Tag: Activism

*This article was written by Chief Organizer Maria J. Stephan and was first published on Just Security.

President Joe Biden’s early reversals of Trump policies have included at least three that were the direct or indirect result of grassroots movements. The administration froze the extraction of oil and gas from federal lands, ended US support for Saudi Arabia’s war in Yemen, and launched an initiative to advance racial equity in the federal government. The youth-led Sunrise Movement, which made climate change a central issue of the 2020 election, is largely responsible for the first victory. Relentless grassroots pressure ended U.S. support for Saudi Arabia’s disastrous offensive in Yemen. The Black Lives Matter movement forced national action on systemic racism at all levels.

Broad-based civic movements provide the energy, dynamism, and power-shifting ability necessary to address the world’s interconnected social, political, and economic crises, including climate change, staggering inequality, structural racism, and resurgent authoritarianism linked to white nationalism. Given the inextricable linkages between domestic and foreign policy, the ability of movements to bridge these domains is critical to addressing these challenges.

These kinds of powerful movements operating in the United States have human rights and human dignity at their core and bring together domestic and foreign policy. They are critical to developing and implementing effective solutions at home and abroad. And practical steps can enhance collaboration between domestic movements and the U.S. foreign policy community, building on previous efforts to bridge domestic and foreign policy.

Why Movements Matter 

For centuries, grassroots movements have driven social, political, and economic changes in the United States and globally. From abolishing slavery and ending apartheid, to winning women’s suffrage and worker protections, to resisting dictatorship, movements have achieved impressive successes while contributing to more democratic and inclusive societies. Rooted in communities and driven by volunteers, movements are fluid entities made up of diverse actors including youth groups, faith-based organizations, professional associations, neighborhood committees, trade and labor unions, NGOs, and artist groups. Movements have change-oriented goals and use extra-institutional tactics like vigils, marches, demonstrations, boycotts, strikes, and sit-ins, often in combination with courts and legislative actions, to raise the urgency of issues, disrupt the status quo, and shift incentives and power dynamics.

There has been a dramatic rise across the globe in the number of protests and movements focused on resisting authoritarianism (Hong Kong, Belarus, and Uganda); challenging corruption (Iraq, Lebanon, and Chile); and advancing religious freedoms (India), among other causes. The Black-led protests in the United States following George Floyd’s murder, which the Crowd Counting Consortium called the broadest in U.S. history, forced a national and global reckoning on racism and police brutality. The COVID pandemic, which has disproportionately harmed vulnerable and marginalized communities, exposed structural injustices and spawned protests demanding government accountability. Not all protests have focused on public health – there have been anti-mask protests as well in the U.S. and across world. 

Movements and U.S. Foreign Policy

Movements in the United States focused on issues including climate, labor rights, immigration, anti-poverty, and racial justice link domestic and foreign policy in their analyses, platforms, and coalitions. However, for institutional, budgetary, and other reasons, contact between these movements and the foreign policy community (particularly in the executive branch) has been limited. Exceptions to this include antiwar and labor movements, which have targeted defense and international trade agencies in the U.S. government.

The walls separating domestic movements and foreign policy should be dismantled by policymakers and civil society for three key reasons.

First, the intersectional approach that movements like Black Lives Matter, the Poor People’s Campaign, the Sunrise Movement, and feminist anti-war movements apply to their organizing efforts strengthens the analysis of issues like inequality, racism, and climate change by highlighting the linkages among them. For example, the Movement for Black Lives (M4BL) policy platform connects systemic racism and police brutality at home to aggressive militarism, police and security force training, and the marketing of violent technologies abroad. The M4BL platform calls for the demilitarization of police forces and offers a plan for reinvesting war-making funds in domestic infrastructure and community well-being.

The Poor People’s Campaign, a faith-based U.S. anti-poverty movement, focuses on the five interlocking injustices of systemic racism, poverty, ecological devastation, militarism, and the war economy, and the false narrative of religious nationalism. Drawing inspiration from Dr. Martin Luther King, Jr., the movement connects U.S. militarism abroad to violence and poverty at home. Its 2020 Jubilee platform prioritizes “provid[ing] for the common defense” and lays out a plan for defunding militarism and reinvesting in communities. The movement has facilitated connections between U.S. labor groups, like the Service Employees International Union, and the proposed U.S.-European Union Transatlantic Trade and Investment Partnership to push for worker rights and fair trade.

A feminist peace initiative established in 2019 by Grassroots Global Justice Alliance, a group of 60 U.S.-based grassroots organizing groups comprised of working and poor people; Women Cross DMZ, a global movement of women mobilizing for peace on the Korean peninsula; and MADRE, an international women’s human rights organization, highlights how militarized approaches to security through weapons sales, militarized policing, and mass incarceration have contributed to violence and insecurity domestically and internationally. It calls for a reorientation of foreign policy around an intersectional, movements-focused framework. These movements and others, including the Women’s March and #MeToo, the DREAMers, and the LGBTQ and transgender movements, focus on those most adversely impacted by violence and inequality at home and abroad, including indigenous populations, Black and brown communities, and women.

A growing veterans’ movement, which includes traditional organizations like the Vietnam Veterans of America and newer groups like VoteVets, Secure Families Initiative, and Common Defense, works on both foreign and domestic policy. Common Defense focuses not only on traditional veteran issues but also larger society issues like health care, the minimum wage, and anti-poverty. These groups, which are starting to organize military families for alternatives to war and militarism, could play a significant role in changing the public conversation about national security priorities.

A second reason to remove the wall separating domestic movements and foreign policy is that engaging with grassroots movements would democratize U.S. foreign policy. That would bring motivated and mobilized constituencies into the foreign policy arena and make cross-national connections.

While technical expertise is critical to effective policymaking, the concentration of foreign policy expertise and decision-making in a relatively small number of hands inside the Beltway has disconnected foreign policy from mainstream America. The best way to address this disconnect is to diversify the foreign policy and national security communities to make them more reflective of the country, something groups like Women of Color Advancing Peace and Security and the Diversity in National Security Network are doing effectively. An additional and crucial approach is to engage with those movements that represent broad and diverse constituencies across the country.

Democratizing U.S. foreign policy through movement engagement would make it more inclusive of the interests and needs of domestic constituencies. At the same time, such actions would connect foreign policy to the kind of grassroots pressure needed to reduce reliance on military solutions and invest in alternatives. Movements led by youth and women are particularly adept at building diverse alliances and challenging the status quo.

A prime example is the Sunrise movement, a multiracial youth-led environmental movement with over 400 hubs across the United States that was established in 2017 to stop climate change and create a green economy. The movement, with tactics such as sit-ins at congressional offices and acts of civil disobedience, has driven the Green New Deal, which aims to shift American society to 100 percent clean and renewable energy over the next 10 years. Sunrise has combined skillful direct action, backed by extensive training, with successful campaigns to turn out the youth vote for political candidates who endorse the Green New Deal. The result has been a number of prominent electoral victories and a greater public understanding of the urgency of climate action.

Other youth movements have combined mass action with institutional politics to advance key policies. The DREAMers youth movement has built a broad, nationwide coalition to protect the rights of undocumented youth, fundamentally shifting the immigration debate. Dissenters, a youth-led anti-war group led by people of color, has mobilized hundreds of young people through local chapters to oppose war with Iran, linking the uprisings against policy brutality to the struggle against global militarism.

Feminist and women’s-led movements have a long history of resisting war and militarism, including the famously audacious campaign undertaken by Liberian women to end a civil war in 2003 that featured blockades and a sex strike. More recently, women marched across the demilitarized zone separating North and South Korea to demand a negotiated peace to end that war. CODEPINK, a women-led grassroots organization in the United States working to end war and militarism, uses similar audacious tactics. The Black Lives Matter movement was founded in 2013 by a small group of Black women fed up with systematic police killings and centuries of entrenched racism in the United States.

The resolve of these movements and their ability to mobilize people across divisions and national borders make them a significant foreign policy asset – even if they do not feature prominently in foreign policy discussions. Their organizing prowess could strengthen efforts to increase U.S. foreign assistance in public health, women’s development, indigenous and LGBTQ+ groups, support for violence prevention initiatives, and greater investment in renewables.

Meanwhile, the cross-national nature of feminist, youth, environmental, anti-corruption, and racial justice movements is an added strength. The transnational solidarity around the Black Lives Matter movement, which included a campaign organized by U.S.-based BLM activists targeting the Nigerian government after its violent crackdown on activists protesting police brutality, is a case in point. The global environmental movement that includes the Sunrise movement, and which made Greta Thunberg a household name after her sit-in outside the Swedish parliament, has focused priorities and coordinated global mass actions.

The third reason why building bridges with movements is critical for foreign policy is that it could help close the hypocrisy gap between the values the United States professes overseas and the realities at home. As Travis Adkins and Judd Devermont of the Center for Strategic and International Studies (CSIS) wrote, the failure to acknowledge and confront the legacy of slavery and racism in the United States has weakened claims to defend human rights and fundamental freedoms abroad. It was difficult for American diplomats to condemn apartheid in South Africa while Jim Crow was deeply entrenched in the United States. Similarly, it is hard for the United States to credibly criticize human rights abuses in places like Myanmar, China, and Russia in light of the systematic state-sanctioned killings of unarmed Black men and women in the US and militarized police responses to protestors.

Movements force honesty and self-improvement at home, which in turn enhances credibility and leverage abroad. The Civil Rights movement in the 1950s and ‘60s, which exposed profound injustices at a time when the United States and the Soviet Union were competing for global influence, ended legally-sanctioned racial discrimination in the United States and bolstered U.S. moral authority abroad. Similarly, the Black Lives Matter movement, which has brought together an unprecedented number of Americans from different generations, genders, races, and ideologies, has forced a conversation about police reform and systemic racism, while inspiring global solidarity actions.

At a time when foreign aid and development are coming under criticism for their role in perpetuating racist and neo-colonial policies and practices, listening to the experiences of individuals fighting to end poverty and advance racial and economic equity in the United States could deepen diplomats’ and foreign aid practitioners’ understanding of those issues. Those focused on human rights and democracy would do well to learn how movements in the United States, led by people of color, are countering anti-democratic policies and practices, the challenges they face, and how they are learning from activists and movements challenging authoritarianism abroad. 

Getting Practical 

Building meaningful relationships between domestic movements and the foreign policy community will take time, patience, prioritization, and commitment. While there are already strong connections between movement leaders and progressive members of Congress, notably through the Congressional Progressive Caucus, which recently introduced the 2021 People’s Agenda, developing links to the executive branch may take more effort. The National Security Council (NSC) and the White House Domestic Policy Council (DPC), along with the State Department and the U.S. Agency for International Development (USAID), could start by acknowledging the powerful role of movements at home and abroad and commit to a listening tour. They might tap the experience and expertise of their younger staff, who are undoubtedly clued into these movements and familiar with their work.

The NSC or the DPC could help coordinate federal government engagement with movements and include both domestic and foreign policy officials. It may be a propitious time for such engagements given National Security Advisor Jake Sullivan’s depth of experience on domestic policy and DPC leader Susan Rice’s background in foreign affairs.  For example, meetings with the Poor People’s Campaign could include representatives from the State Department and USAID, in addition to the Department of Health and Human Services and other relevant domestic agencies. Meetings with M4BL activists or leaders of the Feminist Peace Initiative could involve a similar mix of State, USAID, the Department of Defense, the Department of Homeland Security, the Department of Justice, and other agencies as appropriate. The purpose of these meetings would be to build relationships, exchange ideas, surface tensions, and discuss potential alignment around shared priorities.

Trusted intermediaries in civil society, including think tanks, academic institutions, faith-based groups, human rights and peacebuilding networks could host movement-centered roundtables and other convenings whose goal is to build relationships between movement leaders and policymakers and align strategies on shared goals in various issue areas. They could include domestic movement priorities in their outreach and advocacy strategies, something that the Friends Committee on National Legislation, a Quaker lobbying group, and Win Without War already do. While think tanks like the Quincy Institute and the Institute for Policy Studies have highlighted movements in U.S. foreign policy, and CSIS hosts a webinar series on Race and Diplomacy, more think tanks, foundations, and the NGO community could follow suit.

In its 2019 report, “Reimagining U.S. Security Spending for the 21st Century and Beyond,” Win Without War recommends four priorities: halting the spread of global authoritarianism, combating the climate crisis, reducing mass inequality, and repudiating militarism. These priorities could inform a series of roundtables or other meetings involving movement leaders and the FP community. The Poor People’s Campaign, whose People’s Agenda emphasizes the close interlinkages between domestic and foreign policy issues, could serve as a key conduit for these convenings. The movement roundtables that formed after the 2016 election, including Fight Back Table, the Social and Economic Justice leaders project, and The Frontline, which unites M4BL, United We Dream, and the Working Families Party, are other key interlocutors.

There are existing models of effective coalition building between foreign and domestic policy groups that could inform this process. One is the partnership that has developed in recent years between foreign policy experts and U.S. officials and civil society for the United Nations Sustainable Development Goals (SDGs), a global plan adopted in 2015 to end extreme poverty, reduce inequality, and protect the planet by 2030. In Pittsburgh, in an effort led by the mayor, different constituencies and stakeholders including city workers and Carnegie Mellon University have mobilized around the SDG framework and committed to achieving goals set out in the SDGs, notably those related to green jobs.

Another example is the Open Government Partnership (OGP), an alliance between governments and civil society organizations launched in 2011 to strengthen transparent and accountable governance. There are now 78 OGP national members, a growing number of local governments, and thousands of civil society organizations that come together to co-create OGP action plans focused on reinvigorating democracy. U.S. civil groups have prioritized combating corruption, protecting civil rights and electoral integrity, and tackling disinformation in the fourth OGP national plan. The linkage between open governance and racial justice opens new avenues for OGP engagement with domestic movements in the United States.

The Biden-Harris administration could use platforms like the SDGs and OGP, along with other high-level initiatives, to highlight the work of movements and build bridges between the domestic and foreign policy communities. One such opportunity is the Summit for Democracy that the administration has committed to hosting and that Secretary of State Antony Blinken said would likely occur by the end of this year. The summit, which will seek to address democracy challenges at home and internationally, could put movements fighting corruption, authoritarianism, and inequality in the United States and abroad at its center. Prioritizing engagement with activists and movement leaders in the lead-up to, during, and following the summit would signal humility and a recognition of their importance in advancing democracy.

Exchange and fellowship programs could be used to build and strengthen relationships between movements and the foreign policy community. Existing exchange programs that send diplomats and Foreign Service officers to work with state and local government offices could be expanded to include “postings” with social movement organizations. The State Department and USAID could consider hosting “activists-in-residence” to build bridges between domestic movements and offices focused on human rights and democracy overseas. Think tanks, NGOs, and philanthropies could establish fellowships for movement leaders and federal government leaders dedicated to forging these relationships.

Others have recommended creating venues where foreign policy professionals could talk openly with American and overseas audiences about their experiences with racism. Establishing and institutionalizing these fora, and inviting movement leaders to participate in them, would generate honesty while building trust and relationships between the domestic and foreign policy communities. At the same time, there is always a risk that such interactions between movements and policymakers could lead to exploitation of the former by the latter. Movement leaders should establish clear ground rules for policy engagement, guard their political independence, and use their best judgement about whether and how to engage with policymakers.

Anticipating Challenges 

The perspectives, approaches, and tactics used by activists and movements may differ from what government officials are used to. Unlike government bureaucracies and traditional NGOs, grassroots movements are fluid, non-hierarchical, and decentralized by design. For this reason, inclusivity and flexibility on issues of rank are particularly important. Some of the most impressive activists and organizers are local youth leaders who will be at first unknown to most policymakers and NGO leaders.

While movements include policy experts and those skilled in advocacy and negotiation, they also feature activists who have no qualms about engaging in civil disobedience or being arrested for challenging government policies. They would likely be very sensitive to attempts to coopt or water down their goals and strategies. While some activists may not wish to engage with government officials for ideological or other reasons, others will see engagement as core to their inside-outside strategy. Policymakers should avoid “choosing favorites” and prioritize the agendas of movement leaders. They should be aware that U.S. movement leaders, who have experienced many hardships and traumas over the past few years, may have immediate priorities that take precedence over engagement with the foreign policy community.

Public and private funding pose further challenges to bridge-building. Philanthropic funding, for example, is usually divided between domestic and international programming. There are some noteworthy exceptions, including efforts by the Colombe Foundation, Arca Foundation, Compton Foundation, and Ploughshares to bridge these arenas. The campaign to right-size the Pentagon budget, which brought together the National Taxpayers’ Union, Americans for Tax Reform, Win Without War, and the Coalition on Human Needs, is a good example of philanthropic funding that incentivized domestic-international collaboration. The Colombe Foundation has actively connected M4BL with anti-war groups.

Furthermore, the amount of private funding to groups focused on peace and security (about 1 percent of total foundation giving) is miniscule compared to the amount of funding in the social- and environmental-justice ecosystem. This disequilibrium poses a challenge to effective collaboration between groups focused on social justice and those focused on peacebuilding and anti-militarism.

The federal budgeting process creates further barriers. The 2011 Budget Control Act (BCA), which created a decade-long budget cap and a firewall between domestic and defense funding and which requires that any increase in domestic spending has to be matched by increases in defense spending, discouraged honest conversations about budget priorities and resulted in an explosion of post-9/11 defense spending. The expiration of the BCA this year creates an opportunity to revisit budget priorities and could prompt collaboration and alignment between domestic and foreign policy groups. Movements will be key to making this happen.

Conclusion 

Movements are natural bridges between domestic and foreign policy. They bring fresh ideas, critical perspectives, and the ability to mobilize diverse coalitions over interrelated issues. Movement participation could democratize U.S. foreign policy while strengthening domestic constituencies for foreign assistance programs and priorities – because they would be seen as improving communities and priorities at home. These partnerships could build momentum for focusing U.S. foreign and national security priorities and budgets on human security.

Tensions and disagreements between movements and the foreign policy community are inevitable and healthy. While intermediary organizations such as universities, NGOs, think tanks, and foundations can help facilitate relationship-building and problem-solving, it may not be possible or even desirable for movements and policymakers to reach unified positions on key issues. Still, their interaction could pave the way to dynamic new coalitions, and create a sense of urgency about the interconnected crises faced jointly by the United States and the world. Ultimately, they could build the power necessary to transform these crises and build a more just and peaceful world.

*This article contains contributions from Director of Partnerships and Outreach Tabatha Pilgrim-Thompson and was first published on InkStick.

“We Didn’t Start the Fire” is a column in collaboration with Foreign Policy for America’s NextGen network, a premier group of next generation foreign policy leaders committed to principled American engagement in the world. This column elevates the voices of diverse young leaders as they establish themselves as authorities in their areas of expertise and expose readers to new ideas and priorities. Here you can read about emergent perspectives, policies, risks, and opportunities that will shape the future of US foreign policy.

As the Biden-Harris administration enters its second year in office, it will grapple with formidable foreign policy challenges that affect the wellbeing of Americans and global citizens alike. Seven members of Foreign Policy for America’s NextGen Initiative highlight seven of these challenges, ranging from ending the COVID-19 pandemic to reducing dependence on fossil fuels to identifying Unidentified (and perhaps unidentifiable) Aerial Phenomena — not to mention getting national security officials past the Senate and into leadership roles in order to tackle all of these challenges.

1. ENDING THIS PANDEMIC AND PREPARING FOR THE NEXT ONE 

As the world heads into the third year of the global COVID-19 pandemic, the Biden administration will be looking to end the current pandemic and invest in programs to prevent and respond to future pandemics. With vaccination rates plateauing and high-income countries consider authorizing fourth doses, the need to vaccinate low- and middle-income nations will become that much more critical, as will increased access to diagnostics, therapeutics, and PPE tools.

As we have seen time and again, inequitable access to vaccines led to the development of more lethal, more contagious, and more severe forms of the disease. Rapid and accurate tests will need to be brought to scale as the world becomes more dependent on negative test results to attend school, travel, and access essential health services. Shortages of tests seen in the United States are far more severe in less wealthy countries and will not improve without significant donor intervention. It will be especially exciting to track new therapeutics, like those that significantly lower the risk of severe disease in immune-compromised patients. Careful attention should be paid to existing therapies, like medical oxygen and steroids, to avoid supply chain stock outs.

RAPID AND ACCURATE TESTS WILL NEED TO BE BROUGHT TO SCALE AS THE WORLD BECOMES MORE DEPENDENT ON NEGATIVE TEST RESULTS TO ATTEND SCHOOL, TRAVEL, AND ACCESS ESSENTIAL HEALTH SERVICES.

This year will also see US bilateral and multilateral global health programs pivot from the immediate response to the current crisis to planning on how best to prevent, prepare, and respond to future pandemics. To be determined are how the US government will structure and resource pandemic preparedness programs at State and USAID, and the role of US President’s Emergency Plan for AIDS Relief (PEPFAR) headed by the former Africa CDC Chief, Dr. John Nkengasong, who has not yet been confirmed by the Senate. In the fall of 2022, the United States will host the Seventh Replenishment Conference of the Global Fund to Fight AIDS, Tuberculosis and Malaria, the largest global health funder. The upcoming Replenishment Conference will bring together donor and implementing governments, private sector, civil society, and affected populations to rally resources to end the deadliest infectious diseases and invest in efforts to prevent the spread of future epidemics. The Global Fund’s ability to draw on its strengths of achieving results against HIV, TB and malaria, civil society inclusion, and strengthening health systems will lay the groundwork for future pandemic preparedness and response. This will be a significant opportunity for the Biden administration to diplomatically engage other donors to increase contributions in global health, an area where many other high-income donors have fallen short. Without leadership — diplomatic, political, and monetary — there will be no end to this, or future, pandemics.

Shannon Kellman is the Policy Director for Friends of the Global Fight Against AIDS, Tuberculosis and Malaria. 

2. A CITIZEN-LED APPROACH TO REVITALIZING DEMOCRACY

The deterioration of freedoms under the guise of pandemic response, successful coups in places like Myanmar and Sudan, and a violent insurrection in one of the most well-established democracies signal that democratic decline is unlikely to abate in 2022 without significant course correction. With general elections in declining democracies like India, Brazil, and Hungary, deepening toxic polarization heading into the US midterms, and a never-ending global pandemic, it is evident that we are at a turning point. Democracy advocates around the world will have to organize in ways that they never have before.

Commentary surrounding the Summit for Democracy and the one-year anniversary of the January 6 insurrection provide exhaustive diagnoses of the problems facing the US and its democratic allies. Some proposed concrete solutions, including crafting country-specific agendas, pursuing electoral reform and establishing a formal global democracy alliance. Yet, many recommendations targeted governments and political party infrastructure and offered less detail for how civil society can organize for democracy globally and here at home in the United States. With so much at stake, we need an all-hands-on-deck approach.

A sustainable movement for democracy needs a global coalition of activists, peacebuilders, organizers, academics, and community leaders to create pressure for local, national, and global reforms that translate into meaningful action at the community level. It requires organizing within and outside of elections, cross-sector strategic and scenario planning and mobilizing people who represent diverse constituencies, ideologies, and geographies. This is a big ask, but we have seen this level of coordination (albeit imperfect) before for issues like racial justice, climate change, and, on a smaller scale, to protect the 2020 US election results. With renewed attention internationally and new investments domestically, previously siloed democracy champions have a new opportunity to come together, learn, and share experiences, and plan this global movement.

Tabatha Pilgrim Thompson is the Director for Partnerships and Outreach at The Horizons Project, a new initiative focused on strengthening relationships among social justice activists, peacebuilders, and democracy advocates working to advance a just, pluralistic democracy in the United States. 

3. OVERCOMING CONGRESSIONAL OBSTRUCTION TO NATIONAL SECURITY APPOINTMENTS

While not as headline-grabbing as other issues, one trend that will have major foreign policy implications in 2022 is the Congress’s refusal to confirm necessary staffing to national security positions. The Partnership for Public Service found that just over half of key Senate-confirmed positions, 97 out of 173, were filled as of Dec. 31, 2021. In part, this is the fault of Senator Ted Cruz (R-TX) who single-handedly held up a number of positions due to disagreements over the Biden administration’s waiver of NordStream 2 sanctions. While Senator Cruz and Majority Leader Chuck Schumer were able to find an agreement to move forward with confirmations, it only takes one senator to keep these jobs vacant.

This slowdown in appointments creates a variety of problems that often lurk in the background of headlines. France recalled its ambassador to the US over the cancellation of a submarine contract related to AUKUS. How might have that situation been different if we had had an ambassador in Paris or an Assistant Secretary for European and Eurasian Affairs at the State Department? Potentially to avoid these issues, the president has grown the staff of the National Security Council (NSC) to approximately 350, but the impact of growing the NSC is unclear. America needs these key national security and foreign policy positions filled now.

Grant Haver is the host of the Next in Foreign Policy podcast, podcast producer and new content coordinator at TRG Media, and Senior Fellow for National Security at the Rainey Center.  

4. MITIGATING THE IMPACT OF FOSSIL FUEL DEPENDENCE 

The pain of global dependence on fossil fuels will increase, with many domestic fuel issues exacerbating social unrest and bubbling up to become international security issues and humanitarian crises. First, there is the post-COVID demand recovery outpacing supply, increasing fuel costs, and angering consumers. Second, there is the volatility of geopolitics mixed with fossil fuel dependence, resulting in some groups harnessing the demand for fuel to impose their will. Any combination of these two factors makes fuel shortages a potent weapon.

WHILE FUEL MAY NOT BE THE DIRECT CAUSE OF SOME OF THESE PROBLEMS, THE WORLD MAY REALLY START TO FEEL THE NEED FOR ENERGY DIVERSIFICATION THIS YEAR.

Kazakhstan is a good example of what may be in store for 2022. What started as a protest over increased fuel prices grew into a humanitarian crisis stemming from a violent crackdown and internet blackout. Russian military involvement, through the Collective Security Treaty Organization, unnerved the West as experts initially speculated whether Russia’s military would leave. There is also Yemen, where potential rebel control over the oil-rich city, Marib, could financially legitimate Houthi governance over the country. In Haiti, gangs cut off fuel supplies in October 2021 to provoke domestic chaos amidst the turmoil sparked by the assassination of President Jovenel Moïse. With the end of the assassinated president’s term nearing in February, some are concerned over the potential flash point this could create, forcing more refugees to the US border. If the gangs weaponized fuel once, they may do it again.

While fuel may not be the direct cause of some of these problems, the world may really start to feel the need for energy diversification this year.

April Arnold is a Senior Nonproliferation Adviser for Culmen International, where she advises the Department of Energy’s Office of Nuclear Smuggling Detection and Deterrence.  She is currently pursuing her MA in Sustainable Energy at Johns Hopkins University’s School of Advanced International Studies.

5. REVIVING THE IRAN NUCLEAR DEAL 

After a full year of stop-and-go diplomacy, 2022 could finally be the year that the United States and Iran return to full compliance with the Iran nuclear deal, the Joint Comprehensive Plan of Action (JCPOA). The JCPOA put into place the most stringent nonproliferation restrictions on a country in history until the Trump administration withdrew in 2018 and reopened the nuclear crisis with a failed “maximum pressure” policy. In response, Iran increased its nuclear leverage by reinstalling advanced centrifuges and stockpiling uranium up to 60% enriched. For a nuclear weapon, 90% enrichment is required, but under the deal, Iran can not surpass 3.67%.

In 2022, the reality that a diplomatic agreement is in the interest of the United States, Iran, and global security will not change. CIA Director Bill Burns has said there’s no evidence Iran intends to build a nuclear weapon while State Department spokesperson Ned Price has stated that Iran has made “modest progress” since the negotiations in late December 2021. We should, therefore, remain optimistic. Still, negotiators need to move faster as there are two looming hurdles ahead: Iran’s growing stockpile of highly enriched uranium and increasing technical knowledge, and the political chaos of midterm elections in the United States. Tehran is also demanding assurances that the US won’t withdraw, again, under a future president. Meanwhile, the Iranian people continue to suffer under corruption at home, economic sanctions from abroad, and an ongoing pandemic. A return to the JCPOA, or at least an interim deal to give diplomats breathing room, cannot come soon enough for all involved.

Shahed Ghoreishi is a Middle East Analyst and communications consultant.

6. REPEALING ANTIQUATED WAR AUTHORIZATIONS

In 2022, expect Congress to debate whether to reclaim its ever-eroding constitutional war powers and withdraw far-reaching authorizations for the use of military force. Soon after withdrawing US troops from Afghanistan, President Joe Biden said, “for the first time in 20 years the United States is not at war.” However, the open-ended laws that authorized the Global War on Terror (GWOT) and the Iraq war remain on the books. Congress will likely consider whether to repeal standing authorizations for the use of military force this year. Recent revelations of widespread civilian casualties from airstrikes conducted under GWOT and Iraq war authorizations make Congress’s efforts to rein in executive uses of military force all the more important.

Last summer, Biden announced his support for a repeal of the 2002 Iraq war authorization. The House of Representatives then passed Representative Barbara Lee’s bill to repeal the Iraq war authorization. Schumer soon after promised a 2021 Senate vote on a bipartisan proposal to repeal two laws authorizing the Gulf War and Iraq War. The vote, however, was delayed amid negotiations around the year’s largest defense policy bill. If the Senate finally votes on the repeal, it will likely pass, teeing up a debate over the 2001 war on terror authorization. Congress may also try to update the War Powers Resolution, a Vietnam War-era law that governs when the president may conduct military operations and what the president must report to Congress.

John Ramming Chappell is a J.D. and M.S. in Foreign Service candidate focusing on human rights and national security law at Georgetown University.

7. FINDING A NEW APPROACH TO UNIDENTIFIED AERIAL PHENOMENA

Perhaps the most fascinating trend in national security in the last year was increasing executive and congressional interest in the topic of Unidentified Aerial Phenomena (UAP). Following the bombshell 2017 revelations in the New York Times that the Pentagon had concealed an ongoing UAP monitoring effort, public interest has grown regarding repeated incursions into protected US airspace. A June 2021 unclassified report from the Office of the Director of National Intelligence (ODNI) investigated 144 incident reports from 2004 through 2021, and 18 reports included what ODNI termed “unusual UAP movement patterns or flight characteristics” — including movement that defied physics and craft that operated without visible propulsion systems or emitted radio frequency energy. In addition, no evidence was found that any of the investigated cases could be attributed to a foreign adversary. As such, the report concluded that “UAP clearly pose a safety of flight issue and may pose a challenge to US national security.”

When asked about the report, Director of National Intelligence Avril Haines recently remarked that the obvious question remains, “…is there something else that we simply do not understand, that might come extraterrestrially?” Haines’ remarks seem to reflect a growing tone shift within the US government at both the executive and congressional levels. The Rubio-Gillibrand-Gallego UAP Amendment included in the 2022 National Defense Authorization Act authorized the first publicly acknowledged UAP office since the 1969 termination of the US Air Force’s controversial Project Blue Book.

While Air Force Regulation 200-2 prohibited the public release of UAP incident reports without a conventional explanation, the new UAP office will provide annual unclassified briefings and biannual classified briefings to Congress. Regardless of the explanation(s) behind these phenomena, the UAP issue represents an ongoing threat to US territorial sovereignty that must not be silenced due to the decades-old stigma attached to the topic.

Katie Howland, MPH, is an award-winning humanitarian with experience managing programs related to genocide response, literacy, and global health across the Middle East and Africa. She has been recognized as a 2021 National Security Out Leader, 2020 Aerie Changemaker, and a 2019 Nonprofit Visionary of the Year finalist by San Diego Magazine.

Nonviolence is a cornerstone of activism and radical change, but less attention has been given to the restorative power of nonviolent resistance. In this recent Horizons Project event, Senior Advisor Maria J. Stephan interviewed author and Kingian nonviolence practitioner Kazu Haga on his book, Healing Resistance: A Radically Different Response to Harm. The event publicly launched the Horizons Project.

https://www.youtube.com/watch?v=bBX1SrKV7zU&t

Kazu Haga is the founder and coordinator of East Point Peace Academy in Oakland, California. He was introduced to social change and nonviolence in 1998 when he participated in a six-month interfaith walking pilgrimage from Massachusetts to New Orleans to retrace the Middle Passage and the slave trade in the United States. He began a lifelong path of social justice work. For over twenty years, he has practiced and taught Kingian Nonviolence – a philosophy of nonviolent conflict reconciliation based on the work of Dr. Martin Luther King Jr, and the organizing strategy used during the Civil Rights Movement. This discussion explores Haga’s philosophy and experience with Kingian Nonviolence training, social justice work, and conflict reconciliation. It centers the question: how can nonviolent resistance challenge injustices while fostering societal healing?
This online event was co-hosted with Humanity United, East Point Peace Academy, On Earth Peace, and the Kingian Nonviolence Network. This interview was condensed and edited for clarity. A full transcript can be found here.

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Why did you feel compelled to write this book? What do you mean by “healing with teeth” and how does it motivate healing resistance work?

In progressive circles, the concept of healing has almost become mainstream, and in a way, that’s good, right? We want nonviolence, healing justice, all these things, to become mainstream. And at the same time, whenever something becomes mainstream, there’s a danger to it because it loses some of the essence. Oftentimes, when people talk about healing modalities, those conversations are happening in the absence of an analysis around systemic harm and historical harm. We don’t realize that a lot of the harm that people are living with today that we have to heal through is the result of a system that has brought violence to certain communities and not to other communities for 500 years, and that those systems still exist, and that those systems are continuing to cause harm in this moment.

If we don’t have the fierceness and the power and the teeth to really challenge these systems that are causing so much harm today, then we can be healing people’s traumas all we want, but these systems are causing more trauma at a faster rate than we can ever heal them on a one-to-one personal basis.

What do you mean by disrupting negative peace? What are some of the challenges and misperceptions of disrupting peace in healing work?

The example that I always use when I talk about negative peace is the story of Autherine Lucy, who was the first Black student ever to go to the University of Alabama in Tuscaloosa. As you can imagine, the first day that a Black student showed up at the University of Alabama, which had always been a segregated school in the South in Alabama in Tuscaloosa, there was violence. A riot broke out, and the KKK showed up, and a mob surrounded the car she was traveling in and climbed up on top of it. And to respond to this violence, the University expelled Autherine Lucy, saying this was her fault and so they kicked her out. And the next day, because she was no longer on campus, the riots had stopped, and the local newspaper ran a headline that read “Things are Quiet in Tuscaloosa. Today, there is peace on the campus of the University of Alabama.” And in response to that incident, Doctor King gave one of my all-time favorite sermons. The sermon is called “When Peace Becomes Obnoxious,” and in that sermon, he said that what happened at the campus the next morning wasn’t a real peace. He called it a negative peace, which is a term that was coined by peace educator Johan Galtung.

Dr. King said, “Negative peace is the absence of tension that comes at the expense of justice.” If someone is screaming at my face, and I punch them and knock them out, they’re no longer screaming at me, so it’s quiet. Did I just create peace? As absurd as that thought is, because of our gross misunderstanding in our society of what peace is, we think as long as things are quiet, then things are peaceful. We justify these crazy ways of trying to achieve “peace,” so we go to war to try to create peace, we incarcerate people to try to create peace, we lock up all the protesters to try to create peace and that’s not a path to creating real peace. At best, what it creates is negative peace, it’s a very temporary surface-level thing by repressing the real issues that need to be brought to the surface.

One of the things that I always talk about is how Doctor King was arrested 29 times in his life, and a bunch of those times, he was charged with disturbing the peace, and it’s what nonviolent activists are oftentimes accused of. But we have to realize that in nonviolence when we use nonviolent tactics to bring issues to the surface, we’re not disturbing the peace, we’re disturbing complacency, and we’re disturbing the normalization of violence.

The path to real peace, which includes justice for all people, is going to be disruptive, it’s a messy process. Peace is a messy process, and I think that’s a lot of the misunderstandings that we need to kind of dispel around the idea of peace, and the idea of nonviolence, like, peace isn’t just about harmony. It’s about justice, and justice is loud, especially in a society that has normalized so much injustice.

How do you balance the need for accountability and the recognition of harm while at the same time creating a space and recognizing the humanity of the other? How do we create safe spaces for anger and rage?

Oftentimes, we wait until there’s a riot, or we wait until someone’s been killed, and then we ask, ‘well, what can nonviolence do about it?’ And there’s a lot that nonviolence needs to do in response to it, but that’s almost like asking someone to wait until you’re in a fight to start learning about martial arts and self-defense. It’s a little late in the game,” Haga said. “A lot of the work that we try to do is what we are doing in our communities every single day so that when these heightened moments happen, we’re already grounded.

When a community has faced nothing but violence from the state for 400 years, every bit of that rage gets poured out into the streets. Regardless of how it gets expressed, it is legitimate, and it is righteous. I think as community leaders, we need to create more safe containers for that rage to be seen and for that rage to be honored because if we don’t create safe containers for that to be released, it’s going to get released on a gas station, and there’s no point in talking about whether it’s right or wrong or effective or not because it’s inevitable.

I think what that means in movement contexts is before going into the demonstration, relying heavily on healers and faith leaders and people who have those skills to hold grief circles, to use art to express our rage, to create spaces where we’re sitting in a circle crying together, screaming together, grieving together in a container where that expression of rage isn’t going to be misinterpreted, and then we’re going to get tear-gassed as a result of it. Because that can be retraumatizing. It’s important for us to create these spaces where rage and grief can be expressed, but if we’re getting arrested while we’re doing that can be retraumatizing.

You emphasize the importance of training and preparation throughout your book. What are the collective muscles that we need built up individually and as a society? How do we think about training and practically flexing those muscles to be prepared for these moments?

We know that when our trauma is triggered, we see everything in black and white because that’s what survival is about. Survival is about black and white. It’s about you’re either a threat to my life or you’re not, and so it makes sense from a survival mechanism, but the reality is that our world is never black and white. Our ability to see nuance is so important in seeing the truth for what it is, and so anything we can do to see nuance, anything we can practice to help regulate our emotions – all of that I think has to be incorporated in this kind of new generation of nonviolent direct action trainings.

How do you explicitly integrate anti-racism with Kingian nonviolence?

I think part of why racial healing and racial reconciliation feels impossible at times is because in a lot of the places where that conversation is happening, we skip the step of accountability and restitution and reparations. But reparations are a prerequisite to healing and reconciliation. Accountability has to be part of the process if we’re really going to heal through harm, and so I think if we’re really serious about racial healing and racial reconciliation in this country, we have to tell the truth of what happened and do what we can to repair the harm in a real concrete way.

Are these ideals for healing resistance difficult for the mainstream? What strategies do you recommend to help people have these difficult conversations?

The path to liberation is to actually go against the flow of what feels natural and to lean into suffering to lean into what hurts so that we can really face it,” Haga said. “It doesn’t feel natural for me to try to cultivate compassion for the person that hurt me, but that it turns out is the path to liberation.

It definitely goes against mainstream values, and I think the best we can do to kind of cross that chasm is to tell stories. People don’t remember theory, they remember stories, like what are the stories from your life you remember what it felt like for you that you had so much hatred and resentment towards someone that you couldn’t do anything like to move forward in your life. I think the more we can start telling our own stories, the more we can cross that gap.

https://www.youtube.com/watch?v=bBX1SrKV7zU

Polarizing narratives are key tools of nonviolent mobilization and social justice activism. But today, deep-seated polarization, exacerbated by a growing faction that rejects basic democratic norms and practices, threatens the foundations of our democracy. Differentiating between healthy and toxic polarization is vital among activists and peacebuilders to inform and align our strategies. What aspects of polarization are healthy and normal in a democratic society, and when can this polarization tip over into toxic conditions?

https://www.youtube.com/watch?v=23CtERK86RI

In this recent Horizons Project event, hosted by the TRUST Network in partnership with the Alliance for Peacebuilding and Humanity United, we explored these questions with scholars, activists, and peacebuilders.

Watch the full event below!

Identifying Polarization

Although fundamental questions about the nature of US democracy (and whose voices count) date back centuries, since the 1960s, we have seen a trajectory of increasing political polarization. Today, our political affiliation informs most of our basic decision-making processes. According to Peter T. Coleman, professor at Columbia University and author of The Way Out, political polarization impacts us to the point of geographic sorting both in physical and online spaces. In the US, voters segregate into different communities, which creates physical and psycho-social structures that maintain this state.

In the social sciences, political polarization can be identified in many different forms.

Affective polarization, or the feeling of warmth we feel towards our in-group and contempt we feel towards the other side;

Ideological polarization, or how our beliefs and values around certain issues diverge;

Perceptual polarization, or the degree to which you view the other side as extreme compared to your own.

Toxic polarization exists as a state of intense, chronic polarization – where there are high levels of contempt for a person’s outgroup and love for one’s own side. It can create ideological rifts, where actors see the other side as an enemy with irreconcilable differences. However, the levels of toxic polarization we are experiencing today can arguably be considered a good thing. Coleman argues that after major disruptions to the status quo, we are more susceptible to change.

“You see an event like – COVID-19 and racial injustice in America and the Trump administration and a variety of things – there’s tremendous instability,” Coleman said. “Under certain political conditions, [this] can lead to dramatic, positive change.”

Tabitha Moore, Vermont racial justice advocate finds that healthy polarization can be a vital tool for social justice organizing.

“Polarization can be a really wonderful tool to identify where everybody falls on a continuum as far as belief in particular human rights,” Moore said. “Not necessarily with us or against us, but how do you promote or inhibit people being… able to get their basic needs met?”

After the murder of George Floyd, Moore found that polarization helped to mobilize people around the issue of police violence, but also to critically examine how racism impacts public health.

“People really started to pay attention to the ways that racism is impacting public health, so here in Vermont, that’s been used as a way to create more movement around declaring racism to be a public health crisis, which would allow for more access to resources to deal with and dismantle it from a systemic perspective.”

In activist spaces, polarization serves as a tool for mobilization within a community in order to force systemic change.

“People are using this opportunity to draw that line in the sand and say, ‘do you stand for this?’ Whether it’s pushing legislators and lawmakers to take that stand and be honest and clear about where they are, it can be used for good,” Moore said.

When Toxic Polarization Limits Activists’ Work

The levels of polarization we are experiencing today are not necessarily the problem that needs solving. However, in the US, we lack the structures to prevent toxic polarization. A study by Predictwise in 2018 found that in 3,000 counties across America, one of the main predictors of political tolerance and intolerance, was the degree to which those communities had crosscutting structures between red and blue voters – spaces like sports teams, labor unions, workplaces, where people have to live and grow together with voters different from themselves.

Toxic polarization can be the symptom of a larger problem. “I always come back to Audre Lorde’s saying that the Master’s tools will never dismantle the Master’s house because what I see happening is that we’re using toxic polarization to try to solve the problem,” Moore said. “When we get a small piece of the pie or a piece of the puzzle or a seat at the table, what’s happening is that there are so many people who are being harmed that we have to determine who gets a seat at that table and who’s going to be there to make the decisions.”

In activist spaces, toxic polarization can prevent us from breaking down barriers and humanizing each other. They can also uphold siloes, keeping existing members of activist movements from voicing different views, given the pressure to adhere to within-group expectations.

“When I think about people who have middle of the road views or are feeling a little lost in all of it, what I often hear is that they’re afraid that if they speak up in one way that they will be shamed in the end, and so they remain silent,” Moore said.

How Do We Humanize the Other?

With increases in toxic polarization comes decreases in social identity complexity. Our different group memberships and identities – whether political, racial, or religious – are much more likely to line up, and in the process, we become less tolerant of members of outgroups. Bridging the divide calls us to acknowledge the complexity of our own belief systems and complicate our understandings of other people.

“If I happen to hold identities that are contradictory…the more I’m aware of those, the more I give the other side some slack or the more I can take different perspectives because I’m used to living in that space,” Coleman said. “It’s about spending time with people and getting to know them that matters, but that is another way to complicate your understanding of them, of yourself and the issues.”

“When we can start to create a multi-dimensional model for understanding, that’s when people might be able to start understanding complexity. When I look at policies and governance in this world, it is very much a linear thing, so how do we even begin to conceptualize a government framework that is nonlinear?” Moore said. “It becomes really difficult for the individual to conceptualize themselves or anybody else as nonlinear or non-complex…it’s when we start to think outside of the bounds of what we set up as our societal parameters for what’s acceptable and allowable. That’s when we can get to complex thinking.”

Bridge-Building and Moving Forward

Patterns of toxic polarization are difficult to break. They resist change and cannot be solved by dialogue alone. Coleman emphasizes the value of utilizing community-based structures, where people live and work together, to complement bridge-building efforts. In movement spaces, activists build bridges and break down barriers by moving beyond talk.

“A basic staple that we in our field of conflict resolution do, which is to sit down and talk to people, is sometimes inefficient and ineffective. In fact, what some evidence is suggesting is that what we really need to do is move together, we need to get up and move.” Coleman said. “I think activists understand this because activists march together in unison, and there is something about the simple act of doing that which synchronizes people neurologically and synchronizes them emotionally. It elicits more cooperation. We know that, yet we still try to sit people down and have these conversations, which most of the time is useful, but not under these conditions.”

“I think the answer does not lie in adjusting our ideals to bring them in line with our practices. We should be working on bringing our practice more in line with our ideals.”

Toxic polarization is not sustainable, but more importantly, it is the symptom of large-scale, structural problems.

“Toxic polarization is a tool of not just white supremacy, but all forms of supremacy. So as long as we continue to use these tools, the Master’s tools are not going to dismantle the Master’s house,” Moore said. “We need to look at indigenous ways of knowing and being in the world. We need to look at the things that existed for 10,000 or however many thousands of years that were actually successful and see if, maybe, that could put a dent in it.”

https://www.youtube.com/watch?v=23CtERK86RI

What are the common values that underpin US democracy? What is the “big story” we all share about how society should work and how we fit together as citizens?

In the US today, with levels of toxic polarization astoundingly high, the narratives we use to make sense of the system and the sacred values we hold around democracy seem to be as divergent as ever. But by understanding these narratives and values, we can begin to rediscover how to respect different world views and commit to America’s future together.

https://www.youtube.com/watch?v=nIBHvIHQgm0

Experts shared some of their latest research and practice in a recent session on Democracy Narratives and Sacred Values co-convened by the Horizons Project with the Alliance for Peacebuilding for their Spring Series on Preventing and Reducing Conflict and Instability in the United States: Shaping What Comes Next.

Narratives matters

Narratives are about how we make sense of the world and the overarching way we understand what’s happening around us and our place in it. The Opportunity Agenda describes the concept as “a Big Story, rooted in shared values and common themes, that influences how audiences process information and make decisions.” They are shaped and reinforced by political discourse, media, social media, symbols, and even conversations at the dinner table.

What does all this mean for American democracy? Julia Roig, President of PartnersGlobal says that being curious about the big stories we and our fellow citizens tell ourselves about our system is essential.

“Finding the right big story for US democracy is so important right now,” she said. “This is not about clever messaging campaigns. It’s about engaging with our deepest understanding of what democracy means to us, why it’s important, and how our engagement at this level of meaning-making is needed to drive new behavior and systemic change.”

When sacred values get activated

Like narratives, sacred values operate at a subconscious level. They are the values we act on as a duty, rather than a choice.

“They are literally processed in the brain differently than normal values and in different places,” explained Nichole Argo, PhD, is the Director of Research and Field Advancement at Over Zero.

While anything can be sacralized, in our democracy sacred values often form around issues like family separation, gun rights, or being pro-choice or pro-life. Argo pointed out that if someone breaks your moral rule and treats your sacred value like a regular value, it will backfire.

“Your brain just knows you shouldn’t break the rule. If it feels like you might, or you are being asked to, you’ll be enveloped in anger, shame and moral outrage.”

Her research shows that values tend to become more sacred when people thing they are at risk of losing something that matters (economic security for example); their in-group cares deeply about a value; or they experience discrimination or rejection. These slights can be real or perceived, but the result is the same if your sacred value is in jeopardy: outrage, anger and a disgust toward the person violating your sacred value.

The lesson here is that sacred values themselves are not a problem. But when citizens disagree over what should be sacralized and don’t understand how to communicate around these values, we get begin to denigrate or dismiss those who think differently.

“We need to recognize that when sacred values exist, you can’t make marketplace tradeoffs or try to persuade someone their value is wrong. But you can seek to understand what’s beneath it, acknowledge it, demonstrate respect for them and their value, and preserve the relationship,” she said.

How well do we know “the other side”?

Interestingly, the left/right political divides that don’t always hold when it comes to sacred values. A 2020 survey by Over Zero and the American Immigration Council found that immigration issues were considered sacred by at least a third of the sample, both on the left and the right. More than half of respondents (56%) sacralized family separation, for example.

The study also found that while liberals generally sacralize open stances (i.e.  open immigration) and vice versa for conservatives (i.e., withholding public support for unauthorized immigrants), there are issues where those on the left and right converge. Several members of both groups support the open stance of creating a pathway to citizens for DACA recipients.

The democratic norms we hold on the left and right also don’t fall that far apart, but our perceptions of how those outside our groups connect to these norms are very off-base.

In a recent nationally representative experiment led by Dr. Michael Pasek at The New School and Dr. Samantha Moore-Berg at UPenn, participants were asked about norms around fraud-free elections, equal rights, abuse of power by government officials, and protections from political interference in law enforcement investigations. Scores ranged from 1 (not at all important) to 100 (extremely important). Both Democrats (Mean = 90) and Republicans (Mean = 87) held these democratic norms to be important.

The researchers then asked Democrats and Republicans to indicate how important they thought the average member of their political in-group and out-group would find these norms to be. Both groups were accurate in rating their own group’s value placed on these norms but were severely inaccurate in ranking their out-group. Democrats scored Republicans at a 55 and Republicans ranked democrats at a 48.

In another recent study, America’s Divided Mind from Beyond Conflict, Program Director Michelle Barsa and her team found that Democrats and Republicans tend to overestimate the extent to which members of the other party disagree with, dislike, and dehumanize them. When asked how cold (0) or warm (100) they feel about the other party, Republicans give Democrats a score of approximately 34 out of 100, while Democrats give Republicans a score of 28 out of 100.

This drastic difference in perception of our in- and out-groups has huge implications for American democracy, explains Barsa.

“We found that the more inaccurate and biased participants were in their meta-perceptions (believing that ingroup members valued norms that outgroup members did not) the more willing they were to violate democratic norms themselves.”

The path forward

So where do we go from here given our divergent narratives, behaviors around sacred values, and wildly inaccurate perceptions about out-group norms?

Tod Lindberg, a Senior Fellow at the Hudson Institute says that despite these tensions, we shouldn’t underestimate the sources of resiliency

“I think the answer does not lie in adjusting our ideals to bring them in line with our practices. We should be working on bringing our practice more in line with our ideals.”

Argo offers that future research could test strategies like employing threat reduction narratives, signaling norms of deliberation and dialogue within our political groups, or affirming the shared values and intentions of different segments of the population as they pertain to immigration stances, for example.

Barsa suggested that “Since we know that group norms impact sacralization, there may be potential to target in-group norms.”

She proposes looking at norm change or demonstrating that a perceived norm is not in fact sacralized by the group to the extent members might think it is. She also suggests we should try to cultivate a superordinate American identity beyond our political or group identities.

The path out of this is long and complicated but not impossible. Ultimately, as Julia Roig said, “We are called to stay curious, to interrogate our own worldviews and the stories we tell ourselves about our own identity and those who disagree with us. In a healthy democracy, different points of view of policy are welcomed and should lead to better outcomes.”

https://www.youtube.com/watch?v=nIBHvIHQgm0

*This article by Chief Organizer Maria J. Stephan was first published May 14 on Salon.

The situation in Florida clearly represents a threat to American democracy.

Florida has become the epicenter of a struggle between authoritarianism and those committed to freedom and justice for all. Republican Gov. Ron DeSantis has cast doubt on the legitimacy of the 2020 election, actively campaigned for election deniers, embraced divide-and-rule politics, and enacted extreme policies that gut fundamental freedoms enshrined in Florida’s and the US Constitution. These policies, grounded in racial resentment, misogyny, homophobia, and the punishment of opponents using state power, come straight from the global authoritarian playbook and are already spreading from Florida to other state legislatures across the country. Attacks on fundamental rights and freedoms are only likely to accelerate should DeSantis’ clear 2024 presidential ambitions be realized. 

But Floridians are not sitting idly by. 

Daily walkouts, sit-ins, marches and teach-ins led by students, teachers, parents, and other civic groups are happening across the state. People are sounding the alarm about the existential threat to US democracy DeSantis represents, while mobilizing around an alternative vision of a Florida for all. Stopping DeSantis’ march to the White House will take a united democratic front of movements, labor organizers, business and faith leaders, veterans’ groups, and exile communities both inside Florida and across state borders. Beyond that, addressing the deeper roots of authoritarianism in America will require an even bigger and bolder movement that makes the triumph of a pluralistic, multi-racial democracy a generational achievement.

Part I: The Authoritarian Playbook

Twenty-first-century authoritarian leaders follow a similar playbook: build power by demonizing the “other,” then use that power to punish any opposition and cut off any ways of threatening their power, typically by undermining elections, capturing democratic institutions, and neutralizing dissent. 

Demonizing and dehumanizing the other is the first step. Would-be autocrats tap into people’s fears related to safety, status, and well-being, and create scapegoats among marginalized communities. They establish these “others” as irredeemable enemies and argue that state power is necessary to suppress their threat. This strategy both mobilizes autocrats’ supporters and suppresses their potential opponents.

After attaining and consolidating power through this divide-and-rule strategy of “othering,” autocrats seek to then ensure that no challenge to them can stand by using state power to punish opponents, undermine civil and political rights, and hollow out accountability institutions like independent courts or free and fair elections. This is often done subtly and legally, using democratic means to gut the very essence of democracy.

Attacking fundamental civil and political rights, such as the freedoms of assembly and speech, is a key part of this strategy. Often justified on grounds of “protecting law and order” and “preserving the peace”, anti-protest laws have been expanding rapidly around the world. Nicaragua’s dictator Daniel Ortega has passed “anti-terrorism” laws to target those who protest his regime, while Cuba’s newest criminal code expands the criteria for prosecution and increases the penalties for violations. Other autocrats have attacked free speech in higher education, a historic bastion of dissent. In Hungary, Victor Orban pushed out Central European University based on anti-Semitic far-right tropes. Similar attacks are occurring in Mexico, Turkey, and Nicaragua.

Meanwhile, restricting women’s reproductive rights is commonplace among authoritarian governments. In recent years a number of democratic backsliding countries have reduced or limited access to abortion, including Poland, Hungary, and Brazil.

Often, autocratic leaders will embrace or turn a blind eye to political violence. They will refuse to denounce conspiracy theories (such as the “great replacement theory” that leftists and minorities are out to strip whites of power, that the LGBTQ+ community is responsible for “grooming” or harming children, or that free and fair elections have been rigged) until those theories become mainstream and pave the way to political violence 

Ron DeSantis has embraced all these elements of the authoritarian playbook. The eerie similarity to global autocrats is no coincidence. Like authoritarians around the world, DeSantis and the GOP leadership have been directly inspired by global autocrats, and have developed a particularly special relationship with Hungary’s far-right leader, Viktor Orban.

The impact of this relationship is clear in DeSantis’ particular politics of divide and rule. Nine months after Hungary’s government passed a law cracking down on LGBTQ+ rights, DeSantis followed suit. Orban described his country’s anti-LGBTQ+ law as an effort to prevent gay people from preying on children. Similarly, DeSantis’ press secretary, Christina Pushaw described Florida’s Parental Rights in Education law (the “Don’t Say Gay” law), as an “anti-grooming bill,” referring to a common slur directed at LGBTQ+ people.

In the wake of the 2020 Black Lives Matter protests, DeSantis went on an “anti-woke” crusade, focusing on schools and higher education, which included passing the Stop W.O.K.E act to eliminate content related to structural racism, homophobia, misogyny, and classism, from classrooms; eliminating AP African American Studies classes from Florida high schools; and passing new education bills that would grant power to remove majors associated with critical race theory, prohibit public colleges and universities from spending money on programs focused on diversity, equity and inclusion, and make it easier to push out tenured faculty.

DeSantis has also expanded state power to target immigrants and undocumented people. Last September, he denounced liberal policies around immigration and the creation of “sanctuary cities” and arranged flights from Texas to Martha’s Vineyard for migrants. New legislation makes it a felony to “knowingly transport, conceal, or harbor illegal aliens”, affecting hundreds of thousands or even millions of Floridians.

Following other autocrats, DeSantis recently signed legislation that would ban most abortions after six weeks. This is despite the two-thirds of Floridians who support the right to abortion, as well as the numerous legal and voter initiatives to reaffirm these rights. 

DeSantis has also embraced the second half of the authoritarian playbook. While keeping Floridians distracted by his actions towards demonizing “others,” he has sought to undermine the rights, protections, and institutions that could be used to challenge him. He has cast doubt on free and fair elections, for instance by elevating election deniers and not taking a clear public stand about Biden’s victory in the 2020 election. And he actively seeks to limit the franchise of potential opponents – most prominently through a law that bars returning citizens from voting unless they pay felony conviction fines. The law runs directly counter to a constitutional amendment restoring voting rights to most Floridians with past felony convictions, and disproportionately disenfranchises Black Floridians.

He has also aggressively sought to undermine the right to protest. In 2021 he signed into law a bill that enlarges the definition of “riot” and makes committing the crime a felony, which even the United Nations criticized for violating the fundamental human right of peaceful assembly.

DeSantis has aggressively used state power to punish opponents and critics, most prominently through his revocation of the Disney Corporation’s special tax status in Florida, and through signing a bill that punishes tech companies for moderating extremist right-wing rhetoric. The eerie autocratic parallel here is Nicaraguan dictator Daniel Ortega, who recently canceled the legal status of 18 private sector organizations.

DeSantis has singled out government officials with opposing viewpoints with punishment. Last year, DeSantis suspended Hillsborough State Attorney Andrew Warren, whom DeSantis accused of prosecuting cases under “woke ideology”. Similarly, prosecutor Monique Worrell is currently under investigation by the DeSantis administration. Nikki Fried, chair of the Florida Democratic Party and a state Senate Democratic leader were controversially arrested during a peaceful protest of the state’s abortion bill. Meanwhile, DeSantis has targeted local school boards, elevating groups like Moms for Liberty to go after opponents and boost pro-DeSantis candidates in school board elections. During the pandemic, he stripped local government agencies, including the state medical board, of the ability to make public health decisions. This bureaucratic capture has allowed DeSantis to further consolidate power.

Part II: The Authoritarian System

DeSantis’ authoritarianism in Florida, and its expansion nationally, is enabled by organizations and institutions that provide him with the resources to sustain his power. Organizational pillars including political parties, state governments, religious institutions, media outlets, corporations, and private donors. If support from these key pillars is withdrawn, or simply diminished, autocrats’ are weakened. This highlights why going on offense and engaging these pillars in pro-democracy movements is so critically important. 

One of DeSantis’ strongest power sources is a GOP state and national party dominated by an authoritarian faction that thrives on conspiracy theories and election denialism, and cozies up to far right and white supremacist groups. Florida contains over twenty anti-government militias, including the heavy presence of Proud Boys, who have mobilized to support “anti woke” school board candidates. In contact with local Proud Boys, QAnon conspiracist and white nationalist General Michael Flynn has made Sarasota his homebase for militia action in support of DeSantis’ attacks on education and LGBTQ+ communities. Most moderate GOP politicians in Florida have either left office, lost primaries, or capitulated to DeSantis’ agenda.

DeSantis’ extremism is enabled by media outlets including Fox News, which provides free media amplification of MAGA authoritarianism, and bilingual outlets like Americano Media, described by its owner as “Fox News in Spanish.” Radio and TV outlets have been bought out by far-right groups that have turned them into vehicles for election and COVID disinformation, authoritarianism, anti-immigrant and anti-Black propaganda. 

Business has also been a key pillar of support for DeSantis. He has received millions of dollars in campaign donations from conservative business leaders Ken Griffin, Robert Bigelow, Jeffrey Yass, Bernie Marcus, and Jude and Christopher Reyes. Large corporations, such as Amazon, Walmart, AT&T, and Comcast are directly or indirectly tied to funding DeSantis’ campaign. Smaller businesses fund DeSantis’ campaigns and receive a multifold increase in government contracts from the DeSantis administration. Major think tanks such as the Club for Growth, the Manhattan Institute, the Claremont Institute, and Heritage Foundation provide the policy framework for DeSantis’ politics. In sum, these pillars of support supply the financial and intellectual scaffolding for DeSantis to consolidate and expand his power.

Together, these pillars of support have enabled DeSantis to out-organize the Democratic party in recent years, particularly with Latinos. DeSantis won reelection in 2022 by a 19-point margin and was the first Republican gubernatorial candidate in 20 years to win predominantly Hispanic Miami-Dade County. He received 58% of the Latino vote, including 68% of Cuban Americans and 56% of Puerto Ricans. Republican victories across the state gave the GOP a super-majority in both chambers of the state legislature.

Yet these widely touted electoral results mask a deeper weakness in DeSantis’ far-right agenda. Many of DeSantis’ actual policies are deeply unpopular. While DeSantis may currently have high approval ratings, a robust and well-resourced pro-democracy movement to expose his extremism and anti-democratic proclivities and weaken his pillars of support could rapidly turn the tide in Florida against him. 

Part III: The pro-democracy movement 

There is significant pro-democracy organizing across Florida to build upon. Florida students led statewide protests against the “Don’t Say Gay” legislation in 2020. They have joined forces with parents, educators, and civic groups like Equality Florida and the ACLU to file a federal lawsuit against DeSantis and the state’s Board of Education. Groups formed after DeSantis’ hostile take-over of New College of Florida, including the Alliance to Reclaim Our Schools, Families for Strong Public Schools, and the Novo Collegian Alliance, have also been organizing students, teachers and alumni across the state, while organizations like Showing Up for Racial Justice have been organizing white Floridians to push back against DeSantis’ policies.

Several multi-racial organizations, including Florida Rising, have organized “Wake-Up Wednesdays“during the 2023 legislative session to mobilize people in Tallahassee to protest harmful bills and advocate for an alternative vision of Florida for all Floridians. Earlier this month, at the conclusion of the legislative session, members of the Dream Defenders, an activist group set up following Trayvon Martin’s killing in Sanford, FL in 2012, staged a singing-filled sit-in in DeSantis’ Capitol office, with 14 accepting arrest.

In addition to grassroots organizing, engaging key institutional pillars is critical to successful pro-democracy movements. Historically, labor unions and professional associations have been one of the most important of these pillars. They possess robust networks and powerful organizing tactics which can pressure governments, as seen recently in India, South Korea, Israel, and France. 

The success of the Fight for $15 campaign in Florida is a great example of how effective labor organizing, backed by other key pillars, can outmaneuver a heavily resourced opponent. The campaign used a combination of media interviews, digital organizing, phone banking, and direct action, including strikes, to connect with Floridians across the political spectrum, including many small business owners. The campaign appealed to fiscal conservatives by arguing that low wages forced people to rely on food stamps and mobilized many Republicans among the working poor as well.

More recently, teachers’ unions have been at the forefront of resisting DeSantis. Teacher unions have spoken out against DeSantis’ policies and are currently leading a lawsuit against the state education department.

Businesses are a key pillar of support for authoritarian regimes, providing them with important financial, economic, and ideological resources. When businesses withhold that support from autocrats, as we’ve seen in South Africa, the Philippines, and most recently in Israel, this significantly diminishes their power. Key groups like the Chamber of Commerce and the National Association of Manufacturers pushed back against Donald Trump and his GOP enablers’ attempt to prevent a peaceful transfer of power after the 2020 election. 

DeSantis has attacked Disney and other large corporations that he accuses of “woke capitalism.” In response several corporations have signed a petition opposing anti LGBTQ+ legislation, while Disney announced that it will host a LGBTQ workplace summit in Florida with several other Fortune 500 companies. Since DeSantis thrives on the perception that he is an underdog taking the fight to big corporations, targeting Florida businesses that are providing economic and ideological support to DeSantis, and drying up financial support from national-level figures like Ken Griffin and Bernie Marcus, could be particularly effective.

The business community has also pushed back against DeSantis’ anti-immigrant policies. After the governor announced his legislative plan to counter illegal immigration, business leaders issued a joint statement opposing it. The statement highlighted both the human and economic cost of these policies for ordinary Floridians, and condemned DeSantis for sacrificing Florida’s interests for the sake of his presidential ambitions.

A strengthened pro-democracy alliance between business and faith communities in Florida could be particularly potent. Faith communities have been bedrock actors in movements for rights and freedoms in the United States and worldwide. Black churches’ role during the civil rights movement, and more recent pro-democratic organizing by chaplains and religious leaders are cases in point.

DeSantis is a practicing Catholic who has portrayed himself as a faith and family warrior battling the evils of abortion and LGBTQ+ culture. While DeSantis’ anti-abortion and anti-woke policies have been popular with many Catholics and Evangelicals in Florida and around the country, there is evidence that he has gone too far, even with these communities. 

In February 2022, Miami Archbishop Thomas Wenski harshly criticized DeSantis for comments he made regarding the influx of unaccompanied children at the US-Mexico border. More recently, DeSantis attracted the ire of Florida’s Catholic Church, including the influential Conference of Catholic Bishops, when he voiced support for expanding the death penalty in the state. Other denominations, including Evangelicos for Justice, have joined Catholic leaders in denouncing DeSantis’ embrace of the death penalty.

The small but influential Latino evangelical community has found itself at odds with DeSantis’ anti-immigrant policies. Last February, after DeSantis took punitive action against those sheltering unaccompanied migrant children, more than 200 faith leaders and pastors of Spanish-speaking churches traveled to Tallahassee to protest the governor. Some leaders said they would be willing to engage in civil disobedience against the law if it’s enacted. One of those leaders, Carlos Carbajal, who leads an immigrant evangelical congregation in Miami, said that “allowing politics to interfere in the decision-making of congregations would be a betrayal of the gospel.”

The recent statement by the Florida Immigrant Coalition, together with business and faith leaders condemning DeSantis’ “draconian” immigration measures is a key building block for future organizing. DeSantis’ refusal to denounce neo-Nazis in Florida, prompting outrage from Jewish and Muslim communities, highlights another crack in his edifice of support. The effort by a group of clerics to sue DeSantis over his abortion law, on grounds that it violates religious freedom, highlights the power and potential of cross-faith, cross-denominational organizing in defense of democracy. 

Veterans and military families, which have guarded against autocratic encroachment in numerous countries, are another key pillar for the Florida pro-democracy movement. Military members take a vow to defend against enemies foreign and domestic, and the respect society gives them provides a unique opportunity to speak out against anti-democratic practices. There are nearly 1.5 million veterans in Florida.

DeSantis has used his own military service to propel his political career, and references to that service are core to his political narrative. For this reason, voices of dissent from veterans’ groups and military families are particularly important to challenging his narrative. A well-coordinated campaign by veterans to challenge his authenticity and reveal the ways in which authoritarian creep is antithetical to the values of military service would hold much promise. 

Veterans made some of the earliest criticisms of DeSantis during his first gubernatorial run against Democrat Andrew Gillum. After DeSantis made comments about Gillum that were widely interpreted as racist dog whistles. Members of VoteVets (alongside other organizations) rallied in downtown Tampa. At the rally, Jerry Green, the Florida Outreach Director of VoteVets said: “…this kind of vile racism makes all of us veterans look bad. And Ron DeSantis, when he uses these dehumanizing racial terms to describe a Black man betrays us and what we fought for.” 

DeSantis also passed legislation to reinforce false claims around voting security, especially vote-by-mail ballots. These measures hurt U.S. service members who frequently vote by mail. Several organizations attempted to challenge voter restrictions following the 2018 election. Veterans like Justin Straughan have joined others in criticizing the legislation, noting how important it is for service members to have robust mail-in ballot infrastructure. 

Finally, given the strength of Latino exile communities in Florida, including many that have fled authoritarian regimes, the creative use of Spanish, Creole, and Portuguese-language media to draw attention to DeSantis’ authoritarian policies could significantly advance the pro-democracy movement. Creative and culturally-informed language is critical. For instance, the term “progresista” has a negative connotation for many Hispanic exile communities, who associate the term, along with symbols like clenched fists with socialist dictators like Castro and Chavez. DeSantis and his backers use this to paint the opposition as far-left extremists, furthering their politics of divide and rule.

Gun violence prevention is important to the many Floridians who have escaped violence in their country of origin, as well as non-Hispanic Black and Brown communities who experience the worst forms of gun violence in the US. The fact that 61% Floridians and 71% Hispanic voters oppose permitless carry, which Governor DeSantis recently passed into law, highlights another issue that could galvanize pro-democratic organizing.

There are many existing nodes of pro-freedom, pro-democracy organizing in Florida, as well as support from within key pillars – the key is strengthening coordination between them.

 Part IV: The Way Ahead

The situation in Florida clearly represents a threat to American democracy. The way DeSantis and the Florida legislature are operating is comparable to autocrats worldwide. While the situation is urgent, much can be done to mitigate the effects of DeSantis’ harmful policies in Florida and across the country, while preventing his authoritarian march to the White House.

First, there is a deep need for greater support to frontline organizing, both in terms of funding and technical support, to allow organizers to compete against heavily resourced far-right groups. While most funders have shifted attention to other, more “winnable” battleground states, this is shortsighted. Funding shortfalls should be rectified, particularly as DeSantis prepares to announce his presidential run.

Second, it is critical to build connective tissue between grassroots groups and other key pillars including business, faith organizations, labor unions, professional associations, veterans’ groups, and military families. Forging strategic alliances around a shared interest in defending fundamental freedoms and preventing further democratic backsliding would bolster the collective effort against DeSantis and his enablers. The growing number of dissenting voices amongst members of the business, faith, and veterans’ communities in Florida, combined with highly energetic youth mobilizing and strengthening efforts to prevent gun violence, hold great promise. Given the history of successful ballot initiatives in the state, a referendum focused on protecting abortion access, which proved successful in conservative states like Kansas and Kentucky, could be an effective mobilizing tool in Florida.

Third, the pro-democracy movement must expand beyond progressive communities by demonstrating the attractiveness of a pluralistic, multi-racial democracy and offering a message of a positive future of belonging for all Floridians. Organizing within conservative communities is particularly important to encourage principled and self-interested stands against DeSantis’ authoritarian policies. With conservative funders, including the influential Koch network, vowing to support anti-Trump GOP candidates, they will need to decide whether they find DeSantis’ authoritarian posturing equally disqualifying.

Fourth, significant support should be dedicated to developing and executing creative and compelling narrative strategies that expose DeSantis’ extremism, demonstrate how out of touch he is with Floridians and the American people on issues that matter most, and offer a positive and hopeful alternative vision for the state and the country. Multilingual (English, Spanish, Creole, and Portuguese) radio, TV, billboard, and social media strategies that make the stakes clear to Floridians and the American public, and that center joy and humor, which have historically been particularly effective against autocratic leaders, are key to countering DeSantis’ fear-based divide and rule strategy.

Finally, there is a need for national coordination and cross-state democratic solidarity to direct resources and technical support to those on the front lines. Such efforts should prioritize service to local and state-led organizers who know how to navigate the complex communities in Florida and other states facing the most severe forms of authoritarianism. Meanwhile, given the extent of transnational authoritarian learning, with Florida being a hotbed of far-right collaboration (including related to the January 9th insurrection in Brazil led by disgruntled Bolsonaro supporters, many of whom were camped out in FL), supporting cross-border learning, skills-sharing, and solidarity between pro-democracy actors in Florida and other countries would be a worthwhile investment.

This overview was created after a convening of organizations and networks who are endeavoring to map the larger “ecosystem of social change,” including social justice, bridge-building, and democracy organizations, practitioners, and organizers. This is not an exhaustive list of mapping efforts but rather a working document that we intend to periodically update as we learn of more efforts and seek to make sense of the diverse lenses they provide to our understanding of the ecosystem. If you have a map or know of a map that is not listed below but should be please email us at [email protected].

Democracy Strengthening

• Bridge Alliance: Bridge Alliance created their Democracy Field Overview which combines civic engagement, electoral reform, policy and issues work of the many unique organizations and funders working within the political and civic reform sectors. It is a useful tool for those in the democracy field to learn about complementary work.
• Citizen Connect: Citizen Connect is a website with many organizations from the bridging field & democracy spaces – a place where ordinary citizens can go to find out what’s going on and how to get engaged. The website currently has 600+ organizations and has the potential to become a coordinating space for larger ecosystem efforts.
• Critical Connections Forum: CCF sought to get to know the democracy landscape (including 300+ different organizations). CCF sought to get to know the democracy landscape, and includes 300+ different organizations. They identified several areas in which to dig deeper: Truth, Racial Healing, and Transformation (TRHT), bridging, bottom-up political organizing, and participatory governance. They are making sense of the democracy “movement of movements” and identifying where critical connections have not yet been made. They have connected with others through the Co-Intelligence Institute. They’re largely focused on building baseline maps of the current state of relationships of organizations. Caleb from CCF authored Organizing for collective impact: The making of a mass pro-democracy movement which drew on this map.
• Democracy Funders Network: The Democracy Funders Network (DFN) is a cross-ideological learning and action community that helps new and existing funders better understand and respond to the long-term challenges facing U.S. democracy. DFN takes a big-picture view of the challenges facing American democracy and the approaches to solving them. They believe that rather than one silver bullet that will enable American democracy to thrive over the next fifty years and beyond, many approaches are necessary to sustain democracy over the long-term. In addition to working with their diverse network of partners, they frequently release resources such as: “Preventing & Addressing Political Violence in 2022,” “A Funder’s Guide to Combatting Disinformation,” and “Non-Partisan Pooled Funds: Elections Edition.” Visit https://www.democracyfundersnetwork.org to learn more.
• FixUS: FixUS has developed their Landscape Review to curate the many existing organizations devoted to improving the state of US democracy through political, economic, cultural, and other changes.
• Mapping American Social Movements: This project produces and displays free interactive maps showing the historical geography of dozens of social movements that have influenced American life and politics since the late 19th century, including radical movements, civil rights movements, labor movements, women’s movements, and more. This project allows us to see where social movements were active and where not, helping us better understand patterns of influence and endurance.
• SNF Agora Institute: Mapping the Modern Agora integrates big data on civil society organizations to map the modern agora at scale. Specifically, it creates a comprehensive map of the civic life in US communities, develops a more coherent classification scheme for civil society, and develops new lines of research and inquiry that can emerge from creating a picture of the whole. They aspire to map not only the geographic aspects of civil society, but also the digital ones. And they hope is that this can become a tool for researchers and practitioners to better understand, make sense of, and invest in strengthening civic spaces in modern democracies.
• Uphold Our Democracy: Uphold Our Democracy is currently mapping the US democracy space to inform next steps and a future strategy for the informal coalition that came together in 2020. They are looking at mapping the bridgers, social justice movement leaders, people working on democracy reform efforts, and then folks in the litigation space. They’ve also identified two periphery groups: funders and other the core members of the Uphold Our Democracy Coalition, as it was initially convened. Uphold did work on an initial mapping of organizations and training resources in 2020 that is publicly available here. Relatedly, there is the Global Democracy Coalition. This coalition is run by International Idea and Counterpart International and is very focused on The Summit for Democracy.

Nonviolent Action Campaigns

• Crowd Counting Consortium: The CCC has been tracking nonviolent protest activity across the US since January 2017 (demonstrations, rallies, including things like campaign rallies, strikes and other labor actions and nonviolent direct actions.) It’s a large database of geo-coded events including information such as participating organizations, crowd size, participant claims, protest reasons, protester tactics, police and counter protester responses, and issue tags. Data is publicly available via a GitHub repository where compiled versions of the data are updated on a weekly basis. It’s attempting to make available data sets that scholars can use to identify and analyze causes and consequences of trends within the United States. CCC has also worked with the Armed Conflict Location and Event Data Project (ACLED).
• The Nonviolent and Violent Campaigns and Outcomes (NAVCO): The NAVCO Data Project is a multi-level data collection effort that catalogues major nonviolent and violent resistance campaigns seeking government overthrows or territorial independence around the globe from 1900–2014.

Polarization/Bridgebuilding

• Divided We Fall: Divided We Fall has created an ecosystem map of the bridge-building community as part of their Framework for the Bridge Building Ecosystem. They see this effort as a potential first step toward growing participation and collaboration across this ecosystem. This guide contains over 200 organizations that work on at least one of the following topics: Dialogue and Engagement, Youth and University, Advocacy and Research, Media and Journalism, and Technology.

Truth, Racial Healing, and Transformation

• Restorative Justice for Oakland Youth: RJOY is engaged with a few mapping initiatives, particularly focused on truth telling, racial healing, and reparations initiatives in the United States. Much of their work is focused on how to weave these networks, identifying those who are under the radar or on the margins and those who are at the center of the work. Based on their connections, RJOY seeks to bring folks closer together to build relationships. By really centering their work on relationships, they seek to support the sustainability of the network to be able to weave itself. These efforts have led to the extension of the Iowa City Truth Telling Commission and a few other initiatives.
• The Bridging Divides Initiative: In partnership with the Truth Racial Healing and Transformation (TRHT) Movement BDI has mapped TRHT Movement Organizations and Transitional Justice Initiatives in the United States, overlaying some of those members with local government-led TRHT initiatives (collected by the New England School of Law), and/or with some other efforts affiliated with George Mason University’s Mary Hoch Center for Reconciliation.

Violence Prevention/De-Escalation

• Over Zero: Over Zero has been mapping groups that are focused on preventing and addressing political violence (many of whom don’t do that as their primary purpose but are playing a major role). They interviewed 50+ civil society groups in the US (state and national) and 12 international experts with experience in over 120 countries to develop this map and observed several different forums and roundtables over time. The team is in the process of finalizing a write-up and visuals.
• Peace Direct: Peace Direct’s primary purpose for mapping is to recognize local peace builders who are oftentimes doing work but are simply not recognized. On Martin Luther King Day in 2019 they mapped US peacebuilding. They have mapped about 200 racial justice efforts across this country—though some call it different things (e.g., “legal defense,” “water protection,” “peacebuilding with a racial focus,” or leaving out the word “peace” all together). Their primary audience are local organizations, and they seek to build networks through their Local Action Fund (LAF).
• The Bridging Divides Initiative: The Bridging Divides Initiative started as a mapping effort to try and understand both risk and resilience at a local level and make connections between them. BDI worked with ACLED to start their US-based coding, and they have a visualization of that data, also overlapping with some of the organizational data they compile. They often combine other types of event data around political violence and demonstrations, including about 12 different indicators to look at risk at a county level (specifically risk of political violence and democratic disruption.) This is displayed on a heatmap of the US and updated every two months. They collaborate with the Carter Center and some researchers at GW on this effort. They also work with Thought Partnerships Hub.One of their initial (and now dormant) efforts was a map of organizations that do bridging work that is available on their website. This bridging map serves as a template to show a lot of other different bridging efforts. In the last year they also started looking at threats and harassment of local officials together with the Anti-Defamation League and now the National League of Cities. They are planning to be able to share some initial details on that as early as October. Because of the sensitivity of the information, this data would be available by request-only. They developed a de-escalation directory, organizations that are offering de-escalation or bystander intervention training and/or Training of Trainers.

Violent Extremism

• The Southern Poverty Law Center: The SPLC has mapped hate across the US and the maps can be filtered by ideology and state. The data is also available for download. Additionally, SPLC has mapped Confederate monuments and has done snapshots like a map shows flyers and banners that have been displayed by far right hate groups. The Western States Center is a key partner of the SPLC.
• The Khalifa Ihler Institute: has mapped the Proud Boys and hate in general. Their founder Bjørn Ihler has been involved in a number of mapping initiatives. Specifically, he’s collaborated with the Rosa Luxemburg Foundation to create Antifascist Europe to monitor the development and transnational networks of far-right and right-wing populist parties as well as white supremacist, neo-Nazi and fascist groups.

*This article was written by Chief Network Weaver Julia Roig and was first published on The Fulcrum.

“How did we get to this point?” was how the third day of the January 6^th hearings began on June 16^th. Many Americans are asking the same question, with a mix of exhaustion, exasperation, and alarm that our country has devolved to the heightened levels of violence and dysfunction that the Select Committee has outlined thus far. It has been painful to re-watch the violence that took place at the Capitol, but also to hear the personal stories of the violent threats and intimidation unleashed on elections officials and poll workers throughout the country.

One of the thorniest questions of our times is how we will come together to reckon with the clear and present danger of the growing authoritarian threat in the United States ,while also healing a fractured nation dealing with collective trauma, distrust, outrage, and despair. The answer is that we must do both. While there are clearly urgent legal and political imperatives required in the short term, these actions and organizing focused on truth-telling and justice will not be unfolding in a vacuum and will form the foundations needed for long-term cultural and institutional transformations to take place.

As we engage with the January 6^th hearings as a nation, therefore, we have an opportunity to hold the tensions between accountability (insights + remorse + making amends); and healing (the process of making or becoming sound or healthy again) – as the only way forward. The path of truth, justice, and repair will be long, messy, and full of curves in the road, but the work of finding strength, not resentment, in our differences is an equally important ingredient to protecting our democracy.

First things first. The United States of America is a democratic republic founded on the rule of law, and in this system of government it is imperative that those who commit crimes must be held accountable, even – and especially – those given the privilege of serving at the highest levels of political power. The fact that these hearings are taking place at all, in some ways is a triumph of our democratic institutions. Although the Committee appears to be narrowly focused on the actions and responsibility of former President Trump and his top advisors, authoritarianism is a systemic threat that goes beyond any one person or persons. Whatever its partisan sources, laying out the evidence behind the attack on the Capitol is important for the American people and for future generations to know the truth. Our vigilance against the authoritarian threat must also include accountability at all levels of government and other sectors in society (such as media, corporations, or faith leaders) who continue to this day to spread or tolerate the same dangerous lies about the 2020 elections, or who are actively undermining both the integrity of and access to our electoral process.

For example, the Texas GOP recently voted in a platform that denies the validity of President Biden’s election. In New Mexico, a three-person commission in Otero County refused to certify the results of their primary elections, citing unsubstantiated complaints of Dominion voting-tabulating machines. The importance of shining a light on the January 6^th hearings is to acknowledge that the threats to America’s free and fair elections continue to spread throughout the country and must be confronted and defeated, especially from a larger number of courageous leaders from within the Republican party and conservative movement. In the near term, our gaze will have to shift from the January 6th hearings to focus on how the threats to democracy are metastasizing at the state level.

And yet once while establishing the truth, we need to also prepare to heal. As we head into the mid-term elections and rightly rely on both legal and political processes to demand accountability for anti-democratic rhetoric and behavior, our organizing tactics should also be grounded in a long-term vision for and commitment to societal healing and healthy pluralism. Distinct from holding political leaders accountable, is how we engage with our fellow citizens about these “threats to democracy,” including those who may be having a different reaction to the current January 6^th hearings. There are those who are either completely certain or confused about the 2020 elections. Many people no longer believe in the democratic system – that every American has a right and freedom to vote for a leader of their choice – because they no longer trust any politicians. All of us are being fed a media diet of fear of the other side and are falling victim to cynicism of political theater. Spanning from the COVID endemic to economic insecurity, these are difficult times for many Americans, who are feeling excluded, isolated, humiliated, unsafe, angry, or just doing their best to get by. Calls to please watch the hearings are often met by this segment of society with either disdain or frustration that the issues affecting their daily lives are not being prioritized. Reflecting on the importance of the hearings with this population can be quiet work, one on one, as Zimbabwean activist Pastor Evan Mawarire recently emphasized “people don’t care how much you know, until they know how much you care.”

Lies cannot be allowed to stand in a healthy democracy. Building a bigger coalition of trusted messengers becomes some of the most important work in effectively discussing the current threats to our democracy. This is not appeasement, nor blindness to on-going injustices and oppression in our society. This is an acknowledgement that one of the most tried and true tactics of any authoritarian regime is to divide and conquer, and to keep people confused and distrustful of each other. Part of the equation of protecting democracy, therefore, is the work it will take to break this cycle, to reinforce our shared identities as Americans, to rise above partisanship and to see past any one electoral cycle.

Programs like those led by Urban Rural Action, and the United Vision Project are creating bridges and helping Americans see that we can come together to find common ground and take action on issues we care about most, without centering our ideological identities. These kinds of programs directly combat authoritarianism that feeds off of making people feel like they are powerless to change things. The way that we organize together across difference, centering restorative relationships within our communities where multiple and intersecting identities are celebrated in all our complexities, allows Americans to remember that we belong to each other, and that we all want to live in a society that functions where we are free to work, love, and flourish.

We cannot merely vote our way out of the current democratic crisis, but the January 6^th hearings provide an entry point to build upon our common values and vision for the country. This moment is an important opportunity for a broader pro-democracy coalition to form. Citizens must feel that their voices matter and are counted, so voting integrity and participation is essential to democracy. At the same time saving democracy cannot be a partisan undertaking and we cannot engage with our fellow citizens only as voters. Thinking only in terms of “persuadables” or “the moveable middle” for example can be a dehumanizing mindset that ignores the complexities of Americans’ beliefs and values and in turn, that keeps us in a trap of us versus them. Experts who study successful pro-democracy movements have shown that progressives and conservatives must come together to stop those who are actively changing the rules of the game to stay in power undemocratically.

The time to act is now. Heeding the warning that our democracy is on the “knife’s edge” as Judge Luttig stated in his written testimony, requires what some peacebuilding experts refer to as a “multiple parallel approach” – acknowledging the diversity of actors and initiatives to be galvanized within complex systems. Accountability for crimes committed must come out of the January 6^th hearings. Conservative leaders must be more courageous, and when they are they must be supported and encouraged to expel the anti-democratic forces from within their ranks by progressives and liberals. All of us must vote and support pro-democracy candidates in the upcoming elections. And, at the same time, citizens must center our shared longer-term goal of healing our toxically divided nation if we are going to uphold our democracy.