Category: Resources

The Horizons Project is partnering with Rotary International to explore how to embed concepts and practices of forgiveness, accountability, and societal healing within Rotary clubs and their partners around the world.Forgiveness is often described as a very courageous act that allows the forgiver to take control and make the difficult choice to let go of animosity and ill-will towards a perpetrator without condoning the act of injustice itself. It can be a powerful tool for the individual journey towards transformation and self-healing. Yet, when an injustice or violent act affects more than one person and/or is part of an ongoing system that is perpetrating harm, forgiveness alone can be inadequate to meet the larger need for group, community, and/or societal healing.Some social changemakers take issue with the term and practice of forgiveness due to the lack of accountability needed for the individual forgiveness process to occur. Without accountability, how can the wrongdoer learn from their mistakes so that they don’t cause further pain and suffering? If a larger group of people or system is responsible, how will an individual act of forgiveness serve others in a community or society who may encounter the same injustice? While forgiveness alone can be a powerful, spiritual act, it can sometimes overlook larger, systemic issues and injustices at play that perpetuate ongoing harm or trauma, even after the individual act of forgiveness takes place.

Trauma or harm can take many forms in society—it can come directly from a distressing event, be experienced over time from adversity (including chronic scarcity of essential resources) and/or be passed down through generations within communities where deep empathy and the recounting of direct traumatic experiences is common. Untreated trauma can lead to biological, cognitive and behavioral adaptations that affect social norms and group dynamics. In organizations and community groups, untreated trauma can influence the group’s norms, guiding principles, culture, and ability to make change together. However, when trauma is adequately addressed and treated, it can allow individuals and a larger society to take steps towards healing—to center love, find compassion and restore broken relationships.

The ways of addressing forgiveness, accountability, and trauma are often siloed in practice, with each field developing its own approaches and tools that can make it difficult to integrate for practical application. As a community-rooted organization, whose members “see a world where people unite and take action to create lasting change” and seek to “provide service to others, promote integrity, and advance world understanding, goodwill, and peace,” Rotarians are well-situated to help make these connections with the appropriate tools and resources.

RESOURCES

Videos

Why It Is So Hard to Forgive, Dr. Jim Dincalci, The Forgiveness Foundation

In this short video, Dr. Dincalci provides an overview of forgiveness, myths about forgiveness, and why it can be beneficial for individual processes for transformation and self-healing. More resources from Dr. Dincalci can be found here.

Kazu Haga on Beloved Community, Kazu Haga, The Horizons Project

Haga discusses the challenge of building the beloved community, especially when it comes to including people who are not easy to love. Listening to their story may allow us to replace harbored resentment and anger—not to condone the action—but to find compassion through understanding.

International Forgiveness Institute Training Videos

The International Forgiveness Institute (IFI) has compiled a library of training videos and podcasts that discuss strategies and approaches individuals may explore on forgiveness. The videos and curriculum are targeted towards education professionals, counselors, psychotherapists, families, and other peacebuilding practitioners.

Loretta J. Ross: “Don’t call people out – call them in”, TED Talk

‘We live in a call-out culture, says activist and scholar Loretta J. Ross. You’re probably familiar with it: the public shaming and blaming, on social media and in real life, of people who may have done wrong and are being held accountable. In this bold, actionable talk, Ross gives us a toolkit for starting productive conversations instead of fights — what she calls a “call-in culture” — and shares strategies that help challenge wrongdoing while still creating space for growth, forgiveness and maybe even an unexpected friend. “Fighting hate should be fun,” Ross says. “It’s being a hater that sucks.”’

Articles

What Other Cultures Can Teach Us About Forgiveness, William Park, BBC Future

“Forgiving someone else can have a positive effect on your life, but exactly how you forgive someone depends on where in the world you are from.”

Reflections on Accountability and Forgiveness: Part 1, Stefanie Krasnow and Rami Nijjar

“This blog [explores] the perspective of those who have been hurt and ways that different perspectives of forgiveness and accountability can help or hinder their healing process.”

Reflections on Accountability and Forgiveness: Part 2, Stefanie Krasnow and Rami Nijjar

“This blog [explores] the role [that] accountability and forgiveness have in creating healing and repair when we are in the role of having done harm.”

The Necessity of Forgiveness – and Accountability: Matthew 18:21-35, Leah D. Schade, EcoPreacher, Patheos

“The parable about the Unforgiving Servant shows us that forgiveness is essential – but so is accountability…And I’d like to imagine that our church can think deeply about what it means to be in relationship with each other, with those who exercise power, and with those who have had their power stripped from them. Because theology does matter.  How we read the Bible does matter. It is literally a matter of life and death. And the church needs to proclaim God’s radical forgiveness and divine mercy, as well as the surety of God’s accountability and justice.”

When Forgiveness Isn’t Enough, Andrea Jongbloed, Relevant Magazine

“Forgiveness involves ceasing to feel resentment towards someone. Reconciliation involves the restoring of a relationship, something that can be difficult to do (and something that can’t or shouldn’t happen in some situations).” In this article, Jongbloed discusses the benefits and hard work of going beyond forgiveness—to reconciliation. She quotes Bishop Desmond Tutu in describing why reconciliation is worthwhile, despite the pain: ‘”Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are,” he says. “It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.”’

We need to build a movement that heals our nation’s traumas, Kazu Haga, Waging Nonviolence

“As a nation, we have never talked about the traumatic years of our collective childhood. Sure, in some small, hidden ways there were whispers of it. We would talk about it in activist spaces. Radicals would read books about it and have healing rituals. There would be murmurs and rumors spoken in progressive circles. But as a nation, we have never dove into it. And so the trauma that we all experienced got frozen and stuck.”

Issue #50: Belonging and Transformative Resilience, Future of Belonging

Explore this conversation “with Ama Marston to discuss her book, Type R: Transformative Resilience for Thriving in a Turbulent World, and work focused on transformative resilience. [The] conversation focused on the mindset, solutions, and approaches for moving through crisis and trauma that transformative resilience offers, many of which align with fulfilling the need for belonging.”

Podcasts

Shame, Safety and Moving Beyond Cancel Culture, The Ezra Klein Show

“When is cancellation merited or useful? When is it insufficient or harmful? And what other tools are available in those cases?”

The Limits of Forgiveness, In this Vox Conversations podcast, philosopher Lucy Allais reflects on human nature, concepts of power, and the limits of forgiveness. From her perspective as a South African living in the US, she discusses the contours of forgiveness as a political tool to move forward as a polarized democracy.

Tools

Resources from The Forgiveness Foundation, The Forgiveness Foundation

Check out these books, trainings, group discussion guides and therapy resources on forgiveness from The Forgiveness Foundation based on Dr. Jim Dincalci’s work. They “utilize a comprehensive approach – incorporating psychological, sociological, educational and other aspects” to help individuals through the forgiveness process.

The Art of Forgiveness, Frederic Luskin, Ph.D.

“One of the most challenging tasks we face in life is how to remain peaceful when something frustrates us. Not getting what we want is one of the main challenges to dealing with illness, abandonment, dishonesty, or any other difficulties that humans experience. Most of us never fully accept that life often does not give us what we want. We often react with outrage or offense when a normal, but difficult, life experience emerges. Most of us will make the situation worse by insisting and complaining that the specific difficulty is wrong instead of focusing our energy on how to best deal with the situation.” This article discusses several stages/approaches for granting forgiveness.

From Trauma to Transformative Futures: Four Dimensions, Interaction Institute for Social Change

This framework from the Interaction Institute for Social Change helps organizations, groups, and individuals consider how they might transition from trauma to reckoning to healing to transformative futures.

Adverse Community Experiences and Resilience: A Framework for Addressing and Preventing Community Trauma, Rachel David, Howard Pinderhughes and Myesha Wiliams, Prevention Institute

“This report offers a groundbreaking framework for understanding the relationship between community trauma and violence. Until now, there has been no basis for understanding how community trauma undermines both individual and community resilience, especially in communities highly impacted by violence, and what can be done about it. Funded by Kaiser Permanente Community Benefit in Northern California and based on interviews with practitioners in communities with high rates of violence, the report outlines specific strategies to address and prevent community trauma—and foster resilience—using techniques from those living in affected areas.”

#ListenFirst Conversations Complete Guide, #Listen First

“A #ListenFirst conversation is any conversation that helps us see each other across differences and discover human connection. It might be between two friends or among many strangers. It might be on a park bench, in a classroom, in the workplace, at home, or online. Regardless of where you are or who you’re with, here are our favorite principles and tips!”

Calling In and Calling Out Guide, Harvard University’s Office for Equity, Diversity, Inclusion & Belonging

“In fostering spaces of inclusion and belonging, it is important to recognize, name, and address when individuals or groups with marginalized identities are experiencing harm, such as bias or discrimination. The concepts of “calling out” or “calling in” have become popular ways of thinking about how to bring attention to this type of harm. Knowing the difference between these concepts can help us reflect, then act, in the ways we feel will best promote constructive change. This guide is a continuously evolving document that we plan to improve over time.”

Purpose: The purpose of this document is to help US organizers, bridge-builders, and ordinary people understand the key attributes of authoritarian systems, how authoritarians wield power, and ways to counter it.

What is authoritarianism?

Authoritarianism is a constellation of traits in a political, economic, and/or social system, which often include:

• The concentration of power in the hands of a small group of people who act in ways that are not constitutionally accountable to the people they are meant to represent and serve.
• A concerted effort by a network of organizations and institutions (governmental, legal, educational, media, business, military police, religious and cultural institutions, etc.) to legitimize an oppressive system by providing it legal and political support, material resources (i.e. money, communication networks), and human resources (people, skills) to maintain control.
• A system that is willing to engage in a spectrum of undemocratic practice from corruption and sowing lies and conspiracy theories, to using fear and violence in order to manipulate, divide people, and maintain power.
• The misuse of the power of the state to advance the personal and/or partisan desires of the head of state or a ruling clique (e.g., persecuting political opponents, subverting honest elections).
• Often emerges “legally”, by democratically elected leaders who subvert democratic norms and institutions to stay in power.
• A slow and quiet advance over a period of years where small battles weaken the foundations of democracy, which can culminate in a period of rapid democratic losses and decline.

What is it not?

• A single individual or a few individuals, their character, or a presumed lack of morals.
• A partisan policy position that you may find disagreeable.
• A “red”, “blue”, “left”, or “right” phenomenon – any party or ideology is susceptible.

What are the core attributes of authoritarianism?

• Rejecting democratic rules of game.
• Denying the legitimacy of opponents.
• Tolerating or encouraging political violence.
• Curtailing the civil liberties of opponents.
• Breaking down social cohesion to divide and rule a society.

What are the top 10 elements of the authoritarian playbook?

1. Divide and rule: Foment mistrust and fear in the population.
2. Spread lies and conspiracies: Undermine the public’s belief in truth.
3. Destroy checks and balances: Quietly use legal or pseudo-legal rationales to gut institutions, weaken opposition, and/or declare national emergencies to seize unconstitutional powers.
4. Demonize opponents and independent media: Undermine the public’s trust in those actors and institutions that hold the state accountable.
5. Undermine civil and political rights for the unaligned: Actively suppress free speech, the right to assembly and protest and the rights of women and minority groups.
6. Blame minorities, immigrants, and “outsiders” for a country’s problems: Exploit national humiliation while promising to restore national glory.
7. Reward loyalists and punish defectors: Make in-group members fearful to voice dissention.
8. Encourage or condone violence to advance political goals: Dehumanize opposition and/or out-groups to justify violence against them.
9. Organize mass rallies to keep supporters mobilized against made-up threats: Use fearmongering and hate speech to consolidate in-group identity and solidarity.
10. Make people feel like they are powerless to change things: Solutions will only come from the top.

What can we do to push back against authoritarianism?

• Form large, diverse, cross-partisan and cross-ideological pro-democracy fronts or movements with a shared vision; strategy; and clear, concrete demands.
• Build the capacity of pro-democracy coalitions and movements to manage constructive tensions, center relationships, and prioritize larger collective goals.
• Train pro-democracy coalitions and movements in nonviolent discipline and violence de-escalation in the face of authoritarian violence.
• Invest in opportunities for inter- and intra-group dialogue connected to collective action to break down assumptions, develop empathy and understanding, and build trust at the grassroots by working together to combat authoritarian practices.
• Diversify the range of nonviolent tactics to include methods of concentration (protests, rallies, sit-ins), and methods of dispersion (walkouts, stay-aways, consumer boycott, labor strikes); not doing what authoritarians expect and want.
• Engage members of key organizational “pillars” like religious institutions, business groups, unions, professional associations, bureaucracies, media institutions, and security forces in pro-democracy mobilization.
• Provide pathways for individuals within key pillars that morally or materially support the authoritarian system to join the pro-democracy cause.

Practical Tips and Tools for Everyone:

• Hold the Line: A Guide to Defending Democracy
• Confronting Authoritarianism: A Community-Led Approach to Revitalizing Democracy
• Combatting Authoritarianism: The Skills and Infrastructure Needed to Organize Across Difference
• Democracy in a Box

Practical Tips and Tools for Media:

• The Authoritarian Playbook: A Media Guide

Practical Tips and Tools for Business:

• Recognizing and Countering Authoritarian Threats to Democracy: What Role for Business?

Additional Key Resources: 

• This is How Democracies Die
• Authoritarianism is Making a Comeback: Here’s a Time-Tested Way to Defeat It
• Renewing American Democracy: Navigating a Changing Nation
• Where Does American Democracy Go From Here?
• The Future of Nonviolent Resistance
• Civil Resistance Tactics in the 21^st Century

Sources: Hannah Arendt, Ruth Ben-Ghiat, Erica Chenoweth, Larry Diamond, Rachel Kleinfield, Steven Levitsky, Ivan Marovic, Hardy Merriman, Kim Scheppelle, Timothy Snyder, Jason Stanley, Maria Stephan, and Daniel Ziblatt

For easy dissemination you can download this post as a .pdf here.

*This article was written by Chief Organizer Maria J. Stephan and was first published on Waging Nonviolence.

As courageous Ukrainians and Russian antiwar protesters resist Putin’s brutal war, we can do far more to support pro-democracy activists and movements.

Vladimir Putin’s invasion of Ukraine and the ensuing war — which has brought terrible humanitarian suffering, as war inevitably always does — have given the world a moment of profound moral clarity. We are witnessing the consequences of a delusional authoritarian and his enablers, doing what authoritarianism does best: trample on human rights and human dignity, allowing the few to cling to power at the expense of the many. Meanwhile, courageous resistance by Ukrainians and Russian antiwar protesters has shown us the alternative, and what it means for David to battle Goliath on the world stage.

At a time when global democracy watchdog Freedom House has documented a 16-year decline in democratic freedoms in the United States and around the world, and civil resistance scholars have identified a significant decline in the overall effectiveness of nonviolent campaigns globally, we need to step up our game. Now, more than ever, is the time for a doubling down on democratic solidarity around the world.

Watching Putin violently seek to reconstitute czarist Russia has brought me back to the summer of 2002, when I was living in St. Petersburg and working with a chapter of the Soldiers’ Mothers organization — a human rights group with affiliates across the country. Their work focuses on abuses committed by and against members of the Russian military. I was there right after the second Chechen war, and my work involved translating reports about the war crimes committed by Russian forces in Chechnya from French into English. Another part involved visiting Russian military hospitals and barracks, and meeting with young Russian conscripts who had been brutally hazed by fellow soldiers and their commanding officers. Young Russians were frequently lied to, forcibly conscripted and then sent into war zones to become cannon fodder.

The same scorched earth policy that Putin used in Chechnya — when he ordered his military to reduce Grozny to rubble — is the one he used in Syria while backing Bashar al-Assad, as Russian aircraft targeted hospitals and schools, leveling Aleppo and other cities to the ground. It is hardly surprising that Putin has turned to similar brutal tactics in Ukraine. Authoritarianism and violent barbarity are inextricably linked.

Yet, the Ukrainian people are taking an incredibly brave stand, including through the use of civil resistance tactics like blockades, changing road signs, boycotting Russian products, satire and viral memes, and fraternization with Russian soldiers. All of this could prove decisive in ending Russian aggression and paving the way for a future Ukraine-Russia reconciliation. If or when the Russian invasion consolidates into the occupation of Ukrainian cities, towns and villages (as it has in places like Kherson), organized mass noncooperation and civilian-based defense could be a particularly powerful form of resistance. Such efforts involve civilian populations engaging in collective stubbornness and denying the moral and material resources the occupiers need to wield power. Civilian-based defense is so well-respected that it has been integrated into the national defense strategy of Lithuania and is an integral part of Baltic civil defense strategies.

All those years ago in St. Petersburg, I was amazed by the courage and resilience of the Russian women. I had studied how Russian and Chechen women marched onto the battlefield in 1995 during the first Chechen war to demand an end to the fighting and the return of their sons. It is hardly surprising that research has found that women’s active participation in nonviolent resistance campaigns is a key driver of their success. Today, as we watch tens of thousands of Russian citizens, including women and mothers, taking to the streets to protest Putin’s unprovoked war in Ukraine — filling up prisons and detention centers in over 900 cities and villages across the country — I have no doubt that this is the way that Russians will achieve freedom and democracy in their country.

I don’t come at this from a position of triumphalism about America, NATO or the West. I know that U.S. militarism and my government’s backing of authoritarian regimes and occupying powers globally has brought untold suffering to peoples around the world. I have seen how exploitative capitalist practices and a clamoring for fossil fuels have contributed to a consolidation of autocratic kleptocracy and ecological devastation. I have observed the colossal, tragic waste of human and material resources that was the “global war on terror” and how it set back the cause of democracy by at least a decade.

As a civil resistance scholar, I have documented how popular movements against U.S.-backed authoritarian regimes in places like South Africa, Chile, the Philippines and Egypt ultimately forced the U.S. to join the right side of history and defeated tyranny. It was while serving in the U.S. State Department at our embassy in Kabul, with mortars flying over the embassy compound and duck-and-cover sirens confining me to my hootch, that I wrote “Why Civil Resistance Works” with Erica Chenoweth.

These experiences drove home for me the moral and strategic imperative of divesting from authoritarianism, violence and militarism — and doubling down on investments in nonviolence and democracy-building from the bottom up. There are many ways that outside actors can support pro-democracy activists and movements: by providing them with flexible funding and timely training, by coordinating diplomatic and economic pressure on authoritarians and their enablers, by turning democratic embassies in authoritarians’ countries into freedom houses, by sanctioning rights-abusing militaries (rather than training them to target their own people), or by supporting artists, independent journalists and those fighting corruption in their countries.

Today, one of the most important things governments and international civil society can do to push back against Putin’s violent authoritarianism is to establish coordination “hubs” to provide timely and coordinated non-lethal support to civil resisters inside Ukraine, Russia and Belarus. They can invite civil resistance scholars into those planning efforts to offer insights and share best practices. Here are other concrete asks being made by Ukrainian civil society groups.

Democracy abroad and democracy at home are inextricably linked. In the United States, as James Baldwin aptly reflected, democracy remains an aspiration that has yet to be realized. We have yet to fully reckon with our history of slavery and institutionalized racism, and the creation of a caste system that has centered whiteness since our country’s founding. Nazi Germany took inspiration from the system of racial apartheid in the U.S., and Jim Crow consolidated single-party authoritarian rule. Donald Trump’s brazen attacks on democratic norms and institutions, and the insurrectionary attack on the Capitol on Jan. 6, 2021, were stark reminders of the violent, authoritarian streak in American history that has periodically rooted itself in both the Democratic and the Republican parties. The embrace of Putin’s authoritarianism by Trump, his key advisors and Fox News anchors — who have toed the Kremlin’s line while attacking Ukrainian President Zelenksy — highlights the interconnectedness of authoritarianism at home and abroad, as well as the need to fight it on both fronts.

Meanwhile, we know that the story of America is the story of movements. The civil rights movement, perhaps the greatest pro-democracy movement in our country’s history, made us a full democracy for the first time in our history. The movement that came together to prevent an autocrat and his supporters from successfully overturning the 2020 election required massive organization and mobilization. Today, authoritarianism in America has metastasized, with states serving as laboratories for democratic backsliding. Countless laws have passed to restrict the right to vote, to curtail and in some cases criminalize protest and free speech (including the banning of books), and to enable partisan legislatures and election administrators to overturn the results of future elections that their party does not win. This would be the end of democracy in America as we know it.

All of this raises the urgency of redoubling efforts to counter authoritarianism and build just and inclusive democracies at home and abroad. Imagine what would happen if democratic governments and civil societies around the world decided to make the extinction of autocracy the guiding principle of foreign (and domestic) policy over the next 15-20 years. Imagine if all the nonviolent tools in our global collective imagination were deployed to end the soul-sucking scourge of authoritarianism and to reimagine democratic societies as spaces for universal belonging and human flourishing. What if a “right to assist” nonviolent pro-democracy actors — grounded in international human rights law — replaced the “responsibility to protect” as the guiding principle for a new global order?

Now is the time to build bridges of solidarity between pro-democracy activists in the United States and those in other countries, fighting for democratic rights and freedoms — from Ukraine and Russia to China, Brazil, Turkey, Uganda and elsewhere. Of course, every context is unique, and democratic backsliding looks different in different places. Still, we know that the core elements of the authoritarian playbook are shockingly similar in countries around the world, and that the skills and strategies necessary to defeat authoritarianism and build democracies that work for everyone are time-tested and capable of improvement.

Now is the time to take inspiration from the people of Ukraine — and from courageous activists and peacebuilders in the U.S. and around the world — by massively investing human and material capital in a global democracy infrastructure so that people can become agents of their own destiny.

The Horizons team is made up of experienced organizers, facilitators and trainers with a deep commitment to prioritizing relationships with all our partners. We look forward to finding ways to collaborate in the future!

https://www.youtube.com/watch?v=cEO5tDWRxMY

*This article was written by Chief Organizer Maria J. Stephan and was first published on Just Security.

As Americans prepare to celebrate Independence Day on July 4th, it is crucial to recognize the gravity of the threats still facing U.S. democracy, even after Donald Trump left the presidential stage. And it is more vital – and possible — than ever to mobilize a powerful movement in response.

That means, first and foremost, to find ways of talking about the threat that transcend partisan narratives, which limit the national conversation and shrink the collective imagination about how to respond together. Second, we Americans have to intensify community and national dialogue efforts with the aim of dismantling walls that prevent people from humanizing each other and recognizing that the fight for democracy is a shared struggle – and that confronting the legacy of slavery and white supremacy is an integral part of that struggle. Third, grassroots pressure must be sustained – including, when necessary, through organized non-cooperation and civil disobedience — to defend against attacks on fundamental democratic practices like free and fair elections. Americans have done it before and can do it again.

Starting with the declaration of independence from British rule, to the struggles to abolish slavery and win universal suffrage, to the Civil Rights movement, the people have flexed the muscle of democracy to expand meaningful participation and inclusion. In 2016, with Trump’s election, the United States confronted the prospect of losing its democracy altogether. Now, six months after the Jan. 6 insurrectionary attack on the Capitol, more than 100 democracy scholars have warned that U.S. democracy remains in grave danger. Citing state-level restrictions on voting rights and efforts to politicize election administration, they argue the foundations of American democracy are cracking, risking future violence and chaos, and they propose steps to prevent a downward spiral.

While Americans like to think that their democracy is exceptional, bolstered by a powerful Constitution and a set of institutional checks and balances that can serve as bulwarks against democratic breakdowns, the past few years, punctuated by the Jan. 6 attack, revealed how fragile it really is. This is the story playing out around the world, in places like Hungary, Poland, Turkey, India, the Philippines, Venezuela, or Brazil. Those dramatic cases of backsliding did not occur as a result of a revolution or a military coup. Rather, as Steven Levitsky and Daniel Ziblatt, the authors of “How Democracies Die,” remind us, “Democratic backsliding today begins at the ballot box.”

The electoral road to democratic breakdown, these authors note, is often dangerously deceptive and imperceptible to most people. It happens when democratically elected leaders, supported by politicians and others outside of government, subvert democratic norms and gradually eviscerate the substance of democracy. They use “legal” means that are approved by legislatures and accepted in the courts, and their efforts are often portrayed as being necessary to combat corruption, or to reform electoral processes. With the veneer of legality, elected autocrats and their backers have weaponized democratic institutions and changed the rules of the game to ensure they remain in power.

This is, essentially, how democracy died in the American South during the post-Reconstruction period in the 1870s, when “reform” measures (like poll taxes and literacy tests) were imposed by post-Confederate state governments to disenfranchise Black Americans. The result was nearly a century of institutionalized white supremacy and single-party (Democratic party) rule, and a lingering and pernicious ignorance of the role white people played in ending reconstruction.

As much as we like to focus on the authoritarian tendencies of Donald Trump, it is important to recognize that his actions were supported by enablers within his administration, within Congress, and within civil society. It is equally important to recognize that it took a broad-based coalition, including progressive organizers, civil servants, Republican and Democratic state and local election officials, military leaders, religious groups, and the business community, to forestall this subversion of democracy.

Devastatingly Effective Disinformation

Still, the United States came alarmingly close to the brink, as the violent Jan. 6 attempt to overturn the result of the election made clear. The #StopTheSteal campaign is, by one account, “the most audacious disinformation campaign ever attempted against Americans by any actor, foreign or domestic.” It has been devastatingly effective. Nearly two-thirds of Republicans continue to believe that the election was stolen, and almost half of independents think the election was rigged or are unsure. These dynamics help explain why the Fund for Peace’s Fragile State Index 2021 found that “the country which saw the largest year-on-year worsening in their total score [is] the United States.”

Yale historian Timothy D. Snyder recently laid out a chilling scenario: that key U.S. states adopt voter suppression laws now and the Republican Party recaptures control of the U.S. House and Senate in the 2022 midterms. Then in the 2024 presidential election, even if a Democratic Party candidate wins the popular vote and the electoral college with a few states, several key states challenge the count and overturn the results. Snyder continues: “The House and Senate accept that altered count.  The losing candidate becomes the president.  We no longer have `democratically elected government.’ And people are angry.”

So, with such a plausible scenario looming, how can Americans once again rise to the challenge of upholding the country’s democracy, especially coming out of a pandemic that has devastated so many, particularly the poor and communities of color?

First, we need to find ways to talk about the situation that break out of the traditional script of Republicans vs. Democrats. Stories and narratives need to make clear that this is not a struggle between red and blue America; this is a struggle between an anti-democratic faction in the country and a movement for an inclusive, multiethnic democracy.

We need to reflect together on what democracy means for us in today’s age, and the values that underpin our conviction to both a system of government and to each other as citizens. Our new democracy narratives need to convey urgency, transcend partisan formulations, and invite the maximum number of people to join the movement. This was critically important during the 1930s, when a national conversation about democracy played a significant role in challenging the rise of fascism in the United States and globally. Artists, entertainers, scholars, journalists, unions, and others spearheaded television series, town halls, lectures, and other fora to debate and discuss various topics on democracy.

Social science research shows that people tend to consume stories that affirm their social identities and disengage from stories that challenge them. Individuals and groups hold certain values and narratives to be sacred, or non-negotiable, and will perceive attacks on those values (both real and perceived) to be attacks on their identities. The choices we make in communicating about democracy therefore can either further entrench opposing identities and non-negotiable sacred values or can open up discussions for further understanding and a commitment to joint action.

Pro-democracy narratives need to embrace nuance and accept that human beings are complex and capable of change. This will take organizers, analysts, communications experts, peacebuilders, and creatives being willing to cross ideological, demographic, and political divides. As Levitsky and Ziblatt noted, “Coalitions of the likeminded are important, but they are not enough to defend democracy. The most effective coalitions are those that bring together groups with dissimilar — even opposing — views on many issues. They are built not among friends but among adversaries.”

Important, research-backed progressive efforts are underway to develop democracy narratives, including the Race Class Narrative Action project. These initiatives must be complemented and expanded by efforts that intentionally engage conservatives and others from across the political and ideological spectrum. Our Common Purpose, a report drafted last year by the Commission on the Practice of Democratic Citizenship, offered a blueprint for reimagining 21st century American democracy. The new, trans-partisan Partnership for American Democracy could be one such platform for developing and disseminating inclusive democracy narratives. Embedding narrative competency for restorative movements and creating spaces for shared democracy narratives is one of the main lines of work of the Horizons Project (on which I’m advising).

Second and relatedly, there should be an expansion of national and community-level dialogue efforts to challenge the social media-amped toxic polarization that is eroding U.S. democracy. While debate, argument, and fact-finding have their place, there is also a need for nonjudgmental spaces where people can come together and listen to each other with openness and curiosity. This work is not for everyone, and meeting with people does not mean endorsing their views. The purpose of this work is not to find the middle ground between opposing sides, but to find common ground anchored in shared values and shared humanity.

There are hundreds of dialogue and bridge-building efforts taking place across the country, including those led by networks including the Listen First Project, the Bridge Alliance, and the TRUST Network. Organizations like Search for Common Ground, Urban Rural Action, Braver Angels, and Hand Across the Hills are experimenting with different dialogue models designed to bring people together across difference. Organizations like Over Zero are working with local communities to recognize and prevent cycles of identity-related violence.

Counterintuitive Effects

However, not all initiatives to bring people together across divisions have had a positive impact, and some have been harmful. A growing body of research on intergroup contact has found that in some cases, increased contact with members of the other side actually increased prejudice, anxiety, and avoidance. In still other cases, interaction with the other side undermined the willingness of historically marginalized groups to challenge social injustice. The evidence suggests that dialogue efforts should ensure participants have equal status and share a common goal, and that the contact is endorsed by communal authorities. Bringing people together in ways that do not emphasize their partisan identities holds particular promise at a time when people are exhausted with politics.

One particular dialogue tool used to advance social change, deep canvassing, could play a helpful role in bolstering popular support for basic democratic norms, like free and fair elections. Deep canvassing focuses on non-judgmentally asking people about their views on particular issues and includes follow-up questions that emphasize personal stories and experiences – of both the voter and the canvasser. A growing body of research has documented the effectiveness of deep canvassing in generating increased support for LGBTQ+ non-discriminatory laws and more humane immigration policies.

Developing a democracy-oriented deep canvassing script could involve the active participation of thoughtful Americans from across the ideological and political spectrum. It’s powerful to imagine a diverse, inter-generational group of organizers and volunteers going door to door together to talk with fellow Americans about what it would take to build a truly inclusive, multi-ethnic democracy that works for all Americans.

While dialogue is a critical element of social change, so too is mobilization and direct action. From the mass refusal by the colonists to pay taxes to British overlords, to the creation of the underground railroad for ushering enslaved Black people to freedom, to the bus boycotts and lunch counter sit-ins aimed at defunding Jim Crow, to worker strikes demanding fair pay and safe working conditions, to sit-ins and “die-ins” to demand urgent action on climate change, people power has motored American democracy. Last summer’s Black Lives Matter protests following George Floyd’s murder at the hands of police were the largest and most persistent demonstrations in U.S. history – and they were overwhelmingly nonviolent.

Nonviolent direct action of all sorts is necessary to push back against racist, anti-democratic behavior and to shift power in favor of organizations and institutions that defend democracy. The very purpose of nonviolent direct action, as Dr. Martin Luther King wrote so eloquently in his Letter from a Birmingham Jail, is to raise the urgency of issues, shift power, and to make meaningful dialogue and negotiation possible.

During the 2020 election, Americans organized “joy to the polls” campaigns filled with music and dance to encourage people to vote in the midst of a deadly pandemic. They organized rallies and vigils to demand that everyone’s vote be counted and to recognize election officials for doing their part to defend democracy. At critical moments, leaders from entertainment and business issued statements affirming the results of the election and calling for a peaceful transfer of power. After the Jan. 6 attack, military leaders reminded those in uniform that their oath was foremost to the Constitution – not to any particular political leader. The success of this peaceful pro-democracy movement was probably one of the most consequential victories in U.S. history.

Grassroots Action

Today, direct action will likely be necessary to prevent state-level attempts to restrict voting and to politicize the election administration and certification process, particularly given Senate Republicans’ vote against federal voting rights protection. Progressive groups like Indivisible are organizing grassroots actions and campaigns to defend voting rights. Moral leaders and grassroots organizers from For All, Faith for Black Lives, Until Freedom, and others are pledging to join or help organize nonviolent direct action this summer across the country to suspend the congressional filibuster, which has historically been a tool to defend segregation and block civil rights legislation.

The challenge and opportunity now is to find common cause with key groups, including within the business community, veterans’ groups, and faith-based groups (including Catholic and Christian Evangelical groups), who are committed to multi-ethnic democracy and are willing to take action to defend it. Historically, large, diverse movements that innovate tactically, maintain organizational resilience and nonviolent discipline in the face of violence and disinformation, and that prompt defections from key pillars have been most effective at advancing change in the United States and around the world. Maximizing and diversifying participation in a new movement for democracy is key, since it expands pressure points that will be critical in the lead-up to the 2022 and 2024 elections.

This is truly an all-hands-on-deck moment for U.S. democracy – and that will go a long way to setting the pace for democracy around the world. Now is the time for progressives, conservatives, and everyone in between to come together to defend the very basic foundations of America’s republican, constitutional system of democratic governance. The United States needs a national democracy narrative that liberates the populace from the red vs. blue stranglehold that is blocking a positive vision of freedom and democracy. It needs a vision that invites the maximum number of people into a shared movement for democracy. Americans must invest in dialogue spaces that embrace shared humanity and encourage multi-racial democratic solidarity. Direct action at all levels can raise the urgency of this moment and generate moral, political, and economic pressure to preserve the great American democratic experiment.

*This article was written by co-Leads Julia Roig and Maria J. Stephan and was first published on Just Security.

As the United States celebrated Martin Luther King Day this January, Americans also confronted the reality of the recently failed attempt to pass voting rights legislation and the ongoing dysfunction of the national-level political system. With this defeat, many political analysts, academics, and organizers feel a growing sense of existential dread that the country is at a tipping point of democratic decline, including an alarming pushback against the struggle for racial justice. International IDEA’s recent report on the Global State of Democracy classified the United States as a backsliding democracy for the first time in its history. Yet, many other Americans feel the threat to democracy is being overblown, taking comfort that “our institutions will protect us,” as they did when President Joe Biden was sworn in a year ago despite a violent uprising to prevent the certification of the election results.

Institutions are made up of people, however, who are influenced and held accountable by citizens and peers. In fact, there was significant organizing and coordination between different groups during the presidency of Donald Trump and around the 2020 election, when it had become clear that he posed a clear and present danger to U.S. democracy and was actively seeking to stay in power by whatever means necessary. That mobilization generated the largest voter turnout in U.S. history and an organized, cross-partisan campaign to ensure that all votes were counted, that voters decided the outcome, and that there was a democratic transition.

Today, a similar organizing effort is needed to confront a threat that has mutated and is in many ways more challenging than what Americans faced in 2020.

Yet even with the many painful commemorations of January 6^th, polls show that democracy is not top of mind for most Americans. When asked to rank their five biggest priorities for national leaders, only 6 percent of those polled mentioned democracy – instead voicing concerns for their health, finances, and overall sense of security. Those who are inspired to organize to protect democracy, have radically different views of the problem, with a large swath of the country still believing “the big lie” that the 2020 election was stolen. The country has become dangerously numb to all types of violence, but especially political violence, as many Americans report that violence would be justified to protect against the “evils” of their political adversaries.

Time to Face the Authoritarian Threat, and Organize Accordingly 

With all these competing priorities and different perspectives of the seriousness of the threat, what is most needed in this moment are the skills and infrastructure capable of organizing across these many schisms to find common cause. This is in a sense, a peacebuilding approach to combatting authoritarianism: deploying savvy facilitation to convene groups and sectors to identify and act on shared goals; and, using a systems lens to determine the most strategic interventions to break down the burgeoning authoritarian ecosystem and build up the democratic bulwark in response. What would this look like in practice?

First, leaders of the many networks, coalitions, and communities that are already organizing around various social and political issues across the ideological spectrum should be brought together in cross-partisan settings with democracy experts to reflect on the true nature of the threat.

While Trump gets most of the attention because of his continual drumbeat about the “stolen election,” the slide towards authoritarianism does not unfold because of just one individual. Authoritarianism is a system comprised of different pillars of support, including governmental institutions (legislatures, courts), media outlets, religious organizations, businesses, security and paramilitary groups, financial backers, and cultural associations, etc. that provide authoritarians (and other powerholders) with the social, political, economic, coercive, and other means to stay in power.

A key feature of post-Cold War authoritarianism, as described by Ziblatt and Levitsky in “How Democracies Die,” is that democratic erosion happens subtly, gradually, and often “legally,” as democratically elected officials use legal and institutional means to subvert the very processes and institutions that brought them to power. This is happening at the state level, where GOP-controlled states have become laboratories of democratic backsliding. In Georgia, for example, the Republican-controlled legislature has given itself more control over the State Election Board and the ability to suspend county election officials.

But the larger and more diverse the movement is that comes together to counteract these forces, the more likely it is to succeed. In fact, research shows that the most successful democracy movements that have been able to stem the tide of authoritarianism in their countries have always included a coalition of Left and Center Right actors and networks.

The cross-partisan nature of mobilizing against authoritarianism, therefore, is crucial and yet particularly fraught given the levels of chronic, toxic polarization the country faces. There is an urgent need to support movement-building techniques that bring together unlikely bedfellows and allow for a diversity of different approaches to achieve a shared goal of upholding democracy.

Breaking Down Siloes and Embracing Tensions

Authoritarianism, like any oppressive system, thrives on divisions and disorientation. It is fueled by a rhetoric of us versus them and fortified by the creation of walls between people who might otherwise align and organize. One response to this phenomena in the United States has been the explosion of depolarization initiatives, operating under a theory of change that citizens need to listen to each other more, communicate across difference, and “bring down the temperature” so people can have civil debate and come together “across the aisle.” These are important efforts; and yet are often in direct tension with social and racial justice groups that are focused on addressing past and present harms targeting minority and other vulnerable groups and shifting power dynamics. Still other coalitions have formed as bipartisan platforms for strengthening democratic institutions, tackling election reform, gerrymandering, and advocating for needed legislation. These many efforts in the United States are unfolding in their siloes, and are approaching polarization, justice, and democracy from their different vantage points.

Polarization, in fact, may be a good thing. Sociologist George Lakey likens polarization to a blacksmith’s forge that heats up society, making it malleable to change. In some highly polarized contexts, like Germany and Italy during the 1930s, extreme polarization led to Nazism and fascism, and allowed for violent dehumanization and toxic othering. There were pockets of resistance in both places, but no broad-based coalitions materialized that could have provided a bulwark to extremism. A contrast is the United States in the highly polarized contexts of the 1930s and the 1960s, when polarization paved the way to the New Deal and a massive expansion of civil rights. Of course, polarization also paved the way to the Civil War in the 1860s, but that only illustrates that polarization is neutral – what matters to the outcome is how people organize, and the strategies and tactics they use to wield power together to channel the forces driving change.

Likewise, the existence of tensions within and between groups is not necessarily a bad thing – healthy tensions can lead to innovation and expanded opportunities. They can help balance the need to project urgency with the imperative of building relationships. Bill Moyer and George Lakey describe four main types of movement actors – radicals, reformers, organizers, and service providers. It is common for there to be tensions between radicals and reformers, between those working on the inside and those on the outside, and between those who focus more on dialogue and more on direct action. The challenge is how to navigate these tensions.

Part of the answer is to identify and support systems-level organizers who have access to and credibility with both radicals and reformers, and who can help establish lines of communication, build relationships, and identify common cause.  Building broad-based movements takes organizers and facilitators capable of convening network leaders, helping groups understand the complementarity of approaches, and supporting learning across spaces. Breaking down these siloes and building connective tissue is what it will take to puncture the “divide and conquer” strategy of the authoritarian playbook. 

Sustained Cross-Cause, Multi-Sectoral Movement Building as Antidote

There was a recognized threat to democracy before, during, and after the 2020 election, and the recognition was shared by many diverse groups who came together to organize at that time. Now that the threat has morphed and dispersed, the ability to sustain a cross-cause, multi-sectoral movement is a little more difficult, but no less urgent. There are notably few spaces where conservatives are being brought into strategic conversation with progressive and left-leaning groups (and vice versa) about how to respond to current threats to democracy, and even fewer that bring grassroots and national groups into the same conversation. Key networks like the Partnership for American Democracy, the TRUST Network, and the Bridge Alliance could facilitate such strategic planning and coordination.

Convening leaders from conservative groups like Americans for Prosperity with more progressive social justice networks and democracy groups, like Indivisible, could yield unexpected results. Base organizers like the Industrial Areas Foundation, People’s Action, and Faith in Action have the infrastructure and relationships to be able to reach core constituencies on democracy issues, particularly locally. The Race-Class Narrative is an empirically-backed messaging and organizing framework for mobilizing the progressive base, persuading the conflicted, and challenging opponents’ worldview by fusing economic prosperity for all directly to racial justice.

Although building coalitions across groups is important, equally important is work within groups that can address toxic and anti-democratic behaviors, like acting on the belief that the 2020 election was stolen. After all, social psychology research highlights the fact that people are more likely to change their behaviors when they see other members of their in-groups change their behavior.

The private sector, religious communities and veterans’ organizations will all be key actors in this multi-sectoral democracy movement, requiring strategic outreach and relationship-building between actors who may not often collaborate on other issues. But reaching a shared understanding of the democratic threat as a higher-order shared goal will require concerted organizing. In the lead-up to the 2020 election, business coalitions such as the Civic Alliance came out strongly in support of voting rights and took actions to help their employees exercise the right to vote. Influential coalitions like the Business Roundtable, the U.S. Chamber of Commerce, and the National Association of Manufacturers issued statements acknowledging the election results and calling for a peaceful transition of power. These same groups could use various levers to hold candidates, officials, and themselves accountable to basic democratic norms in the current context: all eligible voters should be able to vote, election administration and certification should be nonpartisan, and the outcome of elections should be determined by voters.

Religious groups are another key group that could be activated in defense of democracy, such as the important role played by the Southern Christian Leadership Conference during the Civil Rights movement. Coordinated direct action between African American and white evangelicals would be a powerful driver of change in the future, and there is great potential in collaborations between groups like Faith for Black Lives, Interfaith Action, American Awakening, Matthew 5:9, Sojourners, and Catholic networks like the Ignatian Solidarity Network.  Veterans groups are an especially important voice to speak out against the infiltration of extremists elements within the military and security sectors; several organizations such as the Black Veterans Project, the Black Veteran Empowerment Council, and the Veterans Organizing Institute provide needed vehicles for cross-ideological relationships and collaboration.

The key to successful movement building to protect American democracy in this moment will be to identify what leverage these different communities have to incentivize good behavior and disincentivize and (nonviolently) punish bad behavior. And success requires all these different groups – progressive and conservative alike – to be able to see themselves as a part of a larger ecosystem capable of collective action against authoritarianism. The power of civil resistance comes through organized non-cooperation – denying the authoritarian system the human and material resources it needs to wield power and undermine democracy. When a significant number of people within these key pillars coordinate and plan together to stop providing support – workers go on strike, consumers organize boycotts, students stage walkouts, businesses stop supporting political candidates and media outlets that spread dangerous conspiracies, bureaucrats ignore or disobey unconstitutional and unlawful orders, etc. – authoritarians lose their power.

Organized broad-based movements and non-cooperation were key to ending apartheid in South Africa, dismantling communist tyranny in Central and Eastern Europe, ending Pinochet dictatorship in Chile, and dismantling Jim Crow. Americans can find inspiration in those moments in history and from other country contexts to remember that it is possible for citizens to organize for freedom, justice, equality, and democratic values – and to succeed.

There are challenges to achieving this kind of broad democracy movement in a country as large and diverse as the United States. The country is deeply divided. It has not adequately confronted the historical legacy of slavery and racial hierarchy. What is unhelpful is succumbing to a sense of fatalism, to believing that civil war or falling into the authoritarian abyss is inevitable — “the other big lie.” The most important peacebuilding approach and mindset required of all Americans right now is one of conviction, hope, and mutual respect, to know that change is possible when people find common purpose and take action together.

*This article was written by Chief Organizer Maria J. Stephan and was first published on Just Security.

President Joe Biden’s early reversals of Trump policies have included at least three that were the direct or indirect result of grassroots movements. The administration froze the extraction of oil and gas from federal lands, ended US support for Saudi Arabia’s war in Yemen, and launched an initiative to advance racial equity in the federal government. The youth-led Sunrise Movement, which made climate change a central issue of the 2020 election, is largely responsible for the first victory. Relentless grassroots pressure ended U.S. support for Saudi Arabia’s disastrous offensive in Yemen. The Black Lives Matter movement forced national action on systemic racism at all levels.

Broad-based civic movements provide the energy, dynamism, and power-shifting ability necessary to address the world’s interconnected social, political, and economic crises, including climate change, staggering inequality, structural racism, and resurgent authoritarianism linked to white nationalism. Given the inextricable linkages between domestic and foreign policy, the ability of movements to bridge these domains is critical to addressing these challenges.

These kinds of powerful movements operating in the United States have human rights and human dignity at their core and bring together domestic and foreign policy. They are critical to developing and implementing effective solutions at home and abroad. And practical steps can enhance collaboration between domestic movements and the U.S. foreign policy community, building on previous efforts to bridge domestic and foreign policy.

Why Movements Matter 

For centuries, grassroots movements have driven social, political, and economic changes in the United States and globally. From abolishing slavery and ending apartheid, to winning women’s suffrage and worker protections, to resisting dictatorship, movements have achieved impressive successes while contributing to more democratic and inclusive societies. Rooted in communities and driven by volunteers, movements are fluid entities made up of diverse actors including youth groups, faith-based organizations, professional associations, neighborhood committees, trade and labor unions, NGOs, and artist groups. Movements have change-oriented goals and use extra-institutional tactics like vigils, marches, demonstrations, boycotts, strikes, and sit-ins, often in combination with courts and legislative actions, to raise the urgency of issues, disrupt the status quo, and shift incentives and power dynamics.

There has been a dramatic rise across the globe in the number of protests and movements focused on resisting authoritarianism (Hong Kong, Belarus, and Uganda); challenging corruption (Iraq, Lebanon, and Chile); and advancing religious freedoms (India), among other causes. The Black-led protests in the United States following George Floyd’s murder, which the Crowd Counting Consortium called the broadest in U.S. history, forced a national and global reckoning on racism and police brutality. The COVID pandemic, which has disproportionately harmed vulnerable and marginalized communities, exposed structural injustices and spawned protests demanding government accountability. Not all protests have focused on public health – there have been anti-mask protests as well in the U.S. and across world. 

Movements and U.S. Foreign Policy

Movements in the United States focused on issues including climate, labor rights, immigration, anti-poverty, and racial justice link domestic and foreign policy in their analyses, platforms, and coalitions. However, for institutional, budgetary, and other reasons, contact between these movements and the foreign policy community (particularly in the executive branch) has been limited. Exceptions to this include antiwar and labor movements, which have targeted defense and international trade agencies in the U.S. government.

The walls separating domestic movements and foreign policy should be dismantled by policymakers and civil society for three key reasons.

First, the intersectional approach that movements like Black Lives Matter, the Poor People’s Campaign, the Sunrise Movement, and feminist anti-war movements apply to their organizing efforts strengthens the analysis of issues like inequality, racism, and climate change by highlighting the linkages among them. For example, the Movement for Black Lives (M4BL) policy platform connects systemic racism and police brutality at home to aggressive militarism, police and security force training, and the marketing of violent technologies abroad. The M4BL platform calls for the demilitarization of police forces and offers a plan for reinvesting war-making funds in domestic infrastructure and community well-being.

The Poor People’s Campaign, a faith-based U.S. anti-poverty movement, focuses on the five interlocking injustices of systemic racism, poverty, ecological devastation, militarism, and the war economy, and the false narrative of religious nationalism. Drawing inspiration from Dr. Martin Luther King, Jr., the movement connects U.S. militarism abroad to violence and poverty at home. Its 2020 Jubilee platform prioritizes “provid[ing] for the common defense” and lays out a plan for defunding militarism and reinvesting in communities. The movement has facilitated connections between U.S. labor groups, like the Service Employees International Union, and the proposed U.S.-European Union Transatlantic Trade and Investment Partnership to push for worker rights and fair trade.

A feminist peace initiative established in 2019 by Grassroots Global Justice Alliance, a group of 60 U.S.-based grassroots organizing groups comprised of working and poor people; Women Cross DMZ, a global movement of women mobilizing for peace on the Korean peninsula; and MADRE, an international women’s human rights organization, highlights how militarized approaches to security through weapons sales, militarized policing, and mass incarceration have contributed to violence and insecurity domestically and internationally. It calls for a reorientation of foreign policy around an intersectional, movements-focused framework. These movements and others, including the Women’s March and #MeToo, the DREAMers, and the LGBTQ and transgender movements, focus on those most adversely impacted by violence and inequality at home and abroad, including indigenous populations, Black and brown communities, and women.

A growing veterans’ movement, which includes traditional organizations like the Vietnam Veterans of America and newer groups like VoteVets, Secure Families Initiative, and Common Defense, works on both foreign and domestic policy. Common Defense focuses not only on traditional veteran issues but also larger society issues like health care, the minimum wage, and anti-poverty. These groups, which are starting to organize military families for alternatives to war and militarism, could play a significant role in changing the public conversation about national security priorities.

A second reason to remove the wall separating domestic movements and foreign policy is that engaging with grassroots movements would democratize U.S. foreign policy. That would bring motivated and mobilized constituencies into the foreign policy arena and make cross-national connections.

While technical expertise is critical to effective policymaking, the concentration of foreign policy expertise and decision-making in a relatively small number of hands inside the Beltway has disconnected foreign policy from mainstream America. The best way to address this disconnect is to diversify the foreign policy and national security communities to make them more reflective of the country, something groups like Women of Color Advancing Peace and Security and the Diversity in National Security Network are doing effectively. An additional and crucial approach is to engage with those movements that represent broad and diverse constituencies across the country.

Democratizing U.S. foreign policy through movement engagement would make it more inclusive of the interests and needs of domestic constituencies. At the same time, such actions would connect foreign policy to the kind of grassroots pressure needed to reduce reliance on military solutions and invest in alternatives. Movements led by youth and women are particularly adept at building diverse alliances and challenging the status quo.

A prime example is the Sunrise movement, a multiracial youth-led environmental movement with over 400 hubs across the United States that was established in 2017 to stop climate change and create a green economy. The movement, with tactics such as sit-ins at congressional offices and acts of civil disobedience, has driven the Green New Deal, which aims to shift American society to 100 percent clean and renewable energy over the next 10 years. Sunrise has combined skillful direct action, backed by extensive training, with successful campaigns to turn out the youth vote for political candidates who endorse the Green New Deal. The result has been a number of prominent electoral victories and a greater public understanding of the urgency of climate action.

Other youth movements have combined mass action with institutional politics to advance key policies. The DREAMers youth movement has built a broad, nationwide coalition to protect the rights of undocumented youth, fundamentally shifting the immigration debate. Dissenters, a youth-led anti-war group led by people of color, has mobilized hundreds of young people through local chapters to oppose war with Iran, linking the uprisings against policy brutality to the struggle against global militarism.

Feminist and women’s-led movements have a long history of resisting war and militarism, including the famously audacious campaign undertaken by Liberian women to end a civil war in 2003 that featured blockades and a sex strike. More recently, women marched across the demilitarized zone separating North and South Korea to demand a negotiated peace to end that war. CODEPINK, a women-led grassroots organization in the United States working to end war and militarism, uses similar audacious tactics. The Black Lives Matter movement was founded in 2013 by a small group of Black women fed up with systematic police killings and centuries of entrenched racism in the United States.

The resolve of these movements and their ability to mobilize people across divisions and national borders make them a significant foreign policy asset – even if they do not feature prominently in foreign policy discussions. Their organizing prowess could strengthen efforts to increase U.S. foreign assistance in public health, women’s development, indigenous and LGBTQ+ groups, support for violence prevention initiatives, and greater investment in renewables.

Meanwhile, the cross-national nature of feminist, youth, environmental, anti-corruption, and racial justice movements is an added strength. The transnational solidarity around the Black Lives Matter movement, which included a campaign organized by U.S.-based BLM activists targeting the Nigerian government after its violent crackdown on activists protesting police brutality, is a case in point. The global environmental movement that includes the Sunrise movement, and which made Greta Thunberg a household name after her sit-in outside the Swedish parliament, has focused priorities and coordinated global mass actions.

The third reason why building bridges with movements is critical for foreign policy is that it could help close the hypocrisy gap between the values the United States professes overseas and the realities at home. As Travis Adkins and Judd Devermont of the Center for Strategic and International Studies (CSIS) wrote, the failure to acknowledge and confront the legacy of slavery and racism in the United States has weakened claims to defend human rights and fundamental freedoms abroad. It was difficult for American diplomats to condemn apartheid in South Africa while Jim Crow was deeply entrenched in the United States. Similarly, it is hard for the United States to credibly criticize human rights abuses in places like Myanmar, China, and Russia in light of the systematic state-sanctioned killings of unarmed Black men and women in the US and militarized police responses to protestors.

Movements force honesty and self-improvement at home, which in turn enhances credibility and leverage abroad. The Civil Rights movement in the 1950s and ‘60s, which exposed profound injustices at a time when the United States and the Soviet Union were competing for global influence, ended legally-sanctioned racial discrimination in the United States and bolstered U.S. moral authority abroad. Similarly, the Black Lives Matter movement, which has brought together an unprecedented number of Americans from different generations, genders, races, and ideologies, has forced a conversation about police reform and systemic racism, while inspiring global solidarity actions.

At a time when foreign aid and development are coming under criticism for their role in perpetuating racist and neo-colonial policies and practices, listening to the experiences of individuals fighting to end poverty and advance racial and economic equity in the United States could deepen diplomats’ and foreign aid practitioners’ understanding of those issues. Those focused on human rights and democracy would do well to learn how movements in the United States, led by people of color, are countering anti-democratic policies and practices, the challenges they face, and how they are learning from activists and movements challenging authoritarianism abroad. 

Getting Practical 

Building meaningful relationships between domestic movements and the foreign policy community will take time, patience, prioritization, and commitment. While there are already strong connections between movement leaders and progressive members of Congress, notably through the Congressional Progressive Caucus, which recently introduced the 2021 People’s Agenda, developing links to the executive branch may take more effort. The National Security Council (NSC) and the White House Domestic Policy Council (DPC), along with the State Department and the U.S. Agency for International Development (USAID), could start by acknowledging the powerful role of movements at home and abroad and commit to a listening tour. They might tap the experience and expertise of their younger staff, who are undoubtedly clued into these movements and familiar with their work.

The NSC or the DPC could help coordinate federal government engagement with movements and include both domestic and foreign policy officials. It may be a propitious time for such engagements given National Security Advisor Jake Sullivan’s depth of experience on domestic policy and DPC leader Susan Rice’s background in foreign affairs.  For example, meetings with the Poor People’s Campaign could include representatives from the State Department and USAID, in addition to the Department of Health and Human Services and other relevant domestic agencies. Meetings with M4BL activists or leaders of the Feminist Peace Initiative could involve a similar mix of State, USAID, the Department of Defense, the Department of Homeland Security, the Department of Justice, and other agencies as appropriate. The purpose of these meetings would be to build relationships, exchange ideas, surface tensions, and discuss potential alignment around shared priorities.

Trusted intermediaries in civil society, including think tanks, academic institutions, faith-based groups, human rights and peacebuilding networks could host movement-centered roundtables and other convenings whose goal is to build relationships between movement leaders and policymakers and align strategies on shared goals in various issue areas. They could include domestic movement priorities in their outreach and advocacy strategies, something that the Friends Committee on National Legislation, a Quaker lobbying group, and Win Without War already do. While think tanks like the Quincy Institute and the Institute for Policy Studies have highlighted movements in U.S. foreign policy, and CSIS hosts a webinar series on Race and Diplomacy, more think tanks, foundations, and the NGO community could follow suit.

In its 2019 report, “Reimagining U.S. Security Spending for the 21st Century and Beyond,” Win Without War recommends four priorities: halting the spread of global authoritarianism, combating the climate crisis, reducing mass inequality, and repudiating militarism. These priorities could inform a series of roundtables or other meetings involving movement leaders and the FP community. The Poor People’s Campaign, whose People’s Agenda emphasizes the close interlinkages between domestic and foreign policy issues, could serve as a key conduit for these convenings. The movement roundtables that formed after the 2016 election, including Fight Back Table, the Social and Economic Justice leaders project, and The Frontline, which unites M4BL, United We Dream, and the Working Families Party, are other key interlocutors.

There are existing models of effective coalition building between foreign and domestic policy groups that could inform this process. One is the partnership that has developed in recent years between foreign policy experts and U.S. officials and civil society for the United Nations Sustainable Development Goals (SDGs), a global plan adopted in 2015 to end extreme poverty, reduce inequality, and protect the planet by 2030. In Pittsburgh, in an effort led by the mayor, different constituencies and stakeholders including city workers and Carnegie Mellon University have mobilized around the SDG framework and committed to achieving goals set out in the SDGs, notably those related to green jobs.

Another example is the Open Government Partnership (OGP), an alliance between governments and civil society organizations launched in 2011 to strengthen transparent and accountable governance. There are now 78 OGP national members, a growing number of local governments, and thousands of civil society organizations that come together to co-create OGP action plans focused on reinvigorating democracy. U.S. civil groups have prioritized combating corruption, protecting civil rights and electoral integrity, and tackling disinformation in the fourth OGP national plan. The linkage between open governance and racial justice opens new avenues for OGP engagement with domestic movements in the United States.

The Biden-Harris administration could use platforms like the SDGs and OGP, along with other high-level initiatives, to highlight the work of movements and build bridges between the domestic and foreign policy communities. One such opportunity is the Summit for Democracy that the administration has committed to hosting and that Secretary of State Antony Blinken said would likely occur by the end of this year. The summit, which will seek to address democracy challenges at home and internationally, could put movements fighting corruption, authoritarianism, and inequality in the United States and abroad at its center. Prioritizing engagement with activists and movement leaders in the lead-up to, during, and following the summit would signal humility and a recognition of their importance in advancing democracy.

Exchange and fellowship programs could be used to build and strengthen relationships between movements and the foreign policy community. Existing exchange programs that send diplomats and Foreign Service officers to work with state and local government offices could be expanded to include “postings” with social movement organizations. The State Department and USAID could consider hosting “activists-in-residence” to build bridges between domestic movements and offices focused on human rights and democracy overseas. Think tanks, NGOs, and philanthropies could establish fellowships for movement leaders and federal government leaders dedicated to forging these relationships.

Others have recommended creating venues where foreign policy professionals could talk openly with American and overseas audiences about their experiences with racism. Establishing and institutionalizing these fora, and inviting movement leaders to participate in them, would generate honesty while building trust and relationships between the domestic and foreign policy communities. At the same time, there is always a risk that such interactions between movements and policymakers could lead to exploitation of the former by the latter. Movement leaders should establish clear ground rules for policy engagement, guard their political independence, and use their best judgement about whether and how to engage with policymakers.

Anticipating Challenges 

The perspectives, approaches, and tactics used by activists and movements may differ from what government officials are used to. Unlike government bureaucracies and traditional NGOs, grassroots movements are fluid, non-hierarchical, and decentralized by design. For this reason, inclusivity and flexibility on issues of rank are particularly important. Some of the most impressive activists and organizers are local youth leaders who will be at first unknown to most policymakers and NGO leaders.

While movements include policy experts and those skilled in advocacy and negotiation, they also feature activists who have no qualms about engaging in civil disobedience or being arrested for challenging government policies. They would likely be very sensitive to attempts to coopt or water down their goals and strategies. While some activists may not wish to engage with government officials for ideological or other reasons, others will see engagement as core to their inside-outside strategy. Policymakers should avoid “choosing favorites” and prioritize the agendas of movement leaders. They should be aware that U.S. movement leaders, who have experienced many hardships and traumas over the past few years, may have immediate priorities that take precedence over engagement with the foreign policy community.

Public and private funding pose further challenges to bridge-building. Philanthropic funding, for example, is usually divided between domestic and international programming. There are some noteworthy exceptions, including efforts by the Colombe Foundation, Arca Foundation, Compton Foundation, and Ploughshares to bridge these arenas. The campaign to right-size the Pentagon budget, which brought together the National Taxpayers’ Union, Americans for Tax Reform, Win Without War, and the Coalition on Human Needs, is a good example of philanthropic funding that incentivized domestic-international collaboration. The Colombe Foundation has actively connected M4BL with anti-war groups.

Furthermore, the amount of private funding to groups focused on peace and security (about 1 percent of total foundation giving) is miniscule compared to the amount of funding in the social- and environmental-justice ecosystem. This disequilibrium poses a challenge to effective collaboration between groups focused on social justice and those focused on peacebuilding and anti-militarism.

The federal budgeting process creates further barriers. The 2011 Budget Control Act (BCA), which created a decade-long budget cap and a firewall between domestic and defense funding and which requires that any increase in domestic spending has to be matched by increases in defense spending, discouraged honest conversations about budget priorities and resulted in an explosion of post-9/11 defense spending. The expiration of the BCA this year creates an opportunity to revisit budget priorities and could prompt collaboration and alignment between domestic and foreign policy groups. Movements will be key to making this happen.

Conclusion 

Movements are natural bridges between domestic and foreign policy. They bring fresh ideas, critical perspectives, and the ability to mobilize diverse coalitions over interrelated issues. Movement participation could democratize U.S. foreign policy while strengthening domestic constituencies for foreign assistance programs and priorities – because they would be seen as improving communities and priorities at home. These partnerships could build momentum for focusing U.S. foreign and national security priorities and budgets on human security.

Tensions and disagreements between movements and the foreign policy community are inevitable and healthy. While intermediary organizations such as universities, NGOs, think tanks, and foundations can help facilitate relationship-building and problem-solving, it may not be possible or even desirable for movements and policymakers to reach unified positions on key issues. Still, their interaction could pave the way to dynamic new coalitions, and create a sense of urgency about the interconnected crises faced jointly by the United States and the world. Ultimately, they could build the power necessary to transform these crises and build a more just and peaceful world.

*This article contains contributions from Director of Partnerships and Outreach Tabatha Pilgrim-Thompson and was first published on InkStick.

“We Didn’t Start the Fire” is a column in collaboration with Foreign Policy for America’s NextGen network, a premier group of next generation foreign policy leaders committed to principled American engagement in the world. This column elevates the voices of diverse young leaders as they establish themselves as authorities in their areas of expertise and expose readers to new ideas and priorities. Here you can read about emergent perspectives, policies, risks, and opportunities that will shape the future of US foreign policy.

As the Biden-Harris administration enters its second year in office, it will grapple with formidable foreign policy challenges that affect the wellbeing of Americans and global citizens alike. Seven members of Foreign Policy for America’s NextGen Initiative highlight seven of these challenges, ranging from ending the COVID-19 pandemic to reducing dependence on fossil fuels to identifying Unidentified (and perhaps unidentifiable) Aerial Phenomena — not to mention getting national security officials past the Senate and into leadership roles in order to tackle all of these challenges.

1. ENDING THIS PANDEMIC AND PREPARING FOR THE NEXT ONE 

As the world heads into the third year of the global COVID-19 pandemic, the Biden administration will be looking to end the current pandemic and invest in programs to prevent and respond to future pandemics. With vaccination rates plateauing and high-income countries consider authorizing fourth doses, the need to vaccinate low- and middle-income nations will become that much more critical, as will increased access to diagnostics, therapeutics, and PPE tools.

As we have seen time and again, inequitable access to vaccines led to the development of more lethal, more contagious, and more severe forms of the disease. Rapid and accurate tests will need to be brought to scale as the world becomes more dependent on negative test results to attend school, travel, and access essential health services. Shortages of tests seen in the United States are far more severe in less wealthy countries and will not improve without significant donor intervention. It will be especially exciting to track new therapeutics, like those that significantly lower the risk of severe disease in immune-compromised patients. Careful attention should be paid to existing therapies, like medical oxygen and steroids, to avoid supply chain stock outs.

RAPID AND ACCURATE TESTS WILL NEED TO BE BROUGHT TO SCALE AS THE WORLD BECOMES MORE DEPENDENT ON NEGATIVE TEST RESULTS TO ATTEND SCHOOL, TRAVEL, AND ACCESS ESSENTIAL HEALTH SERVICES.

This year will also see US bilateral and multilateral global health programs pivot from the immediate response to the current crisis to planning on how best to prevent, prepare, and respond to future pandemics. To be determined are how the US government will structure and resource pandemic preparedness programs at State and USAID, and the role of US President’s Emergency Plan for AIDS Relief (PEPFAR) headed by the former Africa CDC Chief, Dr. John Nkengasong, who has not yet been confirmed by the Senate. In the fall of 2022, the United States will host the Seventh Replenishment Conference of the Global Fund to Fight AIDS, Tuberculosis and Malaria, the largest global health funder. The upcoming Replenishment Conference will bring together donor and implementing governments, private sector, civil society, and affected populations to rally resources to end the deadliest infectious diseases and invest in efforts to prevent the spread of future epidemics. The Global Fund’s ability to draw on its strengths of achieving results against HIV, TB and malaria, civil society inclusion, and strengthening health systems will lay the groundwork for future pandemic preparedness and response. This will be a significant opportunity for the Biden administration to diplomatically engage other donors to increase contributions in global health, an area where many other high-income donors have fallen short. Without leadership — diplomatic, political, and monetary — there will be no end to this, or future, pandemics.

Shannon Kellman is the Policy Director for Friends of the Global Fight Against AIDS, Tuberculosis and Malaria. 

2. A CITIZEN-LED APPROACH TO REVITALIZING DEMOCRACY

The deterioration of freedoms under the guise of pandemic response, successful coups in places like Myanmar and Sudan, and a violent insurrection in one of the most well-established democracies signal that democratic decline is unlikely to abate in 2022 without significant course correction. With general elections in declining democracies like India, Brazil, and Hungary, deepening toxic polarization heading into the US midterms, and a never-ending global pandemic, it is evident that we are at a turning point. Democracy advocates around the world will have to organize in ways that they never have before.

Commentary surrounding the Summit for Democracy and the one-year anniversary of the January 6 insurrection provide exhaustive diagnoses of the problems facing the US and its democratic allies. Some proposed concrete solutions, including crafting country-specific agendas, pursuing electoral reform and establishing a formal global democracy alliance. Yet, many recommendations targeted governments and political party infrastructure and offered less detail for how civil society can organize for democracy globally and here at home in the United States. With so much at stake, we need an all-hands-on-deck approach.

A sustainable movement for democracy needs a global coalition of activists, peacebuilders, organizers, academics, and community leaders to create pressure for local, national, and global reforms that translate into meaningful action at the community level. It requires organizing within and outside of elections, cross-sector strategic and scenario planning and mobilizing people who represent diverse constituencies, ideologies, and geographies. This is a big ask, but we have seen this level of coordination (albeit imperfect) before for issues like racial justice, climate change, and, on a smaller scale, to protect the 2020 US election results. With renewed attention internationally and new investments domestically, previously siloed democracy champions have a new opportunity to come together, learn, and share experiences, and plan this global movement.

Tabatha Pilgrim Thompson is the Director for Partnerships and Outreach at The Horizons Project, a new initiative focused on strengthening relationships among social justice activists, peacebuilders, and democracy advocates working to advance a just, pluralistic democracy in the United States. 

3. OVERCOMING CONGRESSIONAL OBSTRUCTION TO NATIONAL SECURITY APPOINTMENTS

While not as headline-grabbing as other issues, one trend that will have major foreign policy implications in 2022 is the Congress’s refusal to confirm necessary staffing to national security positions. The Partnership for Public Service found that just over half of key Senate-confirmed positions, 97 out of 173, were filled as of Dec. 31, 2021. In part, this is the fault of Senator Ted Cruz (R-TX) who single-handedly held up a number of positions due to disagreements over the Biden administration’s waiver of NordStream 2 sanctions. While Senator Cruz and Majority Leader Chuck Schumer were able to find an agreement to move forward with confirmations, it only takes one senator to keep these jobs vacant.

This slowdown in appointments creates a variety of problems that often lurk in the background of headlines. France recalled its ambassador to the US over the cancellation of a submarine contract related to AUKUS. How might have that situation been different if we had had an ambassador in Paris or an Assistant Secretary for European and Eurasian Affairs at the State Department? Potentially to avoid these issues, the president has grown the staff of the National Security Council (NSC) to approximately 350, but the impact of growing the NSC is unclear. America needs these key national security and foreign policy positions filled now.

Grant Haver is the host of the Next in Foreign Policy podcast, podcast producer and new content coordinator at TRG Media, and Senior Fellow for National Security at the Rainey Center.  

4. MITIGATING THE IMPACT OF FOSSIL FUEL DEPENDENCE 

The pain of global dependence on fossil fuels will increase, with many domestic fuel issues exacerbating social unrest and bubbling up to become international security issues and humanitarian crises. First, there is the post-COVID demand recovery outpacing supply, increasing fuel costs, and angering consumers. Second, there is the volatility of geopolitics mixed with fossil fuel dependence, resulting in some groups harnessing the demand for fuel to impose their will. Any combination of these two factors makes fuel shortages a potent weapon.

WHILE FUEL MAY NOT BE THE DIRECT CAUSE OF SOME OF THESE PROBLEMS, THE WORLD MAY REALLY START TO FEEL THE NEED FOR ENERGY DIVERSIFICATION THIS YEAR.

Kazakhstan is a good example of what may be in store for 2022. What started as a protest over increased fuel prices grew into a humanitarian crisis stemming from a violent crackdown and internet blackout. Russian military involvement, through the Collective Security Treaty Organization, unnerved the West as experts initially speculated whether Russia’s military would leave. There is also Yemen, where potential rebel control over the oil-rich city, Marib, could financially legitimate Houthi governance over the country. In Haiti, gangs cut off fuel supplies in October 2021 to provoke domestic chaos amidst the turmoil sparked by the assassination of President Jovenel Moïse. With the end of the assassinated president’s term nearing in February, some are concerned over the potential flash point this could create, forcing more refugees to the US border. If the gangs weaponized fuel once, they may do it again.

While fuel may not be the direct cause of some of these problems, the world may really start to feel the need for energy diversification this year.

April Arnold is a Senior Nonproliferation Adviser for Culmen International, where she advises the Department of Energy’s Office of Nuclear Smuggling Detection and Deterrence.  She is currently pursuing her MA in Sustainable Energy at Johns Hopkins University’s School of Advanced International Studies.

5. REVIVING THE IRAN NUCLEAR DEAL 

After a full year of stop-and-go diplomacy, 2022 could finally be the year that the United States and Iran return to full compliance with the Iran nuclear deal, the Joint Comprehensive Plan of Action (JCPOA). The JCPOA put into place the most stringent nonproliferation restrictions on a country in history until the Trump administration withdrew in 2018 and reopened the nuclear crisis with a failed “maximum pressure” policy. In response, Iran increased its nuclear leverage by reinstalling advanced centrifuges and stockpiling uranium up to 60% enriched. For a nuclear weapon, 90% enrichment is required, but under the deal, Iran can not surpass 3.67%.

In 2022, the reality that a diplomatic agreement is in the interest of the United States, Iran, and global security will not change. CIA Director Bill Burns has said there’s no evidence Iran intends to build a nuclear weapon while State Department spokesperson Ned Price has stated that Iran has made “modest progress” since the negotiations in late December 2021. We should, therefore, remain optimistic. Still, negotiators need to move faster as there are two looming hurdles ahead: Iran’s growing stockpile of highly enriched uranium and increasing technical knowledge, and the political chaos of midterm elections in the United States. Tehran is also demanding assurances that the US won’t withdraw, again, under a future president. Meanwhile, the Iranian people continue to suffer under corruption at home, economic sanctions from abroad, and an ongoing pandemic. A return to the JCPOA, or at least an interim deal to give diplomats breathing room, cannot come soon enough for all involved.

Shahed Ghoreishi is a Middle East Analyst and communications consultant.

6. REPEALING ANTIQUATED WAR AUTHORIZATIONS

In 2022, expect Congress to debate whether to reclaim its ever-eroding constitutional war powers and withdraw far-reaching authorizations for the use of military force. Soon after withdrawing US troops from Afghanistan, President Joe Biden said, “for the first time in 20 years the United States is not at war.” However, the open-ended laws that authorized the Global War on Terror (GWOT) and the Iraq war remain on the books. Congress will likely consider whether to repeal standing authorizations for the use of military force this year. Recent revelations of widespread civilian casualties from airstrikes conducted under GWOT and Iraq war authorizations make Congress’s efforts to rein in executive uses of military force all the more important.

Last summer, Biden announced his support for a repeal of the 2002 Iraq war authorization. The House of Representatives then passed Representative Barbara Lee’s bill to repeal the Iraq war authorization. Schumer soon after promised a 2021 Senate vote on a bipartisan proposal to repeal two laws authorizing the Gulf War and Iraq War. The vote, however, was delayed amid negotiations around the year’s largest defense policy bill. If the Senate finally votes on the repeal, it will likely pass, teeing up a debate over the 2001 war on terror authorization. Congress may also try to update the War Powers Resolution, a Vietnam War-era law that governs when the president may conduct military operations and what the president must report to Congress.

John Ramming Chappell is a J.D. and M.S. in Foreign Service candidate focusing on human rights and national security law at Georgetown University.

7. FINDING A NEW APPROACH TO UNIDENTIFIED AERIAL PHENOMENA

Perhaps the most fascinating trend in national security in the last year was increasing executive and congressional interest in the topic of Unidentified Aerial Phenomena (UAP). Following the bombshell 2017 revelations in the New York Times that the Pentagon had concealed an ongoing UAP monitoring effort, public interest has grown regarding repeated incursions into protected US airspace. A June 2021 unclassified report from the Office of the Director of National Intelligence (ODNI) investigated 144 incident reports from 2004 through 2021, and 18 reports included what ODNI termed “unusual UAP movement patterns or flight characteristics” — including movement that defied physics and craft that operated without visible propulsion systems or emitted radio frequency energy. In addition, no evidence was found that any of the investigated cases could be attributed to a foreign adversary. As such, the report concluded that “UAP clearly pose a safety of flight issue and may pose a challenge to US national security.”

When asked about the report, Director of National Intelligence Avril Haines recently remarked that the obvious question remains, “…is there something else that we simply do not understand, that might come extraterrestrially?” Haines’ remarks seem to reflect a growing tone shift within the US government at both the executive and congressional levels. The Rubio-Gillibrand-Gallego UAP Amendment included in the 2022 National Defense Authorization Act authorized the first publicly acknowledged UAP office since the 1969 termination of the US Air Force’s controversial Project Blue Book.

While Air Force Regulation 200-2 prohibited the public release of UAP incident reports without a conventional explanation, the new UAP office will provide annual unclassified briefings and biannual classified briefings to Congress. Regardless of the explanation(s) behind these phenomena, the UAP issue represents an ongoing threat to US territorial sovereignty that must not be silenced due to the decades-old stigma attached to the topic.

Katie Howland, MPH, is an award-winning humanitarian with experience managing programs related to genocide response, literacy, and global health across the Middle East and Africa. She has been recognized as a 2021 National Security Out Leader, 2020 Aerie Changemaker, and a 2019 Nonprofit Visionary of the Year finalist by San Diego Magazine.

Polarizing narratives are key tools of nonviolent mobilization and social justice activism. But today, deep-seated polarization, exacerbated by a growing faction that rejects basic democratic norms and practices, threatens the foundations of our democracy. Differentiating between healthy and toxic polarization is vital among activists and peacebuilders to inform and align our strategies. What aspects of polarization are healthy and normal in a democratic society, and when can this polarization tip over into toxic conditions?

https://www.youtube.com/watch?v=23CtERK86RI

In this recent Horizons Project event, hosted by the TRUST Network in partnership with the Alliance for Peacebuilding and Humanity United, we explored these questions with scholars, activists, and peacebuilders.

Watch the full event below!

Identifying Polarization

Although fundamental questions about the nature of US democracy (and whose voices count) date back centuries, since the 1960s, we have seen a trajectory of increasing political polarization. Today, our political affiliation informs most of our basic decision-making processes. According to Peter T. Coleman, professor at Columbia University and author of The Way Out, political polarization impacts us to the point of geographic sorting both in physical and online spaces. In the US, voters segregate into different communities, which creates physical and psycho-social structures that maintain this state.

In the social sciences, political polarization can be identified in many different forms.

Affective polarization, or the feeling of warmth we feel towards our in-group and contempt we feel towards the other side;

Ideological polarization, or how our beliefs and values around certain issues diverge;

Perceptual polarization, or the degree to which you view the other side as extreme compared to your own.

Toxic polarization exists as a state of intense, chronic polarization – where there are high levels of contempt for a person’s outgroup and love for one’s own side. It can create ideological rifts, where actors see the other side as an enemy with irreconcilable differences. However, the levels of toxic polarization we are experiencing today can arguably be considered a good thing. Coleman argues that after major disruptions to the status quo, we are more susceptible to change.

“You see an event like – COVID-19 and racial injustice in America and the Trump administration and a variety of things – there’s tremendous instability,” Coleman said. “Under certain political conditions, [this] can lead to dramatic, positive change.”

Tabitha Moore, Vermont racial justice advocate finds that healthy polarization can be a vital tool for social justice organizing.

“Polarization can be a really wonderful tool to identify where everybody falls on a continuum as far as belief in particular human rights,” Moore said. “Not necessarily with us or against us, but how do you promote or inhibit people being… able to get their basic needs met?”

After the murder of George Floyd, Moore found that polarization helped to mobilize people around the issue of police violence, but also to critically examine how racism impacts public health.

“People really started to pay attention to the ways that racism is impacting public health, so here in Vermont, that’s been used as a way to create more movement around declaring racism to be a public health crisis, which would allow for more access to resources to deal with and dismantle it from a systemic perspective.”

In activist spaces, polarization serves as a tool for mobilization within a community in order to force systemic change.

“People are using this opportunity to draw that line in the sand and say, ‘do you stand for this?’ Whether it’s pushing legislators and lawmakers to take that stand and be honest and clear about where they are, it can be used for good,” Moore said.

When Toxic Polarization Limits Activists’ Work

The levels of polarization we are experiencing today are not necessarily the problem that needs solving. However, in the US, we lack the structures to prevent toxic polarization. A study by Predictwise in 2018 found that in 3,000 counties across America, one of the main predictors of political tolerance and intolerance, was the degree to which those communities had crosscutting structures between red and blue voters – spaces like sports teams, labor unions, workplaces, where people have to live and grow together with voters different from themselves.

Toxic polarization can be the symptom of a larger problem. “I always come back to Audre Lorde’s saying that the Master’s tools will never dismantle the Master’s house because what I see happening is that we’re using toxic polarization to try to solve the problem,” Moore said. “When we get a small piece of the pie or a piece of the puzzle or a seat at the table, what’s happening is that there are so many people who are being harmed that we have to determine who gets a seat at that table and who’s going to be there to make the decisions.”

In activist spaces, toxic polarization can prevent us from breaking down barriers and humanizing each other. They can also uphold siloes, keeping existing members of activist movements from voicing different views, given the pressure to adhere to within-group expectations.

“When I think about people who have middle of the road views or are feeling a little lost in all of it, what I often hear is that they’re afraid that if they speak up in one way that they will be shamed in the end, and so they remain silent,” Moore said.

How Do We Humanize the Other?

With increases in toxic polarization comes decreases in social identity complexity. Our different group memberships and identities – whether political, racial, or religious – are much more likely to line up, and in the process, we become less tolerant of members of outgroups. Bridging the divide calls us to acknowledge the complexity of our own belief systems and complicate our understandings of other people.

“If I happen to hold identities that are contradictory…the more I’m aware of those, the more I give the other side some slack or the more I can take different perspectives because I’m used to living in that space,” Coleman said. “It’s about spending time with people and getting to know them that matters, but that is another way to complicate your understanding of them, of yourself and the issues.”

“When we can start to create a multi-dimensional model for understanding, that’s when people might be able to start understanding complexity. When I look at policies and governance in this world, it is very much a linear thing, so how do we even begin to conceptualize a government framework that is nonlinear?” Moore said. “It becomes really difficult for the individual to conceptualize themselves or anybody else as nonlinear or non-complex…it’s when we start to think outside of the bounds of what we set up as our societal parameters for what’s acceptable and allowable. That’s when we can get to complex thinking.”

Bridge-Building and Moving Forward

Patterns of toxic polarization are difficult to break. They resist change and cannot be solved by dialogue alone. Coleman emphasizes the value of utilizing community-based structures, where people live and work together, to complement bridge-building efforts. In movement spaces, activists build bridges and break down barriers by moving beyond talk.

“A basic staple that we in our field of conflict resolution do, which is to sit down and talk to people, is sometimes inefficient and ineffective. In fact, what some evidence is suggesting is that what we really need to do is move together, we need to get up and move.” Coleman said. “I think activists understand this because activists march together in unison, and there is something about the simple act of doing that which synchronizes people neurologically and synchronizes them emotionally. It elicits more cooperation. We know that, yet we still try to sit people down and have these conversations, which most of the time is useful, but not under these conditions.”

“I think the answer does not lie in adjusting our ideals to bring them in line with our practices. We should be working on bringing our practice more in line with our ideals.”

Toxic polarization is not sustainable, but more importantly, it is the symptom of large-scale, structural problems.

“Toxic polarization is a tool of not just white supremacy, but all forms of supremacy. So as long as we continue to use these tools, the Master’s tools are not going to dismantle the Master’s house,” Moore said. “We need to look at indigenous ways of knowing and being in the world. We need to look at the things that existed for 10,000 or however many thousands of years that were actually successful and see if, maybe, that could put a dent in it.”

https://www.youtube.com/watch?v=23CtERK86RI

What are the common values that underpin US democracy? What is the “big story” we all share about how society should work and how we fit together as citizens?

In the US today, with levels of toxic polarization astoundingly high, the narratives we use to make sense of the system and the sacred values we hold around democracy seem to be as divergent as ever. But by understanding these narratives and values, we can begin to rediscover how to respect different world views and commit to America’s future together.

https://www.youtube.com/watch?v=nIBHvIHQgm0

Experts shared some of their latest research and practice in a recent session on Democracy Narratives and Sacred Values co-convened by the Horizons Project with the Alliance for Peacebuilding for their Spring Series on Preventing and Reducing Conflict and Instability in the United States: Shaping What Comes Next.

Narratives matters

Narratives are about how we make sense of the world and the overarching way we understand what’s happening around us and our place in it. The Opportunity Agenda describes the concept as “a Big Story, rooted in shared values and common themes, that influences how audiences process information and make decisions.” They are shaped and reinforced by political discourse, media, social media, symbols, and even conversations at the dinner table.

What does all this mean for American democracy? Julia Roig, President of PartnersGlobal says that being curious about the big stories we and our fellow citizens tell ourselves about our system is essential.

“Finding the right big story for US democracy is so important right now,” she said. “This is not about clever messaging campaigns. It’s about engaging with our deepest understanding of what democracy means to us, why it’s important, and how our engagement at this level of meaning-making is needed to drive new behavior and systemic change.”

When sacred values get activated

Like narratives, sacred values operate at a subconscious level. They are the values we act on as a duty, rather than a choice.

“They are literally processed in the brain differently than normal values and in different places,” explained Nichole Argo, PhD, is the Director of Research and Field Advancement at Over Zero.

While anything can be sacralized, in our democracy sacred values often form around issues like family separation, gun rights, or being pro-choice or pro-life. Argo pointed out that if someone breaks your moral rule and treats your sacred value like a regular value, it will backfire.

“Your brain just knows you shouldn’t break the rule. If it feels like you might, or you are being asked to, you’ll be enveloped in anger, shame and moral outrage.”

Her research shows that values tend to become more sacred when people thing they are at risk of losing something that matters (economic security for example); their in-group cares deeply about a value; or they experience discrimination or rejection. These slights can be real or perceived, but the result is the same if your sacred value is in jeopardy: outrage, anger and a disgust toward the person violating your sacred value.

The lesson here is that sacred values themselves are not a problem. But when citizens disagree over what should be sacralized and don’t understand how to communicate around these values, we get begin to denigrate or dismiss those who think differently.

“We need to recognize that when sacred values exist, you can’t make marketplace tradeoffs or try to persuade someone their value is wrong. But you can seek to understand what’s beneath it, acknowledge it, demonstrate respect for them and their value, and preserve the relationship,” she said.

How well do we know “the other side”?

Interestingly, the left/right political divides that don’t always hold when it comes to sacred values. A 2020 survey by Over Zero and the American Immigration Council found that immigration issues were considered sacred by at least a third of the sample, both on the left and the right. More than half of respondents (56%) sacralized family separation, for example.

The study also found that while liberals generally sacralize open stances (i.e.  open immigration) and vice versa for conservatives (i.e., withholding public support for unauthorized immigrants), there are issues where those on the left and right converge. Several members of both groups support the open stance of creating a pathway to citizens for DACA recipients.

The democratic norms we hold on the left and right also don’t fall that far apart, but our perceptions of how those outside our groups connect to these norms are very off-base.

In a recent nationally representative experiment led by Dr. Michael Pasek at The New School and Dr. Samantha Moore-Berg at UPenn, participants were asked about norms around fraud-free elections, equal rights, abuse of power by government officials, and protections from political interference in law enforcement investigations. Scores ranged from 1 (not at all important) to 100 (extremely important). Both Democrats (Mean = 90) and Republicans (Mean = 87) held these democratic norms to be important.

The researchers then asked Democrats and Republicans to indicate how important they thought the average member of their political in-group and out-group would find these norms to be. Both groups were accurate in rating their own group’s value placed on these norms but were severely inaccurate in ranking their out-group. Democrats scored Republicans at a 55 and Republicans ranked democrats at a 48.

In another recent study, America’s Divided Mind from Beyond Conflict, Program Director Michelle Barsa and her team found that Democrats and Republicans tend to overestimate the extent to which members of the other party disagree with, dislike, and dehumanize them. When asked how cold (0) or warm (100) they feel about the other party, Republicans give Democrats a score of approximately 34 out of 100, while Democrats give Republicans a score of 28 out of 100.

This drastic difference in perception of our in- and out-groups has huge implications for American democracy, explains Barsa.

“We found that the more inaccurate and biased participants were in their meta-perceptions (believing that ingroup members valued norms that outgroup members did not) the more willing they were to violate democratic norms themselves.”

The path forward

So where do we go from here given our divergent narratives, behaviors around sacred values, and wildly inaccurate perceptions about out-group norms?

Tod Lindberg, a Senior Fellow at the Hudson Institute says that despite these tensions, we shouldn’t underestimate the sources of resiliency

“I think the answer does not lie in adjusting our ideals to bring them in line with our practices. We should be working on bringing our practice more in line with our ideals.”

Argo offers that future research could test strategies like employing threat reduction narratives, signaling norms of deliberation and dialogue within our political groups, or affirming the shared values and intentions of different segments of the population as they pertain to immigration stances, for example.

Barsa suggested that “Since we know that group norms impact sacralization, there may be potential to target in-group norms.”

She proposes looking at norm change or demonstrating that a perceived norm is not in fact sacralized by the group to the extent members might think it is. She also suggests we should try to cultivate a superordinate American identity beyond our political or group identities.

The path out of this is long and complicated but not impossible. Ultimately, as Julia Roig said, “We are called to stay curious, to interrogate our own worldviews and the stories we tell ourselves about our own identity and those who disagree with us. In a healthy democracy, different points of view of policy are welcomed and should lead to better outcomes.”

https://www.youtube.com/watch?v=nIBHvIHQgm0