Tag: Ecosystem

*This article was written by former Director of Applied Research Jonathan Pinckney.

Any movement that seeks to stand up against powerful opposition and advocate on important political issues must be prepared for a violent reaction. Eighty-six percent of major nonviolent movements around the world have faced significant violent government repression. And other forms of resistance to movements, such as disorganized violence or harassment by movement opponents, are so common that social scientists call it a “law” that movements will experience them.

But there are ways that movements can handle violence to their advantage. Through skillful rhetorical and practical strategies, they can cause the violence directed at them to backfire. Violence, rather than suppressing the movement it targets, can end up strengthening it. For instance, during the civil rights movement, attempts by the Selma police to violently disperse civil rights marchers backfired when dramatic pictures and footage of dogs and water hoses being turned on peaceful protesters sparked widespread outrage.

Why does violence backfire?

Violence backfires when news of violence is widely disseminated and the violence is framed as unjust, illegitimate, and possible to do something about. When these messages are clearly communicated and accepted, it can become psychologically costly for previously passive observers to simply stand by and ignore the violence. People sympathetic to the movement who have previously not participated in it can become emboldened to participate, and it can even change the perspectives of former opponents to be more sympathetic to the movement.

All these aspects (wide dissemination, framing as unjust, and framing as possible to do something about) are critical. If violence is perceived as regrettable but justly and legitimately carried out, then those learning about it will not be motivated to attempt to do anything about the perpetrators. If violence is perceived as unjust, but impossible to change, then audiences are more likely to be motivated to simply shrug their shoulders and accept it as inevitable. For instance, the rising frequency of mass shootings in the United States and lack of meaningful policy responses have sparked widespread apathy among most Americans.

What situations make it less likely that violence will backfire?

Structural racism and engrained patterns of prejudice make violence less likely to backfire. In an online experiment, simply showing a picture of Black protesters made American survey respondents more likely to describe a protest as violent and say that police should stop it. However, survey respondents disapproved much more vigorously of actual physical violence. People from marginalized groups face additional challenges when it comes to sparking backfire. Yet through maintaining nonviolent discipline they can maximize their chances of doing so. Highly polarized environments also make backfire more challenging, as partisans may be more likely to simply perceive their opponents’ actions as violent, no matter what they do.

A media environment suffused in misinformation and disinformation also presents a significant challenge to sparking backfire. For example, in 2020, data clearly shows that the Black Lives Matter movement was overwhelmingly peaceful, even more peaceful than the civil rights movement of the 1960s, despite facing significant violence from police forces and movement opponents. Yet polarized media discourses that spread misleading or inaccurate information about high levels of violence in BLM protests undermined support for the protests and reduced the backfire of violence directed towards them.

What can movements do to increase the potential for violence to backfire?

The standard toolkit to prevent violence from backfiring involves five key steps: cover-up, devaluation, reinterpretation, official channels, and intimidation/bribery. Perpetrators of violence seek first to prevent information about the event from emerging, then to devalue the targets of violence, then to reinterpret the facts to make them seem less damaging, then often to diffuse and redirect popular anger through time-consuming official channels, and finally, when all else fails, to intimidate or buy off those who might spread information about the violence. In a polarized environment, reinterpreting the facts is often the centerpiece of this toolkit. For instance, media and political figures on the far Right have sought to downplay the violence of the January 6^th attack on the Capitol or claim that the attack was a “false flag” operation conducted by government agents or the far Left.

Enhancing backfire involves denying opponents these five strategies: clearly communicating information about violence, validating the target of violence, interpreting the situation as unjust, refusing to let official channels sap legitimate outrage, and insulating against intimidation and bribery. These struggles over communication and interpretation can be deeply challenging and are best taken advantage of when they have been extensively planned and prepared for in advance. As scholar and activist George Lakey put it: “it is not repression that destroys a movement, it is repression plus lack of preparation.” Researchers have studied many avenues that can heighten the “paradox of repression” and increase the chances of backfire. While the specifics vary widely across cases, a few consistent patterns stand out.

Build Institutions and Trusted Networks: Movements that have strategized about how to respond to violence, and put in place structures to respond to it, are much more likely to successfully spark backfire. One study found that backfire was much more likely when movements had previously invested in external and internal institution-building, particularly in institutions that facilitated “communication channels and tactical adaptability.” Movements that had built strong networks throughout social groups were able to draw on those networks to mobilize in response to that event, and to mobilize participants to engage in follow-up tactics that could show their opposition to the violence while putting them at reduced risk of violence themselves.

Get the Word Out: One of the key things that organized institutional structures can do is ensure that violence is clearly communicated and that attempts to cover up violence fail. Social media has made government cover-ups more difficult, leading to protests spreading more rapidly once they’ve been initiated. Yet social media has also exacerbated misinformation and disinformation, reducing people’s trust in publicly communicated information. Building relationships of trust across partisan and identity lines before a violent event occurs may make it easier to diffuse information about violence when it occurs. Movements should strategize each step in the communication chain, from the original source of information about violence, to the ways in which it is transmitted, to how different audiences receive and react to it.

Maintain Nonviolent Discipline: By adopting and sticking to nonviolent tactics, even in the face of violence, activists can highlight the injustice and illegitimacy of violence towards them, preventing attempts by their opponents to devalue the targets of violence, for example by reinterpreting state violence as necessary law enforcement. A growing series of studies show over and over again that even modest levels of physical violence significantly reduces support for that movement. Movements can improve nonviolent discipline through training, choosing more dispersed tactics that reduce the chances of direct physical confrontation.

Focus on Overcoming Fear and Apathy: Backfire is a product of society’s interpretation of a violent event, not directly of the event itself. One part of shaping this interpretation is through highlighting violence’s injustice. A second is not allowing the violence to lead to paralyzing fear and apathy. In Zimbabwe, the Women of Zimbabwe Arise movement achieved this through building a culture where they “turned arrests into a celebration of successful resistance…beatings, arrests, and detentions became a badge of honor.” Leaders walked at the front of protests that were likely to face police brutality, and thousands courted arrest when a single protester was arrested.

While the situation in the United States differs from Zimbabwe, and the movement for democracy faces a variety of different forms of violence, from online harassment to threats from heavily armed conspiracy theorists the same underlying principle holds reinterpreting violence as a badge of honor and sign of the impact of resistance can keep core members of the movement motivated and defang the power of the violence turned against them. Violence towards the movement should never be accepted as just or inevitable, but neither should it be treated as something so horrific that it paralyzes a movement with fear. Instead, movements can empower their members to accept violence as a sign that their work is touching on critical and impactful issues and is even more important to continue.

The Horizons Project is growing! We are pleased to formally welcome both Nilanka Seneviratne as the Director for Systems and Operations, and Jonathan Pinckney as the Director for Applied Research. September is always a busy month.

We have new resources available on our website, including a compilation of “mapping” initiatives within the ecosystem of social change working on democracy, social justice, and bridgebuilding in the US. Please share others that we might have missed! Horizons also just released the first in a series of resources on the intersection of bridge-building and power-building.

We continue to be so inspired by all the amazing work and thought leadership happening throughout the country. Here’s a sampling of what we’re reading, watching, and listening to these days:

READING 

The Bridge Project: Reframing the Prevailing American Narrative for 2052

by Connie Razza and Angela Peoples

You don’t want to miss the Reframing the Prevailing American Narrative for 2052 Report, a narrative “destination” project that “takes a different approach from much of the narrative work that aims to win an election, to pass a policy, to make progress in the near term. The Bridge Project attempts to craft a story that aligns with who we are working to be in 30 years, and to strategize for transformation by building backward from that future narrative to inform the stories that shape our work today and in the coming years.”

My final column: 2024 and the Dangers Ahead 

by Margaret Sullivan 

Editorialist, Sullivan, extolled fellow journalists to tread carefully in covering the upcoming elections. “One thing is certain. News outlets can’t continue to do speech, rally and debate coverage — the heart of campaign reporting — in the same old way. They will need to lean less on knee-jerk live coverage and more on reporting that relentlessly provides meaningful context.”

Surviving Polarization

by Adrian Rutt

This is a meaty overview of several different takes on polarization, but one insight that was particularly powerful: “…we are all bundles of contradictions, whatever else we like to think about our expressed beliefs and their consistency and cogency…It is not the case that we possess rigorously formulated ‘belief systems’, which stamp out our thoughts and reactions in a fully determinable way. People alter their reactions and expressions to cope with the particularities of the situation they find themselves in.”

Combatting Misinformation and Disinformation: A Struggle for Democracy and Racial Justice

by Kitana Ananda

This Non-Profit Quarterly article provides an excellent summary of a rich webinar discussion, that left the audience with three key takeaways: (1) build networks that plug people into ongoing efforts to combat disinformation through narrative analysis and solution building; (2) hold Big Tech accountable through advocacy and legislation to advance a racially equitable digital society; and, (3) diversify media, tech, and academic institutions that are working on these issues to center the analyses and needs of impacted communities.

WATCHING

Joe Bubman, Executive Director of Urban Rural Action

Watch this great short video describing the work of Urban Rural Action, highlighting the experience of folks in Maryland coming together from different ideological perspectives to tackle issues of immigration, economic development, and inclusion with practical local solutions for their state.

Study Looks to Strengthen How We Feel About Democracy

Stanford University’s Robb Willer is interviewed on MSNBC to discuss their new study on reducing toxic polarization and reducing Americans’ anti-democratic attitudes. An overview of the study was also summarized by Fast Company or you can read the full report: Strengthening Democracy Challenge.

Faith and Polarization

Vice President for Programs at One America Movement, Chandra DeNap Whetstine gave an inspiring talk at Stand Together’s Catalyst Summit describing their approach to combatting toxic polarization, working with faith communities across the US.

LISTENING TO

Power Building with Alicia Garza

Finding Our Way Podcast 

In this episode, author, political strategist, and organizer Alicia Garza, breaks down what power is, how we build it, and why we need it in order to build a more equitable society.

The Power of Crisis, Ian Bremmer

Future Hindsight Podcast

This interview discusses The Power of Crisis: How Three Threats – and Our Response – Will Change The World, a new book by Ian Bremmer which posits that the climate crisis, disruptive technologies, and pandemics are existential threats to humanity, but also offer an opportunity for real cooperation across the world.

Journeying on the Road to Reconciliation

Think Peace Podcast

“Going down the road of reconciliation is a daunting path that not many people can take. This road may test you in ways you couldn’t imagine but when the end result leads to tangible and sustainable change, you realize that the journey is worth it.” Director of the Mary Hoch Center for Reconciliation, Antti Pentikainen discusses his journey into reconciliation, his experiences working in different contexts, and what have been the most effective methods in working towards reconciliation.

INTERESTING TWEETS

FOR FUN

At The Horizons Project we love all genres of music, but we have a special place in our hearts for all those who can rock the mic. We were recently introduced to Harry Mack who brought us so much joy. Please enjoy his most recent freestyle and try really hard stop at one (or don’t because they are all great)!

Get to know The Horizons Project team better, as our Chief Network Weaver Julia Roig and our Director of Partnerships and Outreach Tabatha Pilgrim Thompson share their own approaches to sensemaking in one of the episodes from our podcast Horizons Presents.

On June 6, 2022 Horizons’ Chief Network Weaver Julia Roig, shared the main stage at Rotary’s 2022 Presidential Conference in Houston with Gary Slutkin, the founder of Cure Violence and Azim Khamisa, the founder of the Tariq Khamisa Foundation. The following article has been taken from her remarks as she followed Gary’s overview of their approach to treating violence as a public health epidemic and Azim’s personal journey of forgiveness and healing after tragically losing his son to a gang-initiation murder.

I’m going to take a deep breath.

Which I invite you to do too.

First, I want to acknowledge what an emotional time it is right now, probably for everyone in this room in one way or another. We all know that Rotary is a non-political organization, and yet these issues of violence, loss, and forgiveness are so very hard when we are living through a moment in history where there is so much pain, and division, and seeming paralysis to solve some of these existential challenges we face. How do we confront these dynamics and think about the role Rotary might play in creating stronger, more resilient relationships at all levels where you are working and have influence?

I was invited to speak to you about polarization. So, I wanted to share some insights that have been galvanizing my work at The Horizons Project. After more than 30 years working on peacebuilding globally, I recently launched Horizons to focus on the conflict dynamics and democratic decline in the United States. When I first conceived of The Horizons Project, honestly, we did start with the framing of polarization as the problem that needed to be addressed. And I was focused on what the peacebuilding approach might be to work on depolarization in the US, bringing with me the lessons from many other country contexts. But over the past year and half, our team has revised that framework, and I see the limitations of polarization as our central problem. In fact, might there be a way of considering polarization as healthy, and even needed for society to change? I’ve recognized more and more that there is a distinction between “good polarization” and “toxic polarization.”

So let me explain a bit more.

One metaphor for the polarization we’re experiencing right now – articulated by Quaker activist and peacebuilder George Lakey – is that society is heating up, like a hot forge. I.e., the fire that we put metal into that becomes so malleable, we can hammer it into something beautiful… or not. Conflict. Disruption. This is the heat rising. And that is not necessarily all bad – because it’s a sign that we need change. What comes out of the forge, the sword or the plowshare – that’s up to us, how we organize ourselves.

Sometimes this takes the form of actions that are loud and disruptive – naming where they see injustice for example. There is a saying that “we need to polarize to organize.” You are staking out a side (a “pole” … saying that “this is what we stand for!”) And after a lifetime of being in the peacebuilding business, I know that we are living through a moment in history when we need to stand up for what we believe in. It is not a time to be neutral. I’m not talking about anything that has to do with partisan politics. I appreciate so much how much Rotary guards its non-partisanship.

This concept of good polarization feels uncomfortable because conflict is uncomfortable and messy. We have different opinions about how to move forward together. Different truths and sources of information that we trust. We have different ways of being in the world. Holding those tensions of our diversity and agreeing to keep going together is what will make something beautiful out of that forge. Rising heat is a sign of change. What we’re really up against right now is complacency. For example, complacency that these levels of violence that Gary spoke about, in all their forms, continues to be tolerated; and complacency against the forces who are actively trying to divide us to stay in power.

Toxic polarization on the other hand is when we may tip over into “dehumanizing” those we consider “other.” We see this rhetoric alive and well from many politicians, on social media, perhaps even behind closed doors when we hear our colleagues use derogatory terms to describe an entire group of people (for their political affiliation, religion, or ethnicity.) Toxic polarization looks like zero-sum thinking; when we think in binaries (everything becomes black and white – there’s little tolerance for gray;) when we fall into group think (“us vs them”) or herd mentality; when we become increasingly afraid to speak up within our friend groups, for fear of being ostracized.

The social science behind toxic polarization shows how much of these dynamics are fueled by a deep sense of threat to our identities and our way of life. These threats can be perceived or real. But this level of toxic “othering” can ultimately lead to condoning violence, or allowing violence to continue, against those we see – even subconsciously – as less than human. When we feel that our identity, or our group, is under threat we no longer have the ability to deliberate. We have a harder time engaging in difficult conversations where we are able to discuss nuanced, complex issues, to debate solutions. How can we come together across difference if we consider those “different” from us as actually dangerous to our way of life? We see these dynamics playing out all over the world and they are manipulated and weaponized by those who wish to stay in power at whatever the cost.

So then, I don’t believe now is the time to turn down the heat. I believe we need to be organizing together across difference to stand up loudly for our values. We all want to live in safety. We believe in the dignity of all human life.

Martin Luther King Jr has a famous sermon, called “When Peace Becomes Obnoxious” where he described peace that comes at the expense of justice as a negative peace. Rotarians know a lot of about positive peace because of your long-standing partnership with the Institute of Economics and Peace that gives a wonderful framework for bringing together all the ways Rotarians are investing in helping to keep societies peaceful. But to actively work against negative peace, this means we have to incorporate injustice into that same framework. Calls for bringing down the heat; for unity; finding common ground – it may be quieter; we may be civil to each other. But are we sweeping the hardest issues under the rug to keep that peace? Are we seeing the violence in all its forms, hearing some of the loudest voices who are asking for the violence to stop, looking at the root causes as Azim did when he recognized there was a system that needs changing to prevent more gang violence?

I am personally trying to sit with the discomfort of the heat, the polarizing conflict that is pushing us to change, demanding louder action of us. And yet, we CAN all be more aware of the temptations of dehumanization. While we organize and work for change, how are we always centering each other’s shared humanity and our interdependence, even as we confront these hardest of issues? Because another way of reframing polarization, is that what we really need to work on is our “fragmentation.”

Interestingly, forgiveness experts will note that one of the signs of being unforgiving is that we start avoiding each other. We stop working with people – those who have hurt us, those who have offended us. In fact, when we feel “offended,” which so many of us do right now, (we are constantly outraged), the very normal psychological response is that we look down on those who have caused the offense. We feel morally superior. This is another form of “othering” and is deepening our fragmentation.

Gary mentioned the violence of autocracy as one of the forms that is spreading like a pandemic throughout the world. Toxic polarization and dehumanization, this keeps us feeling threatened and staying fragmented. We are fearful and outraged. These are all tools of autocratic systems that ultimately lead to violence. We see this in Russia, and in many other parts of the world, including alarming trends in the US – where people are manipulated and denied the ability to have meaningful voice in the decisions that affect them, to assemble and organize, and to stop the spread of violence. Toxic polarization is a symptom of an increasingly authoritarian regime, not the cause.

So here we are at a Rotary convention, and you have to go back to your communities and your clubs. What do you do with all of this? Hopefully, get comfortable living with tensions and being in relationship with those who think differently in your communities (maybe even in your clubs and your districts.) Reflect on when you may find yourself feeling offended or outraged and how you want to channel that – not to turn away, not to feel morally superior – but committed to being true to your values in a way that is restorative of relationships and allows for healing together.

Rotarians are so good at acting together and conducting shared activities that build on a common identity as Rotarians. We need to remind each other of our many shared identities – we are all complex, not just one thing. And we need to put a stop to dehumanizing behavior. Gary mentioned behavior change to prevent the spread of violence and the need to establish new norms.

Rotary can be a big part of establishing these new norms, not just in the projects you fund, but also in the way you work together and with others. You set an example by living your values. These new norms won’t really take hold when we convene dialogues that center our identities as different from each other, for example, blue hats and red hats in the US. They do grow when activities center what we share, as mothers, football fans, or gardeners. Whatever helps us connect as human beings, that slows down our thinking, allows us to live with complexity and nuance again – not black and white. Everything Rotary does, whether it’s projects on maternal health, clean water, girls’ education. All of Rotary’s areas of focus are potential peacebuilding efforts when you bring together unlikely bedfellows and combat that fragmentation, to work on problems together. When you recognize and see injustices in a system that needs to change no matter where you’re working, use your collective voices to call for change, centering those values.

I am here today because I believe in Rotary as a force for changing norms. Sitting with tension, feeling the rising heat. Something beautiful can come out of the forge because we are all here, working on the different pieces of peace together.

Thank you.

To say June was an intense month in the US would be an understatement. We encourage everyone to keep tuning in to the January 6^th hearings, a testament to the rule of law and the importance of accountability that we cannot take for granted, as stated in this powerful op-ed by Pastor Evan Mawarire.

With the barrage of recent Supreme Court decisions sowing deeper divisions and disorientation, there are many resources such as those compiled by Citizen Connect to help us keep talking to each other and organizing for a just, inclusive, and plural democracy. Special thanks to The Fulcrum for highlighting the work of Horizons and for elevating the call for a mass pro-democracy movement. We agree!

Horizons’ Co-Leads published two articles marking our Independence Day describing the importance of individual and collective action to countering authoritarianism, and the healthy tensions between accountability and healing as a nation.  Finally, Scot Nakagawa offered up sage advice on how to keep up our energies to stay in the fight. The Horizons Project hopes the following compilation of insights will also provide you with some inspiration and needed energy:

READING

Beyond Conflict’s Renewing American Democracy: Navigating A Changing Nation is a treasure trove of information on the psychological drivers that are underlying our current social division and how they have been leveraged to erode democratic norms and processes. The authors include recommendations for how citizens and lawmakers can begin to counteract these forces.

The Frameworks Institute released a meaty report: How Is Culture Changing In This Time of Social Upheaval?, offering an in-depth look at mindset shifts taking place; the tacit assumptions that Americans are drawing on to think about social and political issues (for example individualistic vs systemic thinking.) Highlights from the report can be found here.

This article published by The Intercept, “Meltdowns Have Brought Progressive Advocacy Groups to a Standstill at a Critical Moment in World History“, also spurred a strong debate on Twitter about the systemic causes of the internal strife and challenges described in the article.

“America Is Growing Apart, Possibly for Good” is a sobering read in The Atlantic that includes a historical perspective from Michael Podhorzer, laying out a detailed case for thinking of the two blocs within the country as fundamentally different nations, uneasily sharing the same geographic space.

WATCHING

This edition of the Braver Angels video podcast includes John Woods Jr. interviewing Manu Meel from BridgeUSA on Gen Z and the “new center.” Manu shares some great wisdom on new theories of change coming from young people for making progress on our most pressing social challenges.

The Future Of, The Verge’s Netflix show about the future of everything is now streaming. Because our relationship to the future and our imagination skills are such an important aspect of successful organizing, this is a show intended to make people feel like an exciting and hopeful future is possible, “if we put our minds to it”.

Check out this series of five videos featuring panel discussions from the Global Democracy Champions Summit co-hosted by Keseb and the SNF Agora Institute at Johns Hopkins University intended to spur dialogue and action to advance inclusive democracy in the US and globally.

LISTENING TO

The Good Faith Podcast discusses Replacing White Replacement Theory with special guest Chuck Mingo, pastor and founder of Living Undivided. He helps unpack the history behind the insidious “theory” and why he feels its scarcity mindset is in direct contradiction to the “abundance of God revealed in the Bible.” The podcast also explores the connection of current tragedies to broader understandings of immigration, as well as to the nation’s history of racially motivated violence like the 1921 Tulsa Race Massacre.

This episode of the How Do We Fix It Podcast features Elizabeth Doty, Director of the Erb Institute’s Corporate Political Responsibility Taskforce at the University of Michigan, discussing constructive ways for businesses to help counter hyper-partisanship in society. We also highly recommend the Erb Institute’s overview of how the private sector can contribute to countering authoritarianism, a key institutional pillar needed to incentivize pro-democratic behavior.

Amanda Carpenter joins The Focus Group with Sarah Longwell Podcast to discuss the January 6^th Committee hearings, how they matter for history, and whether they’re contributing to the “Trump voters’ blues.”

On The World Unpacked Podcast by The Carnegie Endowment of Peace, author Moisés Naím discusses his new book The Revenge of Power: How Autocrats are Reinventing Power in the 21^st Century, covering the “three P’s” of authoritarian regimes: populism, polarization and post-truth.

INTERESTING TWEETS

Scholar-Activist Helen Neville shares all the resources accompanying a special Juneteenth edition of the Journal of Black Psychology focusing on the “Psychology of Black Activism in the 21^st Century”, including a series of podcasts that explore the topics in each article.

Sara Grossman tweeted details about the launch of the new Democracy and Belonging Forum, an initiative from the Othering & Belonging Institute to share efforts between Europe and the US. (Horizons is pleased to support this effort, with Chief Network Weaver, Julia Roig, serving as an Advisor).

Tim Dixon breaks down new polling from More in Common to show that Americans are more concerned about threats from within the country than from abroad. And a related thread from Citizen Data describes their research on Americans’ views on electoral integrity and ways to combat election mistrust.

Professor Neil Lewis Jr. lays out the arguments in his recent article in FiveThirtyEight on various research that demonstrates what actually happens when we teach students critical lessons about American history.

James Savage from the Fund for Global Human Rights shares a thread on the amazing new resource, Narrative Spices: An Invitational Guide for Flavorful Human Rights, created together with JustLabs and based on the experiences of narrative change efforts in Mexico, Hungary, Venezuela, Australia, and Sri Lanka.

Arnaud Bertrand explains the ironic findings of the annual Global Democracy Perceptions Index in a twitter thread that highlights the challenges with defining what “democracy” is.

Nick Robinson, the head of US Programs at ICNL, put out a thread on the impact of the Supreme Court’s recent Bruen decision (gun control case) on assembly rights, democracy, and the insurrection.

FOR FUN

“It’s a summer day. You have a long drive ahead of you. No work to do. Cold beverages in the car. Windows down. You have to put on an album that sounds exactly like summer to you and listen to the whole thing, no skips. What are you playing?” Rachel Syme, staff writer at The New Yorker, posed this question that generated hundreds of great summer listening recommendations. Enjoy!

The Horizons Project is partnering with Rotary International to explore how to embed concepts and practices of forgiveness, accountability, and societal healing within Rotary clubs and their partners around the world.Forgiveness is often described as a very courageous act that allows the forgiver to take control and make the difficult choice to let go of animosity and ill-will towards a perpetrator without condoning the act of injustice itself. It can be a powerful tool for the individual journey towards transformation and self-healing. Yet, when an injustice or violent act affects more than one person and/or is part of an ongoing system that is perpetrating harm, forgiveness alone can be inadequate to meet the larger need for group, community, and/or societal healing.Some social changemakers take issue with the term and practice of forgiveness due to the lack of accountability needed for the individual forgiveness process to occur. Without accountability, how can the wrongdoer learn from their mistakes so that they don’t cause further pain and suffering? If a larger group of people or system is responsible, how will an individual act of forgiveness serve others in a community or society who may encounter the same injustice? While forgiveness alone can be a powerful, spiritual act, it can sometimes overlook larger, systemic issues and injustices at play that perpetuate ongoing harm or trauma, even after the individual act of forgiveness takes place.

Trauma or harm can take many forms in society—it can come directly from a distressing event, be experienced over time from adversity (including chronic scarcity of essential resources) and/or be passed down through generations within communities where deep empathy and the recounting of direct traumatic experiences is common. Untreated trauma can lead to biological, cognitive and behavioral adaptations that affect social norms and group dynamics. In organizations and community groups, untreated trauma can influence the group’s norms, guiding principles, culture, and ability to make change together. However, when trauma is adequately addressed and treated, it can allow individuals and a larger society to take steps towards healing—to center love, find compassion and restore broken relationships.

The ways of addressing forgiveness, accountability, and trauma are often siloed in practice, with each field developing its own approaches and tools that can make it difficult to integrate for practical application. As a community-rooted organization, whose members “see a world where people unite and take action to create lasting change” and seek to “provide service to others, promote integrity, and advance world understanding, goodwill, and peace,” Rotarians are well-situated to help make these connections with the appropriate tools and resources.

RESOURCES

Videos

Why It Is So Hard to Forgive, Dr. Jim Dincalci, The Forgiveness Foundation

In this short video, Dr. Dincalci provides an overview of forgiveness, myths about forgiveness, and why it can be beneficial for individual processes for transformation and self-healing. More resources from Dr. Dincalci can be found here.

Kazu Haga on Beloved Community, Kazu Haga, The Horizons Project

Haga discusses the challenge of building the beloved community, especially when it comes to including people who are not easy to love. Listening to their story may allow us to replace harbored resentment and anger—not to condone the action—but to find compassion through understanding.

International Forgiveness Institute Training Videos

The International Forgiveness Institute (IFI) has compiled a library of training videos and podcasts that discuss strategies and approaches individuals may explore on forgiveness. The videos and curriculum are targeted towards education professionals, counselors, psychotherapists, families, and other peacebuilding practitioners.

Loretta J. Ross: “Don’t call people out – call them in”, TED Talk

‘We live in a call-out culture, says activist and scholar Loretta J. Ross. You’re probably familiar with it: the public shaming and blaming, on social media and in real life, of people who may have done wrong and are being held accountable. In this bold, actionable talk, Ross gives us a toolkit for starting productive conversations instead of fights — what she calls a “call-in culture” — and shares strategies that help challenge wrongdoing while still creating space for growth, forgiveness and maybe even an unexpected friend. “Fighting hate should be fun,” Ross says. “It’s being a hater that sucks.”’

Articles

What Other Cultures Can Teach Us About Forgiveness, William Park, BBC Future

“Forgiving someone else can have a positive effect on your life, but exactly how you forgive someone depends on where in the world you are from.”

Reflections on Accountability and Forgiveness: Part 1, Stefanie Krasnow and Rami Nijjar

“This blog [explores] the perspective of those who have been hurt and ways that different perspectives of forgiveness and accountability can help or hinder their healing process.”

Reflections on Accountability and Forgiveness: Part 2, Stefanie Krasnow and Rami Nijjar

“This blog [explores] the role [that] accountability and forgiveness have in creating healing and repair when we are in the role of having done harm.”

The Necessity of Forgiveness – and Accountability: Matthew 18:21-35, Leah D. Schade, EcoPreacher, Patheos

“The parable about the Unforgiving Servant shows us that forgiveness is essential – but so is accountability…And I’d like to imagine that our church can think deeply about what it means to be in relationship with each other, with those who exercise power, and with those who have had their power stripped from them. Because theology does matter.  How we read the Bible does matter. It is literally a matter of life and death. And the church needs to proclaim God’s radical forgiveness and divine mercy, as well as the surety of God’s accountability and justice.”

When Forgiveness Isn’t Enough, Andrea Jongbloed, Relevant Magazine

“Forgiveness involves ceasing to feel resentment towards someone. Reconciliation involves the restoring of a relationship, something that can be difficult to do (and something that can’t or shouldn’t happen in some situations).” In this article, Jongbloed discusses the benefits and hard work of going beyond forgiveness—to reconciliation. She quotes Bishop Desmond Tutu in describing why reconciliation is worthwhile, despite the pain: ‘”Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are,” he says. “It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.”’

We need to build a movement that heals our nation’s traumas, Kazu Haga, Waging Nonviolence

“As a nation, we have never talked about the traumatic years of our collective childhood. Sure, in some small, hidden ways there were whispers of it. We would talk about it in activist spaces. Radicals would read books about it and have healing rituals. There would be murmurs and rumors spoken in progressive circles. But as a nation, we have never dove into it. And so the trauma that we all experienced got frozen and stuck.”

Issue #50: Belonging and Transformative Resilience, Future of Belonging

Explore this conversation “with Ama Marston to discuss her book, Type R: Transformative Resilience for Thriving in a Turbulent World, and work focused on transformative resilience. [The] conversation focused on the mindset, solutions, and approaches for moving through crisis and trauma that transformative resilience offers, many of which align with fulfilling the need for belonging.”

Podcasts

Shame, Safety and Moving Beyond Cancel Culture, The Ezra Klein Show

“When is cancellation merited or useful? When is it insufficient or harmful? And what other tools are available in those cases?”

The Limits of Forgiveness, In this Vox Conversations podcast, philosopher Lucy Allais reflects on human nature, concepts of power, and the limits of forgiveness. From her perspective as a South African living in the US, she discusses the contours of forgiveness as a political tool to move forward as a polarized democracy.

Tools

Resources from The Forgiveness Foundation, The Forgiveness Foundation

Check out these books, trainings, group discussion guides and therapy resources on forgiveness from The Forgiveness Foundation based on Dr. Jim Dincalci’s work. They “utilize a comprehensive approach – incorporating psychological, sociological, educational and other aspects” to help individuals through the forgiveness process.

The Art of Forgiveness, Frederic Luskin, Ph.D.

“One of the most challenging tasks we face in life is how to remain peaceful when something frustrates us. Not getting what we want is one of the main challenges to dealing with illness, abandonment, dishonesty, or any other difficulties that humans experience. Most of us never fully accept that life often does not give us what we want. We often react with outrage or offense when a normal, but difficult, life experience emerges. Most of us will make the situation worse by insisting and complaining that the specific difficulty is wrong instead of focusing our energy on how to best deal with the situation.” This article discusses several stages/approaches for granting forgiveness.

From Trauma to Transformative Futures: Four Dimensions, Interaction Institute for Social Change

This framework from the Interaction Institute for Social Change helps organizations, groups, and individuals consider how they might transition from trauma to reckoning to healing to transformative futures.

Adverse Community Experiences and Resilience: A Framework for Addressing and Preventing Community Trauma, Rachel David, Howard Pinderhughes and Myesha Wiliams, Prevention Institute

“This report offers a groundbreaking framework for understanding the relationship between community trauma and violence. Until now, there has been no basis for understanding how community trauma undermines both individual and community resilience, especially in communities highly impacted by violence, and what can be done about it. Funded by Kaiser Permanente Community Benefit in Northern California and based on interviews with practitioners in communities with high rates of violence, the report outlines specific strategies to address and prevent community trauma—and foster resilience—using techniques from those living in affected areas.”

#ListenFirst Conversations Complete Guide, #Listen First

“A #ListenFirst conversation is any conversation that helps us see each other across differences and discover human connection. It might be between two friends or among many strangers. It might be on a park bench, in a classroom, in the workplace, at home, or online. Regardless of where you are or who you’re with, here are our favorite principles and tips!”

Calling In and Calling Out Guide, Harvard University’s Office for Equity, Diversity, Inclusion & Belonging

“In fostering spaces of inclusion and belonging, it is important to recognize, name, and address when individuals or groups with marginalized identities are experiencing harm, such as bias or discrimination. The concepts of “calling out” or “calling in” have become popular ways of thinking about how to bring attention to this type of harm. Knowing the difference between these concepts can help us reflect, then act, in the ways we feel will best promote constructive change. This guide is a continuously evolving document that we plan to improve over time.”

As we grapple with the horrific mass violence that occurred this past month – and that continues daily in the United States – one piece that gave us solace and inspiration came from Valarie Kaur, the founder of The Revolutionary Love Project, who offered up this Love Letter to You After Uvalde. At the Horizons Project, we believe in the power of staying connected; in joining together across difference to combat hate and violence; and, to organize for meaningful change. In that spirit, we’re sharing some of the great work and thought-provoking ideas that brought together peacebuilding, democracy, and social justice from recent weeks.

READING

“Why Addressing the Historical Legacy of Racial Injustice is Essential for a Healthy Democracy.” Treston Codrington and Matt Leighninger reflect on different processes globally that support civic engagement in addressing historic injustices, and the interplay between truth-seeking and reconciliation.

“Women’s Rights and Democracy Are Inextricably Linked.” Jennifer Weiss-Wolf writes about decreases in women’s rights, “not merely the byproducts of a demo­cracy on the decline. Rather they also drive a down­ward spiral [that] can inev­it­ably lead to deeper inequal­ity and wider gaps in parti­cip­a­tion, a truly vicious cycle.”

“Culture, Deep Narratives and…. Whac-A-Mole?” by Ruth Taylor. “As campaigners and organizers, communicators, lobbyists and funders, much of our attention is placed on the immediate outcomes which we set out to achieve.” Taylor asks for deeper reflection, ‘what values does my work promote and foreground?’ and ‘what deep narratives about the world, and our role as human beings, does it reinforce or amplify?’

“Reducing Pernicious Polarization: A Comparative Historical Analysis of Depolarization.” This working paper by the Carnegie Endowment for International Peace examines the conditions under which perniciously polarized countries have successfully depolarized for a sustainable period of time.

“The Doom Spiral of Pernicious Polarization.” Yascha Mounk offers another take on the Carnegie report mentioned above; he reflects on how the experience of polarization in the US is comparable (or not) to other countries.

WATCHING

“Democracy Set Aflame: Is Polarization Really the Problem?” You won’t want to miss this recording of a recent discussion by two giants in their fields, john a powell and Marshall Ganz, musing on the many intersections of bridging and social movements.

“America’s Empathy Deficit: Our Bloody Heirloom and the Invisible Backpack.” It’s graduation season! Enjoy this provocative and inspiring commencement speech by Dr. Jae Williams, an award-winning storyteller and social justice advocate, as he received Northeastern University’s Dean’s Medal for Outstanding Doctoral Work.

“An Anti-Immigration Media Machine: Study Tracks White Supremacist Talking Points Online.” Watch this short news clip with Shauna Siggelkow, Hassan Ahmad, and Alicia Menendez discussing a new report by Define American that tracked the impact, tactics, and reach of anti-immigration narratives on YouTube — and tools to fight back.

“Exploring Hate: Antisemitism, Racism, and Extremism.” In Part 2 of a 5-part series, be/longing: Asian Americans Now, Dr. Richard Park discusses his mission to serve poor and elderly Asian immigrants, which has become more urgent as hate crimes have surged against the Asian American and Pacific Islanders community.

LISTENING TO

“How To Free Our Minds — with Cult Deprogramming Expert Dr. Steven Hassan.” This episode of the podcast Your Undivided Attention offers an interesting discussion on the degree to which we are all under some form of undue influence, especially because of technology and social media, and the extent we are aware of this influence.

“The Good Fight Podcast: Daniel Ziblatt.” Yascha Mounk and Daniel Ziblatt have a conversation about the impact of COVID-19 on populism and democracy.

“The Limits of Forgiveness.” In this Vox Conversations podcast, philosopher Lucy Allais reflects on human nature, concepts of power, and the limits of forgiveness. From her perspective as a South African living in the US, she discusses the contours of forgiveness as a political tool to move forward as a polarized democracy.

“Anne Applebaum on What Liberals Misunderstand About Authoritarianism.” This podcast discussion with Ezra Klein reflects on how “radical loneliness” can lay the groundwork for authoritarianism, the seductive allure of conspiracy theories, and how modern propaganda feeds off a combination of gullibility and cynicism.

INTERESTING TWEETS

Ruth Taylor compiled a meaty Twitter thread of resources and experts for those interested in learning more about narrative change. Trevor Smith then complemented this compilation with additional resources, expertise, and perspectives from people of color.

Debra Caplan breaks down Alfred Crosby’s America’s Forgotten Pandemic about the 1918 Flu; and she applies those lessons to our current lack of memorializing the societal impact of COVID-19.

Ros Atkins recently gave a speech at the Society of Editors in the UK on the future of journalism and posted it as a Twitter thread.

Natalia Banulescu-Bogdan tweeted a summary of the Migration Policy Institute’s new study on public opinions and narratives on refugees around the globe, and what does and does not work.

AND NOW FOR SOMETHING COMPLETELY DIFFERENT

The Othering & Belonging Institute curated a playlist by those who attended their recent Culture of Care event.

One of the three lines of work of The Horizons Project is “sensemaking.” As organizers and coalition-builders who believe in the power of emergent strategy, the practice of sensemaking is something that we are continually reflecting upon: What is sensemaking? What is its purpose? How do we do it better? How can it drive our adaptation? How can we share what we’re learning and doing with diverse communities?

So, what exactly is “sensemaking” and why is it important to organizers? First and foremost, we acknowledge that we are operating in a world filled with volatility, uncertainty, complexity and ambiguity (VUCA). Even if we weren’t such a small team, we could never hope to fully wrap our minds (and arms) around this VUCA world. If our goal at The Horizons Project is to provide value and help connect actors within the social change and belonging ecosystem, we must find ways to constantly scan and interpret what’s going on within the system to then strategize, act and adjust as needed. Sensemaking is one of those practices. While there are many methodologies and definitions of sensemaking, we are drawn to the approach of Brenda Dervin that is based on asking good questions to fill in gaps in understanding, to connect with others to jointly reflect on our context and then take action.

For example, when we launched Horizons full time in January, we had no idea that a war in Ukraine would pull us so strongly back into discussions of nonviolent resistance on the international stage; that the stark battle between autocracy and democracy there, and evidence of worsening democratic decline globally would offer an opportunity to reframe the threat to democracy in the US; or, that there would be new-found resonance for concepts of peacebuilding as graphic scenes of war are on display daily. How does what is happening in Ukraine affect Horizons’ work of bridging democracy, peacebuilding and social justice in the US? How does the world’s reaction to Ukraine highlight existing inequities within the system, especially with the racialized dynamics experienced within the outpouring of solidarity? How do we make sense of this huge turn of events, both as individuals, as a team and as a broader community of colleagues, and where we go from here?

There is no one way to conduct sensemaking. In fact, this word means many things to different practitioners. So, at a recent gathering we asked a group of trusted women in positions of network-wide leadership, to share with us how they think about sensemaking, and what it looks like in practice for them. In a series of short, personal testimonials, Horizons captured these insights in our very first podcast series that we are excited to share.

Several themes emerged from those conversations that we find inspiring, and indicative of the ways women show up as leaders, naturally holding nuance and seemingly contradictory practices that can all be equally true:

Sensemaking is a balance between heart and head. There are many ways of knowing. Placing too much emphasis on analytical skills and tools, and over-intellectualizing how we discern what’s happening around us can be a barrier to also sensing with our emotional intelligence. How do we feel about what’s happing in the world, and how are others’ feeling? Sensemaking involves empathy, and yet radical empathy can also lead to overwhelm and paralysis. Staying within our analytical selves is often a way of protecting our hearts and can help stem the anxiety that comes from uncertainty and volatility. Finding that balance isn’t always easy, but some useful tools are with the arts or through physical activity, finding creative ways to connect to our bodies that can spur new insights.

Sensemaking is not the same as aligning. When working within complex ecosystems with diverse networks and coalitions, we are not always called to make sense in order to identify points of alignment. Having different theories of change is healthy and needed. Naming all of our distinct definitions of the problem and then allowing for a diversity of approaches to unfold is an important network leadership practice. Sensemaking in coalitions does not always have to lead to collective action, but we can uncover shared values when we listen deeply.

I am a person who believes in living as one would want to see a life lived.

Poet, Jericho Brown

Sensemaking takes place externally and internally at all levels. We all go to trusted sources to help make sense of what’s happening around us. Participating in a wide array of communities of practice is useful. We read, we listen, we share. Sometimes we have time to go deep into topics, and other times we are broadly scanning and skimming many sources. But we also need quiet time to hear our own voices through all the noise to take time to process and make sense at the level of our individual selves. This helps us stay coherent with our values and lets our lives represent the world we want to help create.

…the sun blazes
for everyone just
so joyfully
as it rises
under the lashes
of my own eyes,
and I thought
I am so many!

Sunrise by Poet, Mary Oliver

Sensemaking involves awareness of energy flow: It’s okay to feel the discomfort of uncertainty. And yet, we pay careful attention to what gives us energy on a personal level. We are also continually observing what others are doing that seems to be garnering their energy and inspiring others. If we believe that what we focus on eventually becomes our reality, we need to be careful about doom-scrolling or focusing too much on the negative. Broadly, engaging in sensemaking doesn’t mean that we must feel responsible for doing everything and solving every problem ourselves. Elevating the priorities and perspectives of others is a way of supporting collective sensemaking.

Sensemaking is a commitment to being in relationship with others.  The human dynamic of building connection is an important practice to create the conditions for effective sensemaking. Playful spaces that allow for us to laugh and let loose – to be embodied human beings as our full selves, this helps to later know who to go to for information and to navigate challenges together. We might think we always have to be “productive”—that we should come together to do mapping of our system, should be identifying intersections for partnership, should be sharing our workplans and formal analysis. But sometimes sensemaking looks like a dance party or just having a meal together. Prioritizing relationships and fun is integral to the work.

Sensemaking includes observing patterns of power and privilege: Being an “outsider” or coming from different cultural, racial or economic backgrounds can help shed light on power dynamics that otherwise might not be seen. Sensemaking by cultivating spaces for individual storytelling, raising the voices of those perspectives not always heard and stitching together many stories to understand common and divergent narrative streams helps to observe those patterns and realign our collective action.

Sensemaking requires authenticity and grace. If we are making sense of “what to do” without a complete picture or levels of certainty (either as individuals or in coalitions), then we will often make mistakes. Giving each other grace to navigate these challenging moments is key: we must allow for incomplete conversations and yet still act; we may choose one imperfect theory to test out and see what happens; we often must agree to disagree and realize that there is not one perfect path that we should all be working on together. Sensemaking in community is also an act of “having each other’s backs” and assuming the best intentions of others doing their best to make sense in their own way. This works best when we act with authenticity, which naturally shines through.

Here are some additional resources on sensemaking to check out:

Horizons Presents (Our podcast, Season One focuses on sensemaking)

Sensemaking in the New Normal

Facilitating Sensemaking in Uncertain Times

There is no Elephant

Thirteen Dilemmas and Paradoxes in Complexity

Energy System Science for Network Weavers

Get a quick glimpse of The Horizons Projects’ conversations on sensemaking in this graphic illustration from artist Adriana Fainstein! You can find more of Adriana’s work here.

WHAT WE’RE READING, WATCHING & LISTENING TO AT HORIZONS

The Horizons Project continues to reflect deeply as a team and with our partners on the wonderful resources produced by so many inspiring actors within the ecosystem of social change in the US. For example, during the month of February, we had the opportunity to connect with several key partners on developing future narratives within movement campaigns. This spurred us to compile our favorite resources on Narratives, Imagination Skills and Futures Literacy.

Also in February, Chief Organizer Maria Stephan participated in a discussion on the launch of the new book Checklist To End Tyranny with author Peter Ackerman and other colleagues; and Chief Network Weaver, Julia Roig celebrated her chapter on Adaptive Leadership for Peacebuilders at the virtual launch of the new e-book on 21^st Century Mediation by the Center for Peace & Conflict Studies in Cambodia.

Here are some other recommendations the Horizons Team would like to share for this month’s VISTA:

READING

Radicalism or pragmatism? A look at another divide in racial justice advocacy

By: Stephen Menendian

This blog discusses the recently released Structural Racism Remedies Project from The Othering & Belonging Institute and describes the tensions between urgency and gradualism. Learn more about this tension and others the Horizons team have also identified in the overall social change ecosystem here.

“One form or mode might be more accurately described as a ‘technocratic’ position…based on a close and careful assessment of the available empirical evidence, and pushes toward a set of policy prescriptions or recommendations that emphasize pragmatism and feasibility. The other approach might be described as a ‘radical’ position. This approach is informed by lived experience, emphasizing ground-truth and community power rather than technocratic expertise, but it is also more explicitly and clearly tied to an expression of values and ideals. One difference between these two modes is the relevant time horizon. The more radical policy stance on each of these issues is defined, in part, by the immediacy of its demands, for example, by ending use of fossil fuels immediately. In contrast, the more pragmatic position tends towards gradualism, for example, transitioning to renewable energy sources within a realistic timeframe.”

Black History Month is about Seeing America Clearly

By: Esau McCaulley, Assistant Professor of New Testament at Wheaton College.

“Black history offers America a chance to see itself both as what we have failed to become and as we wish ourselves to be. It is not to inspire hate for one race or to foment division. America seeing itself clearly is the first step toward owning and then learning from its mistakes. The second step is the long journey to become that which we hope to be: a more perfect — and just — union.”

The Reframing History Report and Toolkit

This resource was recently released as a collaboration between the FrameWorks Institute, National Council on Public History, and Organization of American Historians

“Amid ongoing national controversy, it is more important than ever to be able to clearly explain what history is, how we come to understand the past, and why it matters to society. This report provides historians and others with a new set of evidence-backed recommendations for communicating about history.”

The Corporate Civic Playbook 

By: The Civic Alliance

This playbook provides companies with guidance on helping to strengthen democracy in the U.S. It provides the business case for companies engaging in democracy and provides interesting resources, including scaled levels of engagement and corporate activism.

Reset Narratives Community: The story so far…

This is a beautiful reflection of the learning journey of Ella Saltmarshe and Paddy Loughman as they created the Reset Narratives Community in the UK over the last 18 months and are investing in narrative infrastructure, with a lot of insights on the intersectionality of movement narratives.

Running Headlong Into the Limits of Love

By: Pastor Greg Arthur from the Ideos Institute

This blog discussing issues of empathy and love within the evangelical community in the US:

“Much of the turmoil within the American church, especially in evangelical circles, has come around these issues… Politics, immigration, the realities of a racialized society, the LGBTQ community, how we teach our country’s history, these are topics that continue to reveal and accentuate the divisions within the church. The question many have been asking is what these antagonisms reveal about us as followers of Christ? An equally important question might be how can what is being revealed in these antagonisms become a catalyst to the healing of the church and of a broken world?”

Emergent Strategy

By: adrienne maree brown

“Inspired by Octavia Butler’s explorations of our human relationship to change, Emergent Strategy is radical self-help, society-help, and planet-help designed to shape the futures we want to live. Change is constant. The world is in a continual state of flux. It is a stream of ever-mutating, emergent patterns. Rather than steel ourselves against such change, this book invites us to feel, map, assess, and learn from the swirling patterns around us in order to better understand and influence them as they happen. This is a resolutely materialist “spirituality” based equally on science and science fiction, a visionary incantation to transform that which ultimately transforms us.”

WATCHING

Next Normal Introduction Video

Short discussion from Jigsaw Foresight of the 10 Principles for the next normal for our work effectiveness. Favorite insight: “Becoming Indistractable is the skill of the century” By: Nir Eyal

Tackling Extremism: The Greek experience and comparisons with the US

This event from The Social Change Initiative includes great resources on how Greek civil society came together to fight against rising extremism from the far right with insights on lessons learned from US organizers.

LISTENING

The Complex Truth About American Patriotism

This episode of The Argument podcast with Jane Coastan features a discussion with Ben Rhodes (who recently wrote This is No Time For Passive Patriotism in The Atlantic) and Jamelle Bouie. It’s a fascinating debate about whether we can build a new unifying “story” of America, or whether we are too diverse to rally around a “baseline of meaning” and rather need to move forward based on our distinct values.

Forward: Practical Ways to Create Narrative Change 

On this episode of Forward: How Stories Drive Change, Rinku Sen, from Narrative Initiative discusses her organization’s approach to narrative change and gives some great examples of their current work in practice.

INTERESTING TWEETS

• A discussion of “populism” and the truckers’ protest in Canada
• A thread featuring new “Solidarity Is” resources from Building Movement Project
• Meaty thread about the work of Monica Guzman at Braver Angels, and the benefit of the Bridgebuilding community and lessons for journalists