali dictatorship was quite broad, including not only wealthy and poor workers but also those without work. Mobilizing across income brackets is crucial at a time when autocrats in the US and elsewhere make populist appeals to those for whom the economy is not working. Second, the Tunisian case highlights the importance of strategic imperatives in pro-democracy action: UGTT leaders may or may not have been committed to democracy as a moral issue, but what was crucial was that they feared losing the Tunisian people’s support. Similarly in the US, politicians and other elites who support autocrats must understand the potential risks --electoral, economic, or otherwise-- of doing so. Relatedly, the Tunisia case shows that a history of compliance with autocrats does not preclude pro-democratic action: many UGTT leaders had been co-opted in the Ben Ali regime yet still found ways to distance themselves from it in service of democracy. Finally, despite the weakening of unions in US national politics, they are not irrelevant. Many of the problems felt most acutely by ordinary Americans are driven by economic concerns that unions may help to address. The recent wave of strikes across the US and renaissance of union organizing is a testament to their continuing importance for democracy.

Where to Learn More
- Beinin, J. (2020). Arab Workers and the Struggle for Democracy. Jacobin.
- Benn, S. (2024). The Power of Labor: Tunisia’s trade union and the Arab Spring. theSquare.
- Chayes, S. (2014). How a Leftist Labor Union Helped Force Tunisia’s Political Settlement. Carnegie Endowment for International Peace.
- Cordall, S.S. (2022). Tunisia’s Powerful Labor Union Is Thwarting President Saied’s Ambitions. Foreign Policy.
- Yousfi, H. (2023). Organization and organizing in revolutionary times: The case of Tunisian General Labor Union. Organization, 30(4), 624-648.

You can access all the caselets from the Pillars of Support Project here.

*By Adam Fefer
Time Period: 2019-2023
Location: Brazil, especially Rio de Janeiro
Main Actors: Brazilian Catholic Church, Brazilian Evangelical pastors (e.g., Henrique Vieira) and civil society groups (e.g., Novas)
Tactics: 
- Declarations by organizations and institutions
- Signed public statements
- Vigils

Brazil became less free and democratic during Jair Bolsonaro’s presidency (2019-2022). Bolsonaro’s campaign featured hate speech directed at racial and gender minorities, election disinformation, and nostalgia for Brazil’s military dictatorship (1964-85). While in office, journalists and civil society activists were harassed and faced violence while Bolsonaro threatened Supreme Court justices and denounced independent checks on his power. Brazil’s disastrous COVID-19 response was heightened by Bolsonaro’s antidemocratic efforts to suppress public data about cases and fatalities.

Bolsonaro won the 2018 election in large part because of support from Evangelicals (31% of the population), 70% of whom voted for him. Meanwhile, about half of Catholics (50% of the population) voted for him. (Bosonaro is Catholic but was re-baptized by an Evangelical pastor in Israel in 2016.) Brazilian society is conservative: large majorities of voters support the death penalty, laws prohibiting gay marriage and abortion, and life imprisonment for serious crimes. And Evangelicals are the most conservative segment of Brazilian society, often espousing fundamentalism and supporting far-right politicians, especially since 2014. Bolsonaro’s rhetoric --emphasizing patriarchy, Brazil’s infestation by Marxists, and impending apocalyptic battles between good and evil-- resonated with religious voters, many of whom were willing to overlook Bolsonaro’s authoritarianism.

Religious actors made statements and took actions that challenged Bolsonaro’s anti-democratic efforts. Because Evangelicals supported Bolsonaro in such large numbers, many pro-democracy efforts were undertaken by Catholics. Catholic involvement was both surprising and encouraging in light of norms enforced from the Vatican downward to Brazilian priests that discourage explicit politicking. In addition, perhaps half of Brazilian Catholics identify with the Catholic Charismatic renewal, which emphasizes other-worldly goods over worldly political involvement. What follows is an analysis of some salient parts of this campaign by religious actors. 

In July 2020, over 150 Brazilian Catholic bishops signed a “Letter to the People of God,” which denounced the Bolsonaro administration’s non-transparent handling of COVID-19 and its actions “approaching totalitarianism…encouraging acts against democracy…[and its] repugnance for…freedom of thought and the press.” The letter, which invoked biblical support for social and economic justice, provoked much backlash. This included pro-regime Brazilian bishops as well as conspiracy theorists like Olavo de Carvalho, who denounced the signees as “communists [and] satanists.”

In January 2021, over 375 Catholic and Evangelical leaders signed a statement calling for Bolsonaro’s impeachment. The statement denounced Bolsonaro’s constitutional violations (for example, of citizens’ right to health) and mishandling of COVID-19. It was presented to Brazil’s Chamber of Deputies, the legislature’s lower chamber. (Bolsonaro was not impeached although many such petitions --secular and religious-- were submitted.) And in October 2022, more than 15 religious groups signed a document criticizing Bolsonaro’s theocratic messaging as well as his demonization of women, Afro-Brazilians, LGBT+ people, and Indigenous communities. These documents may have persuaded some religious voters to abandon Bolsonaro ahead of the 2022 election.

Progressive Evangelicals, who are marginalized in Brazilian politics and society, have also taken actions in furtherance of democracy. Much of Brazilian popular news media, which is owned and controlled by conservatives, seeks to portray Evangelicalism as homogeneous. The progressive Baptist pastor Henrique Vieira worked during Bolsonaro’s presidency to contest this narrow portrayal. Vieira, who was a local politician in Rio de Janeiro between 2012-16, made statements denouncing Bolsonaro’s theocratic messaging and “genocidal” handling of COVID-19. And in 2022, he won a seat in Brazil’s Chamber of Deputies. Given the conservatism among many Brazilian (Evangelical) voters, however, pro-democracy candidates who lack Vierira’s influence likely face an uphill battle in running for office.

In another example of progressive Evangelical organizing, the group Novas Narrativas Evangélicas (New Evangelical Narratives) held a vigil in October 2022 in Rio. Novas, which formed in late 2021, denounced Bolsonaro’s racist and exclusionary rhetoric. However, the vigil was attended by just 30 people.

Finally, religion played a key role in the January 8, 2023 Brazilian Congress attack. Around 5,000 Brazilians attacked federal buildings in the capital, Brasília, to disrupt the transfer of power from Bolsonaro to President Lula da Silva. Much as in the US, Christian participation --both pastors and laity-- and symbolism were highly visible during the attack. The National Conference of Brazilian Bishops responded by condemning the “criminal attacks on the democratic rule of law.” It is unclear to what extent religious actors helped prevent the attack from morphing into a military coup, which many rioters expressed as their goals. But the Conference’s condemnation was clear and forceful.

Brazilian religious actors’ campaign against Bolsonaro’s backsliding was strengthened by the administration’s ineptness and growing unpopularity. Many Evangelicals gradually deserted Bolsonaro, owing to their frustration with his handling of COVID-19 and the economy. According to Statista, ahead of the first round of Brazil’s 2022 election, only 49% of Evangelicals and 27% of Catholics intended to vote for Bolsonaro. Although Bolsonaro consolidated more religious support ahead of the second round, Lula da Silva defeated Bolsonaro partly because he worked to mobilize religious voters, for example affirming the sacredness of life and freedom of religious expression. 

Democracy organizers in the US can learn much from the outspokenness of Brazilian religious leaders. In particular, Catholic bishops denounced Bolsonaro’s backsliding quite forcefully. In addition, pro-democracy priests and pastors in the US, especially those who eschew “worldly” affairs, can learn from the willingness of dissidents like Henrique Vieira who engage in formal politicking. Finally, the glaring parallels between the US’ January 6th attack and Brazil’s January 8th attack offer lessons for democracy organizers. Brazilian bishops were unequivocal in their condemnation of the attack as anti-democratic, especially in comparison with those US bishops who were silent or who merely condemned the violence.

Where to Learn More
- Alves, L. (2021). “Brazilian religious leaders want Bolsonaro impeached over COVID-19.” National Catholic Register. 
- Alves, L. (2022). “Catholic groups give Bolsonaro poor marks on Brazil social programs.” National Catholic Register.
- Alves, L. (2023). “Catholic leaders condemn attacks on Brazil's Congress, high court, presidential palace.” National Catholic Register. 
- Lima, E.C. (2020). “In openly criticizing Brazil's president, 152 bishops spur anger, controversy.” National Catholic Register. 
- Lima, E.C. (2023). “Christians represented significant faction of capital rioters in Brazil.” Religion News Service.
- Ionova, A. (2022). “Brazil’s Evangelical Leftist.” Americas Quarterly.
- Malleret, C. (2022). “Progressive Evangelicals Reject the Bolsonarization of Churches.” Nacla.
- Smith, A.E. (2018). “For Latin America’s Evangelicals, Bolsonaro Is Just the Start.” Americas Quarterly.

You can access all the caselets from the Pillars of Support Project here.

*By Adam Fefer
Time Period: 2016-2023
Location: Poland, especially Warsaw
Main Actors: Polish Episcopal Conference
Tactics
- Selective refusal of assistance by government aides
- Mutinies by government personnel
- Blocking of lines of command and information by government personnel

The Philippines became increasingly authoritarian during the 1965-86 tenure of President Ferdinand Marcos. Between 1972-1981, the Marcos regime ruled under martial law, suspending parliament and censoring the media. Marcos justified these measures by exaggerating the threat of communist and Muslim insurgencies. Under this pretext, the Marcos regime committed grave human rights abuses, including torture, extrajudicial killings, and forced dissapearances. The 1986 presidential election, Marcos’ last before fleeing the country, was marked by widespread fraud and state violence.

The armed forces were a key pillar propping up Marcos’ dictatorship, detaining and repressing those who threatened his grip on power. Officers were promoted, dismissed, and reshuffled in accordance with their loyalty to Marcos. In the mid-1980s, a dissatisfied military faction formed the Reform the Armed Forces Movement (RAM). RAM became a haven for key military defectors, including Defense Minister Juan Ponce Enrile and Chief of the Philippine Constabulary Fidel Ramos.

One month after the unfree and unfair 1986 election, RAM, under the leadership of Enrile, planned a coup against the Marcos regime. The coup was aborted after officers loyal to Marcos preempted it. However, the coup-plotters retreated to and occupied multiple military camps, namely Camp Aguinaldo and Camp Crane. There they engaged in a standoff with the loyalist forces.

During the standoff, RAM’s leadership coordinated with Catholic Cardinal Jaime Sin as well as civilian political leaders, meeting secretly at their respective homes. Sin called on Filipinos to stand together against Marcos via the church-run Radio Veritas. Millions of unarmed citizens gathered to protect the RAM leadership, forming human barricades at the military camps. Marcos ordered his troops to fire on the protesters, which the troops refused to do. Defections began to spread throughout the armed forces, particularly the Air Force and Marines. As the military, Filipino society, and the US withdrew its support, Marcos fled the country in February 1986, going into exile in Hawaii.

The Philippines’ “People Power” revolution was one of the 20th century’s most successful nonviolent uprisings, inspiring protesters at Tiananmen Square, the 1989 revolutions in Eastern Europe, and the Arab Spring. Filipinos ousted a dictator who had been in power for over two decades and enjoyed extensive US support. And despite the crucial role played by the armed forces, People Power inaugurated a civilian administration. Nevertheless, democracy in the Philippines has not consolidated since Marcos’ ouster and there have been multiple attempted military coups.

US democracy organizers can learn much from the military’s actions during People Power. For one, the security sector can be an important ally in the fight against dictatorship, this in contrast to the assumption that soldiers favor strongmen leaders promising stability. Filipino military elites demonstrated powerfully their opposition to Marcos’ election-rigging and repression of unarmed civilians. At the same time, their behaviors were shaped and influenced by the mass mobilization of Filipino civilians, who demonstrated a collective rejection of the Marcos dictatorship through disciplined nonviolent action. Moreover, their commitment to democracy need not be exclusively moral: elites from the security, business, and religious pillars were strategically committed to both preventing communist and Islamist forces from gaining power and to retaining US financial and military support (Mendoza 2009). 

A second lesson is that pro-democracy movements are more likely to succeed when they mobilize a large and diverse set of supporters. The Philippines’ security sector not only worked against Marcos but coordinated their actions with business elites and high-ranking Catholic leaders. All three pillars worked alongside and protected the popular protesters. 

Where to Learn More
- Amnesty International (2022). “EDSA People Power Revolution.” 
- Mendoza, A. (2009). “‘People Power’ in the Philippines, 1983–86.” In A. Roberts & T. G. Ash (Eds.), Civil resistance and power politics: the experience of non-violent action from Gandhi to the present. Oxford University Press.
- Tesoro, J.M., & Saludo, R. (1996). “The Legacy of People Power.” AsiaWeek.

You can access all the caselets from the Pillars of Support Project here.

*By Adam Fefer
Time Period: 2016-2023
Location: Poland, especially Warsaw
Main Actors: Polish Episcopal Conference
Tactics
- Assemblies of protest or support
- Human chains
- Destruction of Government Documents

Hungarian democracy has significantly eroded since Prime Minister Viktor Orbán’s Fidesz party won the 2010 elections. Owing to its parliamentary super-majority, Fidesz has frequently changed the constitution and Hungary’s electoral law in its favor. Meanwhile, opposition legislators have been barred from introducing new bills or amendments. Fidesz has gerrymandered electoral districts and created fake parties to overwhelm its opponents (Kornai 2015). Hungarian news media are extremely favorable to Fidesz and its vision of illiberal Christian nationalism. Orbán denounces “Western” human rights as a ruse for national suicide and Islamic fundamentalism.

The Orbán administration has centralized its control over Hungary’s education system. Much as in the US, many right-wing Hungarians see schools and universities as incubators of left-wing ideologies relating to gender, race, and the economy. Under Fidesz, the autonomy of schools and teachers to choose their curriculum has been greatly narrowed. Teachers who have gone on strike demanding fair pay have been fired, arrested, and violently repressed by security forces. In addition, they have been denounced as a cover for George Soros and his progressive agenda, a common anti-semitic charge by Orbán and Hungarian elites.

Five teachers were fired in September 2022 for going on strike. The next month, tens of thousands of teachers, parents, and students staged multiple protests. Their goals broadened from restoring the dismissed teachers specifically to increasing educators’ salaries and resisting Orbán’s authoritarianism more generally.

The Hungarian protests showcased very creative forms of resistance. For example, students formed a human chain through the capital and blocked a key bridge for several hours. They marched to the Interior Ministry building, throwing garbage at a life-sized effigy of the head minister and burning official letters sent to teachers warning them not to protest. And they chanted “We are not afraid” and “Orbán get out.” The October protests were some of Hungary’s largest since the end of communism in 1989.

Hungarian civil society has played a key role in sustaining the protesters. An organization called Tanítanék (meaning “I wish to teach” in Hungarian) was founded in 2016 by Kata Törley, one of the teachers fired in September 2022. Tanítanék works to improve teachers’ income and right to strike. It has enjoyed popular success through digital organizing and the building of mailing lists, the latter of which is over 90,000 large. Tanítanék has used its funds to hire permanent staff, support striking teachers and those engaged in civil disobedience who have been arrested, and create a media portal.

Teachers, parents, students, and citizens have done much to raise awareness of Fidesz’s autocracy and centralization over the education system. However, the erosion of democratic freedoms and active repression of protesters has complicated efforts to organize an effective response to the Orbán regime. Fidesz’s control over nearly all branches of the state has weakened both opposition parties and civil society more generally.

In spite of Hungary’s worrying prognosis, US democracy organizers can draw several lessons from the efforts of Hungarian teachers. For one, the teachers built a large and diverse coalition that included students, parents, and concerned citizens, whose views cut across political and ideological divides. In other words, people from all walks of life either attend school or have school-aged children. US democracy organizers could benefit from thinking in terms of such broad shared interests. Second, the Hungarian teachers deployed a host of creative and bold tactics, from throwing garbage to blocking bridges to burning threatening letters from the state. US organizers need not confine their work to e.g., encouraging voting for pro-democracy candidates, but can draw on a wealth of tactical options.

Where to Learn More
- Faludy, A. (2022). Hungary’s Education Protests of Limited Threat to Orban. Balkan Insight.
- Kornai, J. (2015) Hungary's U-turn: Retreating from Democracy. Journal of Democracy, 26(3): 34-48.
- McNeil, Z. (2024). Lessons on Challenging Authoritarianism from the Hungarian Teachers Movement. Waging Nonviolence.

You can access all the caselets from the Pillars of Support Project here.

*By Adam Fefer
Time Period: 1956-1968
Location: Montgomery & Birmingham, AL; Prince Edward County, VA; Washington, DC; Cape May, NJ; New Delhi, India
Main Actors: American Friends Service Committee, Bayard Rustin.
Tactics
- Publishing Dissenting Literature
- Newspapers and Journals
- Marches

This caselet is about Quakers’ contributions to the civil rights movement, which advanced US multi-racial democracy. The civil rights movement’s causes are well known: the southern states were authoritarian enclaves where African Americans were disenfranchised and faced legalized discrimination. Meanwhile, northern states had informal segregation in housing, education, and employment. Despite their small size --just over 75,000 US members today-- Quakers served as an important pillar in undoing the US’ authoritarian, exclusive status quo.

Quakers, also known as the Religious Society of Friends, are a Christian denomination noted for their emphasis on direct inward revelations, styles of worship that enable such revelations (e.g., “quaking” silently in place), and forms of social “witness” or activism, especially pacifism and conscientious objection. Much Quaker activism is formulated at “Yearly Meetings,” which are decentralized decision-making organizations.

Quakers’ social witness has earned them international acclaim: Quakers Emily Greene Balch and Philip Noel-Baker won the Nobel Peace Prize in 1946 and 1959 for their contributions to peace. In 1947, the American Friends Service Committee (AFSC) and British Friends Service Council - Quaker-led institutions that focus on advancing peace and social justice - won the prize, accepting it on behalf of Quakers worldwide. In practice, Quakers have not always been maximally progressive on issues of race and democracy such as abolitionism and desegregation. However, Quaker theology has often emphasized ideals of equality, community, and consensual decision-making; these ideals proved useful for pro-democracy activists during the civil rights movement.

Many Quaker activities during the civil rights movement centered around relations between the AFSC, various Quaker meetings and conferences, and civil rights leaders such as Martin Luther King Jr. and Bayard Rustin, the latter a noted Quaker. In 1956, a Quaker Yearly Meeting sent a delegation to Montgomery, AL, which organized with MLK ahead of the Montgomery bus boycott, the first major campaign of the civil rights movement. The Montgomery boycott prompted the Supreme Court in 1957 to rule that segregation was unconstitutional.

In 1957, MLK, Rustin, and over 50 others founded the Southern Christian Leadership Conference (SCLC). Rustin saw the SCLC’s organizing strategies --based on building large, disparate coalitions of labor, civil rights, and political organizers-- as informed by Quaker notions of pragmatism and equality. SCLC and Rustin played key roles in organizing the 1963 March on Washington for Jobs and Freedom and 1965 Selma to Montgomery marches, among other landmark protests.

In 1959, the AFSC arranged for MLK’s travel to New Delhi, India, where he became more familiar with Gandhian methods of nonviolence. What MLK gained in terms of his strategic vision proved important to the civil rights movement: as Rustin said, “[we] observe the eternal truth proclaimed by Buddha, Jesus…[Quaker founder] George Fox and Gandhi: the use of violence will destroy moral integrity -- the very fundamental of community on which peace rests” (Figueroa 2023, 172).

In 1963, AFSC nominated MLK for the Nobel Peace Prize, which he won. Later that year, they distributed over 50,000 copies of his influential Letter from Birmingham City Jail. In 1968, AFSC participated in the Poor People’s Campaign, working with King and others to draft its platform. Against the backdrop of MLK’s assassination and the campaign’s focus on economic justice, it was largely unsuccessful in extracting concessions from the US government. AFSC also released a statement later that year, where it denounced “a great many Americans, including elected officials…flouting the established law of the land, and…[taking] little action to enforce the law and bring the offenders to account” (AFSC 1968, 2). In other words, AFSC saw formal integrationist measures as inadequate in the face of non-compliance by US government officials.

The US civil rights movement succeeded in ending legal segregation and advancing multiracial democracy in the United States, particularly through the passage of the 1964 Civil Rights Act and 1965 Voting Rights Act. Quaker social witness played an important role in achieving these victories. However, the struggle for multiracial democracy is still incomplete. Democracy activists today would do well to remember how Quaker activists like Bayard Rustin sought to build large, inclusive coalitions, as well as how Quaker organizations like AFSC found inventive ways to broaden the civil rights movement’s horizons, for instance through sending Martin Luther King to India to learn methods of satyagraha. Restoring the quality of US democracy today will require similarly inventive solutions that cut across different political, social, and economic interests.

Where to Learn More
- American Friends Service Committee. (1968). “The Theory and Practice of Civil Disobedience.”
- American Friends Service Committee. (2024). “From India to Birmingham: Martin Luther King, Jr.'s connections with AFSC.”
- Friends Journal. (1958). “Friends General Conference June 23 to 30, Cape May, New Jersey.” Volume 4, Number 28.
- Figueroa, C. (2023). “The Political Activist Life of Pragmatic Quaker Bayard T. Rustin.” In C.W. Daniels & R. Grant (Eds.), The Quaker World, pp. 307-319. Routledge.

You can access all the caselets from the Pillars of Support Project here.

*By Adam Fefer
Time Period: 2019-2023
Location: Brazil, especially Rio de Janeiro
Main Actors: Federation of Industries of the State of São Paulo, Instituto Ethos, Sistema B
Tactics: 
- Declarations by organizations and institutions
- Signed public statements
- Boycotts of government departments, agencies, and other bodies

Brazil became less free and democratic during Jair Bolsonaro’s presidency (2019-2022). During his campaign, Bolsonaro attacked Afro-Brazilians, women, and indigenous peoples, while expressing nostalgia for Brazil’s military dictatorship (1964-85). While in office, journalists and civil society activists were harassed and faced violence. Bolsonaro threatened Supreme Court justices and publicly opposed independent checks on his power. Brazil’s disastrous COVID-19 response was heightened by Bolsonaro’s efforts to suppress public data about cases and fatalities as well as his promotion of the ineffective drug hydroxychloroquine.

In January 2023, after Bolsonaro was defeated by President Lula da Silva, around 5,000 Bolsonaro supporters attacked federal buildings in the capital, Brasília, to disrupt the transfer of power. The rioters were motivated by misinformation about the election and many sought to reinstate military rule. Brazil’s January attack, which not incidentally mirrored the US’ January 6 capitol attack, drew widespread condemnation.

Bolsonaro enjoyed extensive support from leaders of the business pillar during and after his time in office. Compared to his main opponent --the left-leaning Workers’ Party (PT)-- Bolsonaro’s privatizations, efforts to reduce public sector pensions, and support for Amazon’s deforestation were popular among business elites. More generally, economic concerns were crucial in polarizing Brazilian society and tempting many to embrace Bolsonaro. Indeed, the 2014-16 recession was the worst in Brazilian history. 

In spite of broad business support, influential members of the business pillar did make statements and take actions in response to Bolsonaro’s anti-democratic behavior. For example, in August 2022, the Federation of Industries of the State of São Paulo --a business association representing over 100,000 industries-- authored a letter called “In Defense of Democracy and Justice.” The letter, which was published in 5 national newspapers, garnered over 100 signatories, including businesses, NGOs, unions, and universities. Key among its themes were the importance of Brazil’s judiciary and electoral court --institutions that Bolsonaro repeatedly attacked-- in strengthening both democracy and the economy. The letter emphasized that strong democratic institutions can help mitigate recessions, inflation, and under-development, independent of which political party is in office. In this way, the Federation both took a non-partisan approach and appealed to concrete business interests.

Additional examples can be drawn from publications by Instituto Ethos, a business-led civil society organization. In March 2020, it published a piece denouncing Bolsonaro’s COVID-19 policy as authoritarian and his actions as constituting executive aggrandizement. It urged all Brazilian citizens and institutions to ignore Bolsonaro’s recommendations. One month later, Instituto Ethos denounced Bolsonaro’s politicization of the police, which involved appointing a close ally and family friend as director-general of the Federal Police. Instituto argued that Bolsonaro would use the appointment to unlawfully access intelligence reports and shield his family from corruption investigations. The statement was prudent to highlight an issue related to crime, which also polarized Brazilian society before Bolsonaro’s election and swelled his support. 

Finally, in August 2022, Instituto Ethos published a piece denouncing businesses who expressed support for a coup if Bolsonaro wasn’t reelected, stating in no uncertain terms that these do not represent the private sector. Much like with the Federation of Industries letter, Instituto emphasized that democracy is essential to a strong economy and urged businesses to help disseminate high-quality information about elections and encourage voting. It also launched a guide with recommendations for pro-democracy business actions with respect to elections. 

A third example comes from Sistema B, a Latin American coalition of businesses committed to ethical and sustainable practices. In October 2018, Brazil’s Sistema B branch denounced Bolsonaro’s efforts to deregulate the environment. For the firms that make up Sistema B, Bolsonaro had undermined democratic values of accountability, transparency, and the public good.

The campaign against Bolsonaro by Brazil’s business pillar likely played a role in Lula da Silva’s presidential victory. Bolsonarism was dealt a further blow when Brazil’s Superior Electoral Court banned him from seeking reelection until 2030. It should also be noted that Bolsonaro’s administration became increasingly unpopular and was perceived as inept, especially with respect to its COVID policy. 

Democracy advocates in the US can learn much from the examples set by Brazil’s business pillar. A first lesson is that successful campaigns will mobilize many different kinds of interests, as was the case with the Federation of Industries letter, whose signatories included trade unions, banking federations, and bar associations. US businesses --from large corporations to small firms and everything in between-- should be similarly persuaded that autocracy harms the economy and their daily operations. A second lesson is that pillar-specific language can be very effective in garnering legitimacy and avoiding perceptions of partisanship. Brazilian pro-democracy businesses appealed in non-partisan terms to the imperatives of combating inflation and under-development. Finally, although businesses may be very effective when appealing to economic issues, they can also play a key role in promoting more traditional democracy issues, as demonstrated by Instituto Ethos’ efforts to combat misinformation and encourage voter turnout. 

Where to Learn More
- Cameron, C. (2023). The attack on Brazil’s seat of government resembles the storming of the U.S. Capitol on Jan. 6, 2021. New York Times.
- Hunter, W., & Power, T. J. (2019). Bolsonaro and Brazil's illiberal backlash. Journal of democracy, 30(1), 68-82
- Smith, A. E. (2020). COVID vs. Democracy: Brazil's Populist playbook. Journal of Democracy, 31(4), 76-90.

You can access all the caselets from the Pillars of Support Project here.

*By Sivahn Sapirstein
Time Period: January 2021
Location: Washington, DC
Main Actors: US Joint Chiefs of Staff
Tactics
- Letters of Opposition or Support

On January 6th, 2021, the United States faced a direct threat to its democracy. Encouraged by former President Donald Trump and defended by a significant number of politicians, the January 6th attack on the US capitol was a last-ditch attempt to undermine the 2020 presidential election by preventing an official count of the Electoral College votes. While the violent mob was unable to stop the proceedings, and Joe Biden became president shortly after, the scope and length of the attack were particularly concerning to pro-democracy Americans.

In response, the Joint Chiefs of Staff published an unprecedented letter to the joint forces. The Joint Chiefs is a politically appointed body comprised of the top eight military officials in the country and headed by the Chairman who serves as the principal military advisor to the White House. Given their rank, their commentary has serious implications. The letter stated plainly that the events of January 6th were an assault on American democracy and against the rule of law. It also emphasized how the US military will continue its 250-year legacy of defending the Constitution and reiterated that President-elect Biden will be the next Commander in Chief, in line with the rule of law. 

While the ideals listed in the letter – a commitment to the Constitution and upholding the rule of law – are not themselves political, any commentary by military officers on ongoing political matters is nearly unprecedented in American history. The only similar act in recent history is the “revolt” by retired generals against former Defense Secretary Donald Rumsfeld’s management of the Iraq War in 2006. However, as with most instances of political involvement from the armed forces, these were all former officers. The US military has an important standard of maintaining an apolitical approach to domestic politics, which is critical to ensure civilian control over the armed forces. However, in the months leading up to January 6th this reputation was being challenged. While broader trends of politicizing political appointees are not directly linked to the Trump presidency, during Mr. Trump’s time in office, his remarks of “my military” and the planned surprise photo-op with General Mark Milley (the chairman of the Joint Chiefs) after using the National Guard to clear peaceful Black Lives Matter protesters, an incident General Milley apologized for soon after, particularly threatened to damage the reputation of nonpartisanship. 

Therefore, in publishing this letter reminding the public of the military’s primary commitment to the Constitution, the Joint Chiefs not only rejected the prospect that they would be a pawn in any plans to overthrow American democracy, they were also working to reestablish a key pillar of American democracy: their own nonpartisan status. 

Where to Learn More
- Military Chiefs Remind Troops of Their Oath After Fallout From Assault on Capitol

You can access all the caselets from the Pillars of Support Project here.

*By Adam Fefer
Time Period: 2010-2019
Location: Budapest, Hungary
Main Actors: Hungarian Evangelical Fellowship (HEF), Pastor Gábor Iványi.
Tactics
- Declarations by organizations and institutions
- Selective social boycott
- Protective presence
- Signed public statements

Hungary has become markedly less free and democratic since Viktor Orbán’s Fidesz party won the 2010 elections. Using its parliamentary super-majorities, Fidesz has gerrymandered new districts in its favor, created fake parties to overwhelm its opponents, and used its media control to cover only itself while slandering the opposition. Fidesz’s ideological vision is one of illiberal, Christian, Hungarian nationalism; it opposes so-called “Western” notions of unqualified human rights, multiculturalism, and respect for religious, ethnic, and sexual minorities. With Hungarian opposition parties marginalized, several civil society actors have stepped up and attempted to combat Hungary’s democratic erosion.

One such civil society actor is the Hungarian Evangelical Fellowship (HEF) church, specifically Pastor Gábor Iványi. Iványi is no stranger to anti-authoritarian organizing, having worked --at times with Orbán-- against the Hungarian Socialist Workers' Party dictatorship in the 1970s and 80s. Iványi officiated Orbán’s wedding and baptized his two eldest children. 

Since 2010, Iványi has criticized Orbán’s autocracy, illiberalism, and Christian nationalism. Iványi has expressed these criticisms in interviews with domestic and international media outlets. After Fidesz’s 2010 election victory, Iványi refused to attend Orbán’s inauguration. Iványi’s actions arguably played a role in provoking Orbán to undermine religious institutions: in late 2011, Fidesz passed its ‘Act C’ law that stripped nearly 300 churches and religious groups --including HEF-- of official state recognition. Act C deprived these churches of access to state-funded programs and subsidies.

The Act C law provoked both international and domestic judicial action. In 2017, the European Court of Human Rights ruled that Act C violated the European Convention on Human Rights; it ordered the Hungarian government to compensate the Evangelical Fellowship and other churches that lost access to state subsidies. In addition, Hungary's Constitutional Court twice ruled that Orbán's government violated the constitution in its dealings with HEF, e.g., by depriving the church of public education subsidies. Iványi’s activism likely played a role in raising awareness about the dire financial situation of HEF and other Hungarian religious institutions. However, Iványi alleges that the full amount owed to his church by Orbán's government has not yet been paid. Additionally, his rhetoric arguably provoked government backlash; for example, in March 2022, Orbán’s government sent tax officials to raid Iványi’s office, claiming the church owes about $7.2 million in payroll taxes.

HEF runs multiple Budapest shelters for homeless, refugee, and Roma communities. All three groups have been marginalized during Orbán’s tenure. During Hungary’s 2015 migrant crisis, HEF cooked 600-800 meals per day and provided shelter for nearly 200 refugees. This was in marked contrast to the Catholic Church of Hungary, which denounced refugee-sheltering as human trafficking. Despite these efforts, HEF’s actions did little to counter Orbán’s anti-refugee rhetoric and policies. Refugees in Hungary continue to face discrimination and are often prevented from entering the country by Hungarian border police and militias.

Finally, in 2019, Pastor Iványi and other religious leaders authored an “Advent Statement,” which responded to Orbán’s claim that Hungary was being governed in accordance with “Christian Liberty.” The authors denounced this concept as “a slogan for exclusionary, hate-filled and corrosive policy…that systematically threatens democracy and the rule of law.” The statement had nearly 300 signatories but did not provoke an explicit response from the government.

The campaign by Pastor Iványi and the Hungarian Evangelical Fellowship has done much to raise awareness of Hungary’s democratic backsliding. However, civil society actors have struggled to stand as a pillar of Hungarian democracy. In both speed and depth, Hungary’s democratic erosion is unique: Orbán’s Fidesz party managed to capture the legislature, executive, judiciary, and media within a couple of years of its 2010 election victory. Hungarian civil society has accordingly struggled to act, even while refraining from using confrontational tactics that tend to provoke authoritarian repression. Without consistent international pressure on Fidesz, civil society is at a further disadvantage. Still, democracy activists would do well to emulate Pastor Iványi and HEF’s consistent and multi-pronged organizing and activism.

Where to Learn More
- Advent Statement of the Hungarian Evangelical Fellowship. 2019.
- Barry, O. (2022). “This Pastor Officiated Orbán’s Wedding. Now He’s One of His Fiercest Critics.” The World.
- Bayer, L. (2016). “Orbán’s ‘War Of Attrition’ against Churches.” POLITICO. 
- Kornai, J. Hungary's U-turn: Retreating from Democracy. J. Democracy, 26, 34. 2015.
- Loustau, Marc Roscoe. “Hungary’s Progressive Christian Resistance.” The Christian Century, May 31, 2023.
- Silliman, D. (2022). “Hungarian Fellowship Raided amid Conflict with Viktor Orbán.” Christianity Today.
- Walker, S. (2019). “Orbán Deploys Christianity with a Twist to Tighten Grip in Hungary.” The Guardian.

You can access all the caselets from the Pillars of Support Project here.