Tag: Human Rights
Sensemaking
One of the three lines of work of The Horizons Project is “sensemaking.” As organizers and coalition-builders who believe in the power of emergent strategy, the practice of sensemaking is something that we are continually reflecting upon: What is sensemaking? What is its purpose? How do we do it better? How can it drive our adaptation? How can we share what we’re learning and doing with diverse communities?
So, what exactly is “sensemaking” and why is it important to organizers? First and foremost, we acknowledge that we are operating in a world filled with volatility, uncertainty, complexity and ambiguity (VUCA). Even if we weren’t such a small team, we could never hope to fully wrap our minds (and arms) around this VUCA world. If our goal at The Horizons Project is to provide value and help connect actors within the social change and belonging ecosystem, we must find ways to constantly scan and interpret what’s going on within the system to then strategize, act and adjust as needed. Sensemaking is one of those practices. While there are many methodologies and definitions of sensemaking, we are drawn to the approach of Brenda Dervin that is based on asking good questions to fill in gaps in understanding, to connect with others to jointly reflect on our context and then take action.
For example, when we launched Horizons full time in January, we had no idea that a war in Ukraine would pull us so strongly back into discussions of nonviolent resistance on the international stage; that the stark battle between autocracy and democracy there, and evidence of worsening democratic decline globally would offer an opportunity to reframe the threat to democracy in the US; or, that there would be new-found resonance for concepts of peacebuilding as graphic scenes of war are on display daily. How does what is happening in Ukraine affect Horizons’ work of bridging democracy, peacebuilding and social justice in the US? How does the world’s reaction to Ukraine highlight existing inequities within the system, especially with the racialized dynamics experienced within the outpouring of solidarity? How do we make sense of this huge turn of events, both as individuals, as a team and as a broader community of colleagues, and where we go from here?
There is no one way to conduct sensemaking. In fact, this word means many things to different practitioners. So, at a recent gathering we asked a group of trusted women in positions of network-wide leadership, to share with us how they think about sensemaking, and what it looks like in practice for them. In a series of short, personal testimonials, Horizons captured these insights in our very first podcast series that we are excited to share.
Several themes emerged from those conversations that we find inspiring, and indicative of the ways women show up as leaders, naturally holding nuance and seemingly contradictory practices that can all be equally true:
Sensemaking is a balance between heart and head. There are many ways of knowing. Placing too much emphasis on analytical skills and tools, and over-intellectualizing how we discern what’s happening around us can be a barrier to also sensing with our emotional intelligence. How do we feel about what’s happing in the world, and how are others’ feeling? Sensemaking involves empathy, and yet radical empathy can also lead to overwhelm and paralysis. Staying within our analytical selves is often a way of protecting our hearts and can help stem the anxiety that comes from uncertainty and volatility. Finding that balance isn’t always easy, but some useful tools are with the arts or through physical activity, finding creative ways to connect to our bodies that can spur new insights.
Sensemaking is not the same as aligning. When working within complex ecosystems with diverse networks and coalitions, we are not always called to make sense in order to identify points of alignment. Having different theories of change is healthy and needed. Naming all of our distinct definitions of the problem and then allowing for a diversity of approaches to unfold is an important network leadership practice. Sensemaking in coalitions does not always have to lead to collective action, but we can uncover shared values when we listen deeply.
I am a person who believes in living as one would want to see a life lived.
Sensemaking takes place externally and internally at all levels. We all go to trusted sources to help make sense of what’s happening around us. Participating in a wide array of communities of practice is useful. We read, we listen, we share. Sometimes we have time to go deep into topics, and other times we are broadly scanning and skimming many sources. But we also need quiet time to hear our own voices through all the noise to take time to process and make sense at the level of our individual selves. This helps us stay coherent with our values and lets our lives represent the world we want to help create.
…the sun blazes
for everyone just
so joyfully
as it rises
under the lashes
of my own eyes,
and I thought
I am so many!
Sensemaking involves awareness of energy flow: It’s okay to feel the discomfort of uncertainty. And yet, we pay careful attention to what gives us energy on a personal level. We are also continually observing what others are doing that seems to be garnering their energy and inspiring others. If we believe that what we focus on eventually becomes our reality, we need to be careful about doom-scrolling or focusing too much on the negative. Broadly, engaging in sensemaking doesn’t mean that we must feel responsible for doing everything and solving every problem ourselves. Elevating the priorities and perspectives of others is a way of supporting collective sensemaking.
Sensemaking is a commitment to being in relationship with others. The human dynamic of building connection is an important practice to create the conditions for effective sensemaking. Playful spaces that allow for us to laugh and let loose – to be embodied human beings as our full selves, this helps to later know who to go to for information and to navigate challenges together. We might think we always have to be “productive”—that we should come together to do mapping of our system, should be identifying intersections for partnership, should be sharing our workplans and formal analysis. But sometimes sensemaking looks like a dance party or just having a meal together. Prioritizing relationships and fun is integral to the work.
Sensemaking includes observing patterns of power and privilege: Being an “outsider” or coming from different cultural, racial or economic backgrounds can help shed light on power dynamics that otherwise might not be seen. Sensemaking by cultivating spaces for individual storytelling, raising the voices of those perspectives not always heard and stitching together many stories to understand common and divergent narrative streams helps to observe those patterns and realign our collective action.
Sensemaking requires authenticity and grace. If we are making sense of “what to do” without a complete picture or levels of certainty (either as individuals or in coalitions), then we will often make mistakes. Giving each other grace to navigate these challenging moments is key: we must allow for incomplete conversations and yet still act; we may choose one imperfect theory to test out and see what happens; we often must agree to disagree and realize that there is not one perfect path that we should all be working on together. Sensemaking in community is also an act of “having each other’s backs” and assuming the best intentions of others doing their best to make sense in their own way. This works best when we act with authenticity, which naturally shines through.
Here are some additional resources on sensemaking to check out:
Horizons Presents (Our podcast, Season One focuses on sensemaking)
Facilitating Sensemaking in Uncertain Times
Thirteen Dilemmas and Paradoxes in Complexity
Energy System Science for Network Weavers
Get a quick glimpse of The Horizons Projects’ conversations on sensemaking in this graphic illustration from artist Adriana Fainstein! You can find more of Adriana’s work here.
THE VISTA: January 2022
WHAT WE’RE READING, WATCHING & LISTENING TO AT HORIZONS
There are so many wonderful insights and ideas that inspire us at The Horizons Project, helping to make sense of what’s happening, what’s needed, what’s possible and ways of working within a complex system. Once a month we share just a sampling of the breadth of resources, tools, reflections, and diverse perspectives that we hope will offer you some food for thought as well.
READING
Coordinates of Speculative Solidarity
By: Barbara Adams as part of UNHCR’s Project Unsung
“Solidarity has a speculative character and is fundamentally a horizontal activity with its focus on liberation, justice, and the creative processes of world- and future-building—projects that are never complete. The horizon is always present in the landscape, reminding us that there are things beyond what is visible from a particular location. As a coordinate central to perspective and orientation, the horizon is vital to successful navigation. As we move toward the horizon it remains “over there,” showing us that there are limits to what we can know in advance. However, rather than frustrating our efforts, horizons represent possibilities.”
The Relational Work of Systems Change
By: Katherine Milligan, Juanity Zerda and John Kania at the Collective Change Lab
“People who work with collective impact efforts are all actors in the systems they are trying to change, and that change must begin from within. The process starts with examining biases, assumptions, and blind spots; reckoning with privilege and our role in perpetuating inequities; and creating the inner capacity to let go of being in control. But inner change is also a relational and iterative process: The individual shifts the collective, the collective shifts the individual, and on and on it goes. That interplay is what allows us to generate insight, create opportunities, and see the potential for transformation.”
6 Key Practices for Sensemaking
By: David McLean on LinkedIn
This post highlights the work of Harold Jarche and is chock full of tips on how to deal with volatility, uncertainty, complexity, ambiguity.
By: Nat Kendall-Taylor at Frameworks Institute
“Being smart and right is getting in the way of moving hearts and minds towards positive social change…Speaking to what people are worried about resonates, while rhetorical quips and barbs make it seem like communicators don’t get the point, or worse, that they don’t care. Instead of defending the definition of Critical Race Theory, communicators could have pivoted to discussions about the importance of having an education system that prepares children for the world they will inherit, or of the role of having children realize their potential for the future prosperity of our country.”
After the Tide: Critical Race Theory in 2021
By: Baratunde Thurston on Puck
“So, I want us to stop talking about ‘critical race theory’ and start talking about what it means to love this country. I want us to stop burying our heads when someone shares an unflattering truth and instead embrace the discomfort and recognize it as a sign of growth. I want us to stop talking about ‘freedom’ as if it means denying the truth and instead remember that living a lie is what holds us captive, and the truth is what sets us free. I’m ready to get to the part of the American story where we have processed our pain and used it to forge a stronger nation, where we can heal from our historic traumas and focus our energies on building that ever-elusive multi-racial democracy where everyone feels like they belong. But we cannot heal from injuries we do not acknowledge. We cannot grow from pain we refuse to feel. Let’s know America. Let’s love America. Let’s grow America.”
To Tackle Racial Justice, Organizing Must Change
By: Daniel Martinez HoSang, LeeAnne Hall and Libero Della Piana in The Forge
This provocative read names how internal conflicts can show up within racial justice movements and offers concrete advice on creating an “organizational culture with more calling-in than calling-out.”
Just Look Up: 10 Strategies to Defeat Authoritarianism
By: Deepak Bhargava and Harry Hanbury
“The gravity of the threat demands a reorientation of energy from organizations and individuals to prioritize the fight to preserve democracy. Unless it is addressed, there is little prospect of progress on other issues in the years to come. The fate of each progressive issue and constituency is now bound together. We might even imagine a practice of “tithing for democracy” — finding a way for all of us, whatever our role and work, to devote a significant portion of our time to address the democracy crisis, which has become the paramount issue of our time. We may each make different kinds of contributions, but there’s no way to honorably keep on with business as usual in the face of the current crisis. We’ll explore a wide variety of possible approaches with the understanding that there’s no silver bullet or quick fix for such a deep-rooted problem.”
Strengthening Local Government Against Bigoted and Anti-Democracy Movements
The Western States Center released a new resource for Local Governments on how to counter groups working to undermine democracy and counter bigoted political violence. “Local leaders have the power to confront hate and bigotry. Many have shown bravery and commitment in working to counter these dangerous forces in their communities….we hope these recommendations provide one more tool to support these critical efforts.”
The 2022 Edelman Trust Barometer
The 2022 Edelman Trust Barometer was recently released with the study results of levels of trust in business, governments, NGOs and media. Across every issue, and by huge margins, people indicated they want more business engagement and accountability in responding to societal problems, especially climate change and rising inequality.
LISTENING
Podcast Undistracted: “This Big Old Lie”
The author of The Sum of Us: What Racism Costs Everyone and How We Can Prosper Together, Heather McGhee sits down with host Brittany Packnett Cunningham to explain her research, the “hypnotic racial story” fueling American injustice, and how we can do better.
Podcast Scholars Strategy Network: Reflecting on Two Years of Trauma
Dr. Maurice Stevens, from Ohio State University, reflects on how Americans react and respond to traumatic events both as individuals as groups, and on how we can better connect amidst the current chaos.
Fear and Scapegoating in the Time of Pandemics
A podcast interview with Yale Professor Nicholas Christakis, director of the Human Nature Lab, on the connection between pandemics and our need to assign blame.
Podcast StoryCorps: One Small Step
In this episode, StoryCorps shares examples of people sitting down and talking about what shapes their beliefs and what shapes us as humans. StoryCorps founder Dave Isay describes what he envisions for this new initiative, One Small Step.
If you like poetry, you’ll enjoy this reading by Krista Tippet of Jane Hirshfield’s poem “Let Them Not Say” which is so powerful and relevant even though she wrote it a couple years ago.
Let them not say: we did not see it.
We saw.
Let them not say: we did not hear it.
We heard.
Let them not say: they did not taste it.
We ate, we trembled.
Let them not say: it was not spoken, not written.
We spoke,
we witnessed with voices and hands.
Let them not say: they did nothing.
We did not-enough.
Let them say, as they must say something:
A kerosene beauty.
It burned.
Let them say we warmed ourselves by it,
read by its light, praised,
and it burned.
WATCHING
Unraveling Biases in the Brain
By: Dr. Emily Falk and Dr. Emile Bruneau at TEDxPenn
“How can we unravel the conflicting biases in our brain to work towards a more just and peaceful world? In this talk, Dr. Emily Falk honors Dr. Emile Bruneau’s work at Penn’s Neuroscience & Conflict lab, describing the opportunity to look closer into our unconscious biases, question them, and face discomfort to make a change in our communities and beyond.”
This documentary by Ideas Institute that brings together twelve Americans from across the ideological spectrum to participate in a dialogue experiment on political polarization. It’s an hour long and “tracks each participant as they voice their political opinions, come face to face with those holding different views, and, perhaps, forge a path to mutual understanding.” You can watch the trailer here, and watch the movie from their website.
Hope-Based Communications for Human Rights Activists
By: Thomas Coombes at TEDxMagdeburg
Coombes reflects on how “social change activists are very good at talking about what they are against, but less good at selling the change they want to see to the wider public.”
INTERESTING TWEETS
America’s Democracy Moment
*This article was written by Chief Organizer Maria J. Stephan and was first published on Just Security.
As Americans prepare to celebrate Independence Day on July 4th, it is crucial to recognize the gravity of the threats still facing U.S. democracy, even after Donald Trump left the presidential stage. And it is more vital – and possible — than ever to mobilize a powerful movement in response.
That means, first and foremost, to find ways of talking about the threat that transcend partisan narratives, which limit the national conversation and shrink the collective imagination about how to respond together. Second, we Americans have to intensify community and national dialogue efforts with the aim of dismantling walls that prevent people from humanizing each other and recognizing that the fight for democracy is a shared struggle – and that confronting the legacy of slavery and white supremacy is an integral part of that struggle. Third, grassroots pressure must be sustained – including, when necessary, through organized non-cooperation and civil disobedience — to defend against attacks on fundamental democratic practices like free and fair elections. Americans have done it before and can do it again.
Starting with the declaration of independence from British rule, to the struggles to abolish slavery and win universal suffrage, to the Civil Rights movement, the people have flexed the muscle of democracy to expand meaningful participation and inclusion. In 2016, with Trump’s election, the United States confronted the prospect of losing its democracy altogether. Now, six months after the Jan. 6 insurrectionary attack on the Capitol, more than 100 democracy scholars have warned that U.S. democracy remains in grave danger. Citing state-level restrictions on voting rights and efforts to politicize election administration, they argue the foundations of American democracy are cracking, risking future violence and chaos, and they propose steps to prevent a downward spiral.
While Americans like to think that their democracy is exceptional, bolstered by a powerful Constitution and a set of institutional checks and balances that can serve as bulwarks against democratic breakdowns, the past few years, punctuated by the Jan. 6 attack, revealed how fragile it really is. This is the story playing out around the world, in places like Hungary, Poland, Turkey, India, the Philippines, Venezuela, or Brazil. Those dramatic cases of backsliding did not occur as a result of a revolution or a military coup. Rather, as Steven Levitsky and Daniel Ziblatt, the authors of “How Democracies Die,” remind us, “Democratic backsliding today begins at the ballot box.”
The electoral road to democratic breakdown, these authors note, is often dangerously deceptive and imperceptible to most people. It happens when democratically elected leaders, supported by politicians and others outside of government, subvert democratic norms and gradually eviscerate the substance of democracy. They use “legal” means that are approved by legislatures and accepted in the courts, and their efforts are often portrayed as being necessary to combat corruption, or to reform electoral processes. With the veneer of legality, elected autocrats and their backers have weaponized democratic institutions and changed the rules of the game to ensure they remain in power.
This is, essentially, how democracy died in the American South during the post-Reconstruction period in the 1870s, when “reform” measures (like poll taxes and literacy tests) were imposed by post-Confederate state governments to disenfranchise Black Americans. The result was nearly a century of institutionalized white supremacy and single-party (Democratic party) rule, and a lingering and pernicious ignorance of the role white people played in ending reconstruction.
As much as we like to focus on the authoritarian tendencies of Donald Trump, it is important to recognize that his actions were supported by enablers within his administration, within Congress, and within civil society. It is equally important to recognize that it took a broad-based coalition, including progressive organizers, civil servants, Republican and Democratic state and local election officials, military leaders, religious groups, and the business community, to forestall this subversion of democracy.
Devastatingly Effective Disinformation
Still, the United States came alarmingly close to the brink, as the violent Jan. 6 attempt to overturn the result of the election made clear. The #StopTheSteal campaign is, by one account, “the most audacious disinformation campaign ever attempted against Americans by any actor, foreign or domestic.” It has been devastatingly effective. Nearly two-thirds of Republicans continue to believe that the election was stolen, and almost half of independents think the election was rigged or are unsure. These dynamics help explain why the Fund for Peace’s Fragile State Index 2021 found that “the country which saw the largest year-on-year worsening in their total score [is] the United States.”
Yale historian Timothy D. Snyder recently laid out a chilling scenario: that key U.S. states adopt voter suppression laws now and the Republican Party recaptures control of the U.S. House and Senate in the 2022 midterms. Then in the 2024 presidential election, even if a Democratic Party candidate wins the popular vote and the electoral college with a few states, several key states challenge the count and overturn the results. Snyder continues: “The House and Senate accept that altered count. The losing candidate becomes the president. We no longer have `democratically elected government.’ And people are angry.”
So, with such a plausible scenario looming, how can Americans once again rise to the challenge of upholding the country’s democracy, especially coming out of a pandemic that has devastated so many, particularly the poor and communities of color?
First, we need to find ways to talk about the situation that break out of the traditional script of Republicans vs. Democrats. Stories and narratives need to make clear that this is not a struggle between red and blue America; this is a struggle between an anti-democratic faction in the country and a movement for an inclusive, multiethnic democracy.
We need to reflect together on what democracy means for us in today’s age, and the values that underpin our conviction to both a system of government and to each other as citizens. Our new democracy narratives need to convey urgency, transcend partisan formulations, and invite the maximum number of people to join the movement. This was critically important during the 1930s, when a national conversation about democracy played a significant role in challenging the rise of fascism in the United States and globally. Artists, entertainers, scholars, journalists, unions, and others spearheaded television series, town halls, lectures, and other fora to debate and discuss various topics on democracy.
Social science research shows that people tend to consume stories that affirm their social identities and disengage from stories that challenge them. Individuals and groups hold certain values and narratives to be sacred, or non-negotiable, and will perceive attacks on those values (both real and perceived) to be attacks on their identities. The choices we make in communicating about democracy therefore can either further entrench opposing identities and non-negotiable sacred values or can open up discussions for further understanding and a commitment to joint action.
Pro-democracy narratives need to embrace nuance and accept that human beings are complex and capable of change. This will take organizers, analysts, communications experts, peacebuilders, and creatives being willing to cross ideological, demographic, and political divides. As Levitsky and Ziblatt noted, “Coalitions of the likeminded are important, but they are not enough to defend democracy. The most effective coalitions are those that bring together groups with dissimilar — even opposing — views on many issues. They are built not among friends but among adversaries.”
Important, research-backed progressive efforts are underway to develop democracy narratives, including the Race Class Narrative Action project. These initiatives must be complemented and expanded by efforts that intentionally engage conservatives and others from across the political and ideological spectrum. Our Common Purpose, a report drafted last year by the Commission on the Practice of Democratic Citizenship, offered a blueprint for reimagining 21st century American democracy. The new, trans-partisan Partnership for American Democracy could be one such platform for developing and disseminating inclusive democracy narratives. Embedding narrative competency for restorative movements and creating spaces for shared democracy narratives is one of the main lines of work of the Horizons Project (on which I’m advising).
Second and relatedly, there should be an expansion of national and community-level dialogue efforts to challenge the social media-amped toxic polarization that is eroding U.S. democracy. While debate, argument, and fact-finding have their place, there is also a need for nonjudgmental spaces where people can come together and listen to each other with openness and curiosity. This work is not for everyone, and meeting with people does not mean endorsing their views. The purpose of this work is not to find the middle ground between opposing sides, but to find common ground anchored in shared values and shared humanity.
There are hundreds of dialogue and bridge-building efforts taking place across the country, including those led by networks including the Listen First Project, the Bridge Alliance, and the TRUST Network. Organizations like Search for Common Ground, Urban Rural Action, Braver Angels, and Hand Across the Hills are experimenting with different dialogue models designed to bring people together across difference. Organizations like Over Zero are working with local communities to recognize and prevent cycles of identity-related violence.
Counterintuitive Effects
However, not all initiatives to bring people together across divisions have had a positive impact, and some have been harmful. A growing body of research on intergroup contact has found that in some cases, increased contact with members of the other side actually increased prejudice, anxiety, and avoidance. In still other cases, interaction with the other side undermined the willingness of historically marginalized groups to challenge social injustice. The evidence suggests that dialogue efforts should ensure participants have equal status and share a common goal, and that the contact is endorsed by communal authorities. Bringing people together in ways that do not emphasize their partisan identities holds particular promise at a time when people are exhausted with politics.
One particular dialogue tool used to advance social change, deep canvassing, could play a helpful role in bolstering popular support for basic democratic norms, like free and fair elections. Deep canvassing focuses on non-judgmentally asking people about their views on particular issues and includes follow-up questions that emphasize personal stories and experiences – of both the voter and the canvasser. A growing body of research has documented the effectiveness of deep canvassing in generating increased support for LGBTQ+ non-discriminatory laws and more humane immigration policies.
Developing a democracy-oriented deep canvassing script could involve the active participation of thoughtful Americans from across the ideological and political spectrum. It’s powerful to imagine a diverse, inter-generational group of organizers and volunteers going door to door together to talk with fellow Americans about what it would take to build a truly inclusive, multi-ethnic democracy that works for all Americans.
While dialogue is a critical element of social change, so too is mobilization and direct action. From the mass refusal by the colonists to pay taxes to British overlords, to the creation of the underground railroad for ushering enslaved Black people to freedom, to the bus boycotts and lunch counter sit-ins aimed at defunding Jim Crow, to worker strikes demanding fair pay and safe working conditions, to sit-ins and “die-ins” to demand urgent action on climate change, people power has motored American democracy. Last summer’s Black Lives Matter protests following George Floyd’s murder at the hands of police were the largest and most persistent demonstrations in U.S. history – and they were overwhelmingly nonviolent.
Nonviolent direct action of all sorts is necessary to push back against racist, anti-democratic behavior and to shift power in favor of organizations and institutions that defend democracy. The very purpose of nonviolent direct action, as Dr. Martin Luther King wrote so eloquently in his Letter from a Birmingham Jail, is to raise the urgency of issues, shift power, and to make meaningful dialogue and negotiation possible.
During the 2020 election, Americans organized “joy to the polls” campaigns filled with music and dance to encourage people to vote in the midst of a deadly pandemic. They organized rallies and vigils to demand that everyone’s vote be counted and to recognize election officials for doing their part to defend democracy. At critical moments, leaders from entertainment and business issued statements affirming the results of the election and calling for a peaceful transfer of power. After the Jan. 6 attack, military leaders reminded those in uniform that their oath was foremost to the Constitution – not to any particular political leader. The success of this peaceful pro-democracy movement was probably one of the most consequential victories in U.S. history.
Grassroots Action
Today, direct action will likely be necessary to prevent state-level attempts to restrict voting and to politicize the election administration and certification process, particularly given Senate Republicans’ vote against federal voting rights protection. Progressive groups like Indivisible are organizing grassroots actions and campaigns to defend voting rights. Moral leaders and grassroots organizers from For All, Faith for Black Lives, Until Freedom, and others are pledging to join or help organize nonviolent direct action this summer across the country to suspend the congressional filibuster, which has historically been a tool to defend segregation and block civil rights legislation.
The challenge and opportunity now is to find common cause with key groups, including within the business community, veterans’ groups, and faith-based groups (including Catholic and Christian Evangelical groups), who are committed to multi-ethnic democracy and are willing to take action to defend it. Historically, large, diverse movements that innovate tactically, maintain organizational resilience and nonviolent discipline in the face of violence and disinformation, and that prompt defections from key pillars have been most effective at advancing change in the United States and around the world. Maximizing and diversifying participation in a new movement for democracy is key, since it expands pressure points that will be critical in the lead-up to the 2022 and 2024 elections.
This is truly an all-hands-on-deck moment for U.S. democracy – and that will go a long way to setting the pace for democracy around the world. Now is the time for progressives, conservatives, and everyone in between to come together to defend the very basic foundations of America’s republican, constitutional system of democratic governance. The United States needs a national democracy narrative that liberates the populace from the red vs. blue stranglehold that is blocking a positive vision of freedom and democracy. It needs a vision that invites the maximum number of people into a shared movement for democracy. Americans must invest in dialogue spaces that embrace shared humanity and encourage multi-racial democratic solidarity. Direct action at all levels can raise the urgency of this moment and generate moral, political, and economic pressure to preserve the great American democratic experiment.
Combatting Authoritarianism: The Skills and Infrastructure Needed to Organize Across Difference
*This article was written by co-Leads Julia Roig and Maria J. Stephan and was first published on Just Security.
As the United States celebrated Martin Luther King Day this January, Americans also confronted the reality of the recently failed attempt to pass voting rights legislation and the ongoing dysfunction of the national-level political system. With this defeat, many political analysts, academics, and organizers feel a growing sense of existential dread that the country is at a tipping point of democratic decline, including an alarming pushback against the struggle for racial justice. International IDEA’s recent report on the Global State of Democracy classified the United States as a backsliding democracy for the first time in its history. Yet, many other Americans feel the threat to democracy is being overblown, taking comfort that “our institutions will protect us,” as they did when President Joe Biden was sworn in a year ago despite a violent uprising to prevent the certification of the election results.
Institutions are made up of people, however, who are influenced and held accountable by citizens and peers. In fact, there was significant organizing and coordination between different groups during the presidency of Donald Trump and around the 2020 election, when it had become clear that he posed a clear and present danger to U.S. democracy and was actively seeking to stay in power by whatever means necessary. That mobilization generated the largest voter turnout in U.S. history and an organized, cross-partisan campaign to ensure that all votes were counted, that voters decided the outcome, and that there was a democratic transition.
Today, a similar organizing effort is needed to confront a threat that has mutated and is in many ways more challenging than what Americans faced in 2020.
Yet even with the many painful commemorations of January 6th, polls show that democracy is not top of mind for most Americans. When asked to rank their five biggest priorities for national leaders, only 6 percent of those polled mentioned democracy – instead voicing concerns for their health, finances, and overall sense of security. Those who are inspired to organize to protect democracy, have radically different views of the problem, with a large swath of the country still believing “the big lie” that the 2020 election was stolen. The country has become dangerously numb to all types of violence, but especially political violence, as many Americans report that violence would be justified to protect against the “evils” of their political adversaries.
Time to Face the Authoritarian Threat, and Organize Accordingly
With all these competing priorities and different perspectives of the seriousness of the threat, what is most needed in this moment are the skills and infrastructure capable of organizing across these many schisms to find common cause. This is in a sense, a peacebuilding approach to combatting authoritarianism: deploying savvy facilitation to convene groups and sectors to identify and act on shared goals; and, using a systems lens to determine the most strategic interventions to break down the burgeoning authoritarian ecosystem and build up the democratic bulwark in response. What would this look like in practice?
First, leaders of the many networks, coalitions, and communities that are already organizing around various social and political issues across the ideological spectrum should be brought together in cross-partisan settings with democracy experts to reflect on the true nature of the threat.
While Trump gets most of the attention because of his continual drumbeat about the “stolen election,” the slide towards authoritarianism does not unfold because of just one individual. Authoritarianism is a system comprised of different pillars of support, including governmental institutions (legislatures, courts), media outlets, religious organizations, businesses, security and paramilitary groups, financial backers, and cultural associations, etc. that provide authoritarians (and other powerholders) with the social, political, economic, coercive, and other means to stay in power.
A key feature of post-Cold War authoritarianism, as described by Ziblatt and Levitsky in “How Democracies Die,” is that democratic erosion happens subtly, gradually, and often “legally,” as democratically elected officials use legal and institutional means to subvert the very processes and institutions that brought them to power. This is happening at the state level, where GOP-controlled states have become laboratories of democratic backsliding. In Georgia, for example, the Republican-controlled legislature has given itself more control over the State Election Board and the ability to suspend county election officials.
But the larger and more diverse the movement is that comes together to counteract these forces, the more likely it is to succeed. In fact, research shows that the most successful democracy movements that have been able to stem the tide of authoritarianism in their countries have always included a coalition of Left and Center Right actors and networks.
The cross-partisan nature of mobilizing against authoritarianism, therefore, is crucial and yet particularly fraught given the levels of chronic, toxic polarization the country faces. There is an urgent need to support movement-building techniques that bring together unlikely bedfellows and allow for a diversity of different approaches to achieve a shared goal of upholding democracy.
Breaking Down Siloes and Embracing Tensions
Authoritarianism, like any oppressive system, thrives on divisions and disorientation. It is fueled by a rhetoric of us versus them and fortified by the creation of walls between people who might otherwise align and organize. One response to this phenomena in the United States has been the explosion of depolarization initiatives, operating under a theory of change that citizens need to listen to each other more, communicate across difference, and “bring down the temperature” so people can have civil debate and come together “across the aisle.” These are important efforts; and yet are often in direct tension with social and racial justice groups that are focused on addressing past and present harms targeting minority and other vulnerable groups and shifting power dynamics. Still other coalitions have formed as bipartisan platforms for strengthening democratic institutions, tackling election reform, gerrymandering, and advocating for needed legislation. These many efforts in the United States are unfolding in their siloes, and are approaching polarization, justice, and democracy from their different vantage points.
Polarization, in fact, may be a good thing. Sociologist George Lakey likens polarization to a blacksmith’s forge that heats up society, making it malleable to change. In some highly polarized contexts, like Germany and Italy during the 1930s, extreme polarization led to Nazism and fascism, and allowed for violent dehumanization and toxic othering. There were pockets of resistance in both places, but no broad-based coalitions materialized that could have provided a bulwark to extremism. A contrast is the United States in the highly polarized contexts of the 1930s and the 1960s, when polarization paved the way to the New Deal and a massive expansion of civil rights. Of course, polarization also paved the way to the Civil War in the 1860s, but that only illustrates that polarization is neutral – what matters to the outcome is how people organize, and the strategies and tactics they use to wield power together to channel the forces driving change.
Likewise, the existence of tensions within and between groups is not necessarily a bad thing – healthy tensions can lead to innovation and expanded opportunities. They can help balance the need to project urgency with the imperative of building relationships. Bill Moyer and George Lakey describe four main types of movement actors – radicals, reformers, organizers, and service providers. It is common for there to be tensions between radicals and reformers, between those working on the inside and those on the outside, and between those who focus more on dialogue and more on direct action. The challenge is how to navigate these tensions.
Part of the answer is to identify and support systems-level organizers who have access to and credibility with both radicals and reformers, and who can help establish lines of communication, build relationships, and identify common cause. Building broad-based movements takes organizers and facilitators capable of convening network leaders, helping groups understand the complementarity of approaches, and supporting learning across spaces. Breaking down these siloes and building connective tissue is what it will take to puncture the “divide and conquer” strategy of the authoritarian playbook.
Sustained Cross-Cause, Multi-Sectoral Movement Building as Antidote
There was a recognized threat to democracy before, during, and after the 2020 election, and the recognition was shared by many diverse groups who came together to organize at that time. Now that the threat has morphed and dispersed, the ability to sustain a cross-cause, multi-sectoral movement is a little more difficult, but no less urgent. There are notably few spaces where conservatives are being brought into strategic conversation with progressive and left-leaning groups (and vice versa) about how to respond to current threats to democracy, and even fewer that bring grassroots and national groups into the same conversation. Key networks like the Partnership for American Democracy, the TRUST Network, and the Bridge Alliance could facilitate such strategic planning and coordination.
Convening leaders from conservative groups like Americans for Prosperity with more progressive social justice networks and democracy groups, like Indivisible, could yield unexpected results. Base organizers like the Industrial Areas Foundation, People’s Action, and Faith in Action have the infrastructure and relationships to be able to reach core constituencies on democracy issues, particularly locally. The Race-Class Narrative is an empirically-backed messaging and organizing framework for mobilizing the progressive base, persuading the conflicted, and challenging opponents’ worldview by fusing economic prosperity for all directly to racial justice.
Although building coalitions across groups is important, equally important is work within groups that can address toxic and anti-democratic behaviors, like acting on the belief that the 2020 election was stolen. After all, social psychology research highlights the fact that people are more likely to change their behaviors when they see other members of their in-groups change their behavior.
The private sector, religious communities and veterans’ organizations will all be key actors in this multi-sectoral democracy movement, requiring strategic outreach and relationship-building between actors who may not often collaborate on other issues. But reaching a shared understanding of the democratic threat as a higher-order shared goal will require concerted organizing. In the lead-up to the 2020 election, business coalitions such as the Civic Alliance came out strongly in support of voting rights and took actions to help their employees exercise the right to vote. Influential coalitions like the Business Roundtable, the U.S. Chamber of Commerce, and the National Association of Manufacturers issued statements acknowledging the election results and calling for a peaceful transition of power. These same groups could use various levers to hold candidates, officials, and themselves accountable to basic democratic norms in the current context: all eligible voters should be able to vote, election administration and certification should be nonpartisan, and the outcome of elections should be determined by voters.
Religious groups are another key group that could be activated in defense of democracy, such as the important role played by the Southern Christian Leadership Conference during the Civil Rights movement. Coordinated direct action between African American and white evangelicals would be a powerful driver of change in the future, and there is great potential in collaborations between groups like Faith for Black Lives, Interfaith Action, American Awakening, Matthew 5:9, Sojourners, and Catholic networks like the Ignatian Solidarity Network. Veterans groups are an especially important voice to speak out against the infiltration of extremists elements within the military and security sectors; several organizations such as the Black Veterans Project, the Black Veteran Empowerment Council, and the Veterans Organizing Institute provide needed vehicles for cross-ideological relationships and collaboration.
The key to successful movement building to protect American democracy in this moment will be to identify what leverage these different communities have to incentivize good behavior and disincentivize and (nonviolently) punish bad behavior. And success requires all these different groups – progressive and conservative alike – to be able to see themselves as a part of a larger ecosystem capable of collective action against authoritarianism. The power of civil resistance comes through organized non-cooperation – denying the authoritarian system the human and material resources it needs to wield power and undermine democracy. When a significant number of people within these key pillars coordinate and plan together to stop providing support – workers go on strike, consumers organize boycotts, students stage walkouts, businesses stop supporting political candidates and media outlets that spread dangerous conspiracies, bureaucrats ignore or disobey unconstitutional and unlawful orders, etc. – authoritarians lose their power.
Organized broad-based movements and non-cooperation were key to ending apartheid in South Africa, dismantling communist tyranny in Central and Eastern Europe, ending Pinochet dictatorship in Chile, and dismantling Jim Crow. Americans can find inspiration in those moments in history and from other country contexts to remember that it is possible for citizens to organize for freedom, justice, equality, and democratic values – and to succeed.
There are challenges to achieving this kind of broad democracy movement in a country as large and diverse as the United States. The country is deeply divided. It has not adequately confronted the historical legacy of slavery and racial hierarchy. What is unhelpful is succumbing to a sense of fatalism, to believing that civil war or falling into the authoritarian abyss is inevitable — “the other big lie.” The most important peacebuilding approach and mindset required of all Americans right now is one of conviction, hope, and mutual respect, to know that change is possible when people find common purpose and take action together.
How Domestic Civic Movements Could Reshape US Foreign Policy
*This article was written by Chief Organizer Maria J. Stephan and was first published on Just Security.
President Joe Biden’s early reversals of Trump policies have included at least three that were the direct or indirect result of grassroots movements. The administration froze the extraction of oil and gas from federal lands, ended US support for Saudi Arabia’s war in Yemen, and launched an initiative to advance racial equity in the federal government. The youth-led Sunrise Movement, which made climate change a central issue of the 2020 election, is largely responsible for the first victory. Relentless grassroots pressure ended U.S. support for Saudi Arabia’s disastrous offensive in Yemen. The Black Lives Matter movement forced national action on systemic racism at all levels.
Broad-based civic movements provide the energy, dynamism, and power-shifting ability necessary to address the world’s interconnected social, political, and economic crises, including climate change, staggering inequality, structural racism, and resurgent authoritarianism linked to white nationalism. Given the inextricable linkages between domestic and foreign policy, the ability of movements to bridge these domains is critical to addressing these challenges.
These kinds of powerful movements operating in the United States have human rights and human dignity at their core and bring together domestic and foreign policy. They are critical to developing and implementing effective solutions at home and abroad. And practical steps can enhance collaboration between domestic movements and the U.S. foreign policy community, building on previous efforts to bridge domestic and foreign policy.
Why Movements Matter
For centuries, grassroots movements have driven social, political, and economic changes in the United States and globally. From abolishing slavery and ending apartheid, to winning women’s suffrage and worker protections, to resisting dictatorship, movements have achieved impressive successes while contributing to more democratic and inclusive societies. Rooted in communities and driven by volunteers, movements are fluid entities made up of diverse actors including youth groups, faith-based organizations, professional associations, neighborhood committees, trade and labor unions, NGOs, and artist groups. Movements have change-oriented goals and use extra-institutional tactics like vigils, marches, demonstrations, boycotts, strikes, and sit-ins, often in combination with courts and legislative actions, to raise the urgency of issues, disrupt the status quo, and shift incentives and power dynamics.
There has been a dramatic rise across the globe in the number of protests and movements focused on resisting authoritarianism (Hong Kong, Belarus, and Uganda); challenging corruption (Iraq, Lebanon, and Chile); and advancing religious freedoms (India), among other causes. The Black-led protests in the United States following George Floyd’s murder, which the Crowd Counting Consortium called the broadest in U.S. history, forced a national and global reckoning on racism and police brutality. The COVID pandemic, which has disproportionately harmed vulnerable and marginalized communities, exposed structural injustices and spawned protests demanding government accountability. Not all protests have focused on public health – there have been anti-mask protests as well in the U.S. and across world.
Movements and U.S. Foreign Policy
Movements in the United States focused on issues including climate, labor rights, immigration, anti-poverty, and racial justice link domestic and foreign policy in their analyses, platforms, and coalitions. However, for institutional, budgetary, and other reasons, contact between these movements and the foreign policy community (particularly in the executive branch) has been limited. Exceptions to this include antiwar and labor movements, which have targeted defense and international trade agencies in the U.S. government.
The walls separating domestic movements and foreign policy should be dismantled by policymakers and civil society for three key reasons.
First, the intersectional approach that movements like Black Lives Matter, the Poor People’s Campaign, the Sunrise Movement, and feminist anti-war movements apply to their organizing efforts strengthens the analysis of issues like inequality, racism, and climate change by highlighting the linkages among them. For example, the Movement for Black Lives (M4BL) policy platform connects systemic racism and police brutality at home to aggressive militarism, police and security force training, and the marketing of violent technologies abroad. The M4BL platform calls for the demilitarization of police forces and offers a plan for reinvesting war-making funds in domestic infrastructure and community well-being.
The Poor People’s Campaign, a faith-based U.S. anti-poverty movement, focuses on the five interlocking injustices of systemic racism, poverty, ecological devastation, militarism, and the war economy, and the false narrative of religious nationalism. Drawing inspiration from Dr. Martin Luther King, Jr., the movement connects U.S. militarism abroad to violence and poverty at home. Its 2020 Jubilee platform prioritizes “provid[ing] for the common defense” and lays out a plan for defunding militarism and reinvesting in communities. The movement has facilitated connections between U.S. labor groups, like the Service Employees International Union, and the proposed U.S.-European Union Transatlantic Trade and Investment Partnership to push for worker rights and fair trade.
A feminist peace initiative established in 2019 by Grassroots Global Justice Alliance, a group of 60 U.S.-based grassroots organizing groups comprised of working and poor people; Women Cross DMZ, a global movement of women mobilizing for peace on the Korean peninsula; and MADRE, an international women’s human rights organization, highlights how militarized approaches to security through weapons sales, militarized policing, and mass incarceration have contributed to violence and insecurity domestically and internationally. It calls for a reorientation of foreign policy around an intersectional, movements-focused framework. These movements and others, including the Women’s March and #MeToo, the DREAMers, and the LGBTQ and transgender movements, focus on those most adversely impacted by violence and inequality at home and abroad, including indigenous populations, Black and brown communities, and women.
A growing veterans’ movement, which includes traditional organizations like the Vietnam Veterans of America and newer groups like VoteVets, Secure Families Initiative, and Common Defense, works on both foreign and domestic policy. Common Defense focuses not only on traditional veteran issues but also larger society issues like health care, the minimum wage, and anti-poverty. These groups, which are starting to organize military families for alternatives to war and militarism, could play a significant role in changing the public conversation about national security priorities.
A second reason to remove the wall separating domestic movements and foreign policy is that engaging with grassroots movements would democratize U.S. foreign policy. That would bring motivated and mobilized constituencies into the foreign policy arena and make cross-national connections.
While technical expertise is critical to effective policymaking, the concentration of foreign policy expertise and decision-making in a relatively small number of hands inside the Beltway has disconnected foreign policy from mainstream America. The best way to address this disconnect is to diversify the foreign policy and national security communities to make them more reflective of the country, something groups like Women of Color Advancing Peace and Security and the Diversity in National Security Network are doing effectively. An additional and crucial approach is to engage with those movements that represent broad and diverse constituencies across the country.
Democratizing U.S. foreign policy through movement engagement would make it more inclusive of the interests and needs of domestic constituencies. At the same time, such actions would connect foreign policy to the kind of grassroots pressure needed to reduce reliance on military solutions and invest in alternatives. Movements led by youth and women are particularly adept at building diverse alliances and challenging the status quo.
A prime example is the Sunrise movement, a multiracial youth-led environmental movement with over 400 hubs across the United States that was established in 2017 to stop climate change and create a green economy. The movement, with tactics such as sit-ins at congressional offices and acts of civil disobedience, has driven the Green New Deal, which aims to shift American society to 100 percent clean and renewable energy over the next 10 years. Sunrise has combined skillful direct action, backed by extensive training, with successful campaigns to turn out the youth vote for political candidates who endorse the Green New Deal. The result has been a number of prominent electoral victories and a greater public understanding of the urgency of climate action.
Other youth movements have combined mass action with institutional politics to advance key policies. The DREAMers youth movement has built a broad, nationwide coalition to protect the rights of undocumented youth, fundamentally shifting the immigration debate. Dissenters, a youth-led anti-war group led by people of color, has mobilized hundreds of young people through local chapters to oppose war with Iran, linking the uprisings against policy brutality to the struggle against global militarism.
Feminist and women’s-led movements have a long history of resisting war and militarism, including the famously audacious campaign undertaken by Liberian women to end a civil war in 2003 that featured blockades and a sex strike. More recently, women marched across the demilitarized zone separating North and South Korea to demand a negotiated peace to end that war. CODEPINK, a women-led grassroots organization in the United States working to end war and militarism, uses similar audacious tactics. The Black Lives Matter movement was founded in 2013 by a small group of Black women fed up with systematic police killings and centuries of entrenched racism in the United States.
The resolve of these movements and their ability to mobilize people across divisions and national borders make them a significant foreign policy asset – even if they do not feature prominently in foreign policy discussions. Their organizing prowess could strengthen efforts to increase U.S. foreign assistance in public health, women’s development, indigenous and LGBTQ+ groups, support for violence prevention initiatives, and greater investment in renewables.
Meanwhile, the cross-national nature of feminist, youth, environmental, anti-corruption, and racial justice movements is an added strength. The transnational solidarity around the Black Lives Matter movement, which included a campaign organized by U.S.-based BLM activists targeting the Nigerian government after its violent crackdown on activists protesting police brutality, is a case in point. The global environmental movement that includes the Sunrise movement, and which made Greta Thunberg a household name after her sit-in outside the Swedish parliament, has focused priorities and coordinated global mass actions.
The third reason why building bridges with movements is critical for foreign policy is that it could help close the hypocrisy gap between the values the United States professes overseas and the realities at home. As Travis Adkins and Judd Devermont of the Center for Strategic and International Studies (CSIS) wrote, the failure to acknowledge and confront the legacy of slavery and racism in the United States has weakened claims to defend human rights and fundamental freedoms abroad. It was difficult for American diplomats to condemn apartheid in South Africa while Jim Crow was deeply entrenched in the United States. Similarly, it is hard for the United States to credibly criticize human rights abuses in places like Myanmar, China, and Russia in light of the systematic state-sanctioned killings of unarmed Black men and women in the US and militarized police responses to protestors.
Movements force honesty and self-improvement at home, which in turn enhances credibility and leverage abroad. The Civil Rights movement in the 1950s and ‘60s, which exposed profound injustices at a time when the United States and the Soviet Union were competing for global influence, ended legally-sanctioned racial discrimination in the United States and bolstered U.S. moral authority abroad. Similarly, the Black Lives Matter movement, which has brought together an unprecedented number of Americans from different generations, genders, races, and ideologies, has forced a conversation about police reform and systemic racism, while inspiring global solidarity actions.
At a time when foreign aid and development are coming under criticism for their role in perpetuating racist and neo-colonial policies and practices, listening to the experiences of individuals fighting to end poverty and advance racial and economic equity in the United States could deepen diplomats’ and foreign aid practitioners’ understanding of those issues. Those focused on human rights and democracy would do well to learn how movements in the United States, led by people of color, are countering anti-democratic policies and practices, the challenges they face, and how they are learning from activists and movements challenging authoritarianism abroad.
Getting Practical
Building meaningful relationships between domestic movements and the foreign policy community will take time, patience, prioritization, and commitment. While there are already strong connections between movement leaders and progressive members of Congress, notably through the Congressional Progressive Caucus, which recently introduced the 2021 People’s Agenda, developing links to the executive branch may take more effort. The National Security Council (NSC) and the White House Domestic Policy Council (DPC), along with the State Department and the U.S. Agency for International Development (USAID), could start by acknowledging the powerful role of movements at home and abroad and commit to a listening tour. They might tap the experience and expertise of their younger staff, who are undoubtedly clued into these movements and familiar with their work.
The NSC or the DPC could help coordinate federal government engagement with movements and include both domestic and foreign policy officials. It may be a propitious time for such engagements given National Security Advisor Jake Sullivan’s depth of experience on domestic policy and DPC leader Susan Rice’s background in foreign affairs. For example, meetings with the Poor People’s Campaign could include representatives from the State Department and USAID, in addition to the Department of Health and Human Services and other relevant domestic agencies. Meetings with M4BL activists or leaders of the Feminist Peace Initiative could involve a similar mix of State, USAID, the Department of Defense, the Department of Homeland Security, the Department of Justice, and other agencies as appropriate. The purpose of these meetings would be to build relationships, exchange ideas, surface tensions, and discuss potential alignment around shared priorities.
Trusted intermediaries in civil society, including think tanks, academic institutions, faith-based groups, human rights and peacebuilding networks could host movement-centered roundtables and other convenings whose goal is to build relationships between movement leaders and policymakers and align strategies on shared goals in various issue areas. They could include domestic movement priorities in their outreach and advocacy strategies, something that the Friends Committee on National Legislation, a Quaker lobbying group, and Win Without War already do. While think tanks like the Quincy Institute and the Institute for Policy Studies have highlighted movements in U.S. foreign policy, and CSIS hosts a webinar series on Race and Diplomacy, more think tanks, foundations, and the NGO community could follow suit.
In its 2019 report, “Reimagining U.S. Security Spending for the 21st Century and Beyond,” Win Without War recommends four priorities: halting the spread of global authoritarianism, combating the climate crisis, reducing mass inequality, and repudiating militarism. These priorities could inform a series of roundtables or other meetings involving movement leaders and the FP community. The Poor People’s Campaign, whose People’s Agenda emphasizes the close interlinkages between domestic and foreign policy issues, could serve as a key conduit for these convenings. The movement roundtables that formed after the 2016 election, including Fight Back Table, the Social and Economic Justice leaders project, and The Frontline, which unites M4BL, United We Dream, and the Working Families Party, are other key interlocutors.
There are existing models of effective coalition building between foreign and domestic policy groups that could inform this process. One is the partnership that has developed in recent years between foreign policy experts and U.S. officials and civil society for the United Nations Sustainable Development Goals (SDGs), a global plan adopted in 2015 to end extreme poverty, reduce inequality, and protect the planet by 2030. In Pittsburgh, in an effort led by the mayor, different constituencies and stakeholders including city workers and Carnegie Mellon University have mobilized around the SDG framework and committed to achieving goals set out in the SDGs, notably those related to green jobs.
Another example is the Open Government Partnership (OGP), an alliance between governments and civil society organizations launched in 2011 to strengthen transparent and accountable governance. There are now 78 OGP national members, a growing number of local governments, and thousands of civil society organizations that come together to co-create OGP action plans focused on reinvigorating democracy. U.S. civil groups have prioritized combating corruption, protecting civil rights and electoral integrity, and tackling disinformation in the fourth OGP national plan. The linkage between open governance and racial justice opens new avenues for OGP engagement with domestic movements in the United States.
The Biden-Harris administration could use platforms like the SDGs and OGP, along with other high-level initiatives, to highlight the work of movements and build bridges between the domestic and foreign policy communities. One such opportunity is the Summit for Democracy that the administration has committed to hosting and that Secretary of State Antony Blinken said would likely occur by the end of this year. The summit, which will seek to address democracy challenges at home and internationally, could put movements fighting corruption, authoritarianism, and inequality in the United States and abroad at its center. Prioritizing engagement with activists and movement leaders in the lead-up to, during, and following the summit would signal humility and a recognition of their importance in advancing democracy.
Exchange and fellowship programs could be used to build and strengthen relationships between movements and the foreign policy community. Existing exchange programs that send diplomats and Foreign Service officers to work with state and local government offices could be expanded to include “postings” with social movement organizations. The State Department and USAID could consider hosting “activists-in-residence” to build bridges between domestic movements and offices focused on human rights and democracy overseas. Think tanks, NGOs, and philanthropies could establish fellowships for movement leaders and federal government leaders dedicated to forging these relationships.
Others have recommended creating venues where foreign policy professionals could talk openly with American and overseas audiences about their experiences with racism. Establishing and institutionalizing these fora, and inviting movement leaders to participate in them, would generate honesty while building trust and relationships between the domestic and foreign policy communities. At the same time, there is always a risk that such interactions between movements and policymakers could lead to exploitation of the former by the latter. Movement leaders should establish clear ground rules for policy engagement, guard their political independence, and use their best judgement about whether and how to engage with policymakers.
Anticipating Challenges
The perspectives, approaches, and tactics used by activists and movements may differ from what government officials are used to. Unlike government bureaucracies and traditional NGOs, grassroots movements are fluid, non-hierarchical, and decentralized by design. For this reason, inclusivity and flexibility on issues of rank are particularly important. Some of the most impressive activists and organizers are local youth leaders who will be at first unknown to most policymakers and NGO leaders.
While movements include policy experts and those skilled in advocacy and negotiation, they also feature activists who have no qualms about engaging in civil disobedience or being arrested for challenging government policies. They would likely be very sensitive to attempts to coopt or water down their goals and strategies. While some activists may not wish to engage with government officials for ideological or other reasons, others will see engagement as core to their inside-outside strategy. Policymakers should avoid “choosing favorites” and prioritize the agendas of movement leaders. They should be aware that U.S. movement leaders, who have experienced many hardships and traumas over the past few years, may have immediate priorities that take precedence over engagement with the foreign policy community.
Public and private funding pose further challenges to bridge-building. Philanthropic funding, for example, is usually divided between domestic and international programming. There are some noteworthy exceptions, including efforts by the Colombe Foundation, Arca Foundation, Compton Foundation, and Ploughshares to bridge these arenas. The campaign to right-size the Pentagon budget, which brought together the National Taxpayers’ Union, Americans for Tax Reform, Win Without War, and the Coalition on Human Needs, is a good example of philanthropic funding that incentivized domestic-international collaboration. The Colombe Foundation has actively connected M4BL with anti-war groups.
Furthermore, the amount of private funding to groups focused on peace and security (about 1 percent of total foundation giving) is miniscule compared to the amount of funding in the social- and environmental-justice ecosystem. This disequilibrium poses a challenge to effective collaboration between groups focused on social justice and those focused on peacebuilding and anti-militarism.
The federal budgeting process creates further barriers. The 2011 Budget Control Act (BCA), which created a decade-long budget cap and a firewall between domestic and defense funding and which requires that any increase in domestic spending has to be matched by increases in defense spending, discouraged honest conversations about budget priorities and resulted in an explosion of post-9/11 defense spending. The expiration of the BCA this year creates an opportunity to revisit budget priorities and could prompt collaboration and alignment between domestic and foreign policy groups. Movements will be key to making this happen.
Conclusion
Movements are natural bridges between domestic and foreign policy. They bring fresh ideas, critical perspectives, and the ability to mobilize diverse coalitions over interrelated issues. Movement participation could democratize U.S. foreign policy while strengthening domestic constituencies for foreign assistance programs and priorities – because they would be seen as improving communities and priorities at home. These partnerships could build momentum for focusing U.S. foreign and national security priorities and budgets on human security.
Tensions and disagreements between movements and the foreign policy community are inevitable and healthy. While intermediary organizations such as universities, NGOs, think tanks, and foundations can help facilitate relationship-building and problem-solving, it may not be possible or even desirable for movements and policymakers to reach unified positions on key issues. Still, their interaction could pave the way to dynamic new coalitions, and create a sense of urgency about the interconnected crises faced jointly by the United States and the world. Ultimately, they could build the power necessary to transform these crises and build a more just and peaceful world.
Healing Resistance: A Conversation with Author Kazu Haga
Nonviolence is a cornerstone of activism and radical change, but less attention has been given to the restorative power of nonviolent resistance. In this recent Horizons Project event, Senior Advisor Maria J. Stephan interviewed author and Kingian nonviolence practitioner Kazu Haga on his book, Healing Resistance: A Radically Different Response to Harm. The event publicly launched the Horizons Project.
Kazu Haga is the founder and coordinator of East Point Peace Academy in Oakland, California. He was introduced to social change and nonviolence in 1998 when he participated in a six-month interfaith walking pilgrimage from Massachusetts to New Orleans to retrace the Middle Passage and the slave trade in the United States. He began a lifelong path of social justice work. For over twenty years, he has practiced and taught Kingian Nonviolence – a philosophy of nonviolent conflict reconciliation based on the work of Dr. Martin Luther King Jr, and the organizing strategy used during the Civil Rights Movement. This discussion explores Haga’s philosophy and experience with Kingian Nonviolence training, social justice work, and conflict reconciliation. It centers the question: how can nonviolent resistance challenge injustices while fostering societal healing?
This online event was co-hosted with Humanity United, East Point Peace Academy, On Earth Peace, and the Kingian Nonviolence Network. This interview was condensed and edited for clarity. A full transcript can be found here.
Why did you feel compelled to write this book? What do you mean by “healing with teeth” and how does it motivate healing resistance work?
In progressive circles, the concept of healing has almost become mainstream, and in a way, that’s good, right? We want nonviolence, healing justice, all these things, to become mainstream. And at the same time, whenever something becomes mainstream, there’s a danger to it because it loses some of the essence. Oftentimes, when people talk about healing modalities, those conversations are happening in the absence of an analysis around systemic harm and historical harm. We don’t realize that a lot of the harm that people are living with today that we have to heal through is the result of a system that has brought violence to certain communities and not to other communities for 500 years, and that those systems still exist, and that those systems are continuing to cause harm in this moment.
If we don’t have the fierceness and the power and the teeth to really challenge these systems that are causing so much harm today, then we can be healing people’s traumas all we want, but these systems are causing more trauma at a faster rate than we can ever heal them on a one-to-one personal basis.
What do you mean by disrupting negative peace? What are some of the challenges and misperceptions of disrupting peace in healing work?
The example that I always use when I talk about negative peace is the story of Autherine Lucy, who was the first Black student ever to go to the University of Alabama in Tuscaloosa. As you can imagine, the first day that a Black student showed up at the University of Alabama, which had always been a segregated school in the South in Alabama in Tuscaloosa, there was violence. A riot broke out, and the KKK showed up, and a mob surrounded the car she was traveling in and climbed up on top of it. And to respond to this violence, the University expelled Autherine Lucy, saying this was her fault and so they kicked her out. And the next day, because she was no longer on campus, the riots had stopped, and the local newspaper ran a headline that read “Things are Quiet in Tuscaloosa. Today, there is peace on the campus of the University of Alabama.” And in response to that incident, Doctor King gave one of my all-time favorite sermons. The sermon is called “When Peace Becomes Obnoxious,” and in that sermon, he said that what happened at the campus the next morning wasn’t a real peace. He called it a negative peace, which is a term that was coined by peace educator Johan Galtung.
Dr. King said, “Negative peace is the absence of tension that comes at the expense of justice.” If someone is screaming at my face, and I punch them and knock them out, they’re no longer screaming at me, so it’s quiet. Did I just create peace? As absurd as that thought is, because of our gross misunderstanding in our society of what peace is, we think as long as things are quiet, then things are peaceful. We justify these crazy ways of trying to achieve “peace,” so we go to war to try to create peace, we incarcerate people to try to create peace, we lock up all the protesters to try to create peace and that’s not a path to creating real peace. At best, what it creates is negative peace, it’s a very temporary surface-level thing by repressing the real issues that need to be brought to the surface.
One of the things that I always talk about is how Doctor King was arrested 29 times in his life, and a bunch of those times, he was charged with disturbing the peace, and it’s what nonviolent activists are oftentimes accused of. But we have to realize that in nonviolence when we use nonviolent tactics to bring issues to the surface, we’re not disturbing the peace, we’re disturbing complacency, and we’re disturbing the normalization of violence.
The path to real peace, which includes justice for all people, is going to be disruptive, it’s a messy process. Peace is a messy process, and I think that’s a lot of the misunderstandings that we need to kind of dispel around the idea of peace, and the idea of nonviolence, like, peace isn’t just about harmony. It’s about justice, and justice is loud, especially in a society that has normalized so much injustice.
How do you balance the need for accountability and the recognition of harm while at the same time creating a space and recognizing the humanity of the other? How do we create safe spaces for anger and rage?
Oftentimes, we wait until there’s a riot, or we wait until someone’s been killed, and then we ask, ‘well, what can nonviolence do about it?’ And there’s a lot that nonviolence needs to do in response to it, but that’s almost like asking someone to wait until you’re in a fight to start learning about martial arts and self-defense. It’s a little late in the game,” Haga said. “A lot of the work that we try to do is what we are doing in our communities every single day so that when these heightened moments happen, we’re already grounded.
When a community has faced nothing but violence from the state for 400 years, every bit of that rage gets poured out into the streets. Regardless of how it gets expressed, it is legitimate, and it is righteous. I think as community leaders, we need to create more safe containers for that rage to be seen and for that rage to be honored because if we don’t create safe containers for that to be released, it’s going to get released on a gas station, and there’s no point in talking about whether it’s right or wrong or effective or not because it’s inevitable.
I think what that means in movement contexts is before going into the demonstration, relying heavily on healers and faith leaders and people who have those skills to hold grief circles, to use art to express our rage, to create spaces where we’re sitting in a circle crying together, screaming together, grieving together in a container where that expression of rage isn’t going to be misinterpreted, and then we’re going to get tear-gassed as a result of it. Because that can be retraumatizing. It’s important for us to create these spaces where rage and grief can be expressed, but if we’re getting arrested while we’re doing that can be retraumatizing.
You emphasize the importance of training and preparation throughout your book. What are the collective muscles that we need built up individually and as a society? How do we think about training and practically flexing those muscles to be prepared for these moments?
We know that when our trauma is triggered, we see everything in black and white because that’s what survival is about. Survival is about black and white. It’s about you’re either a threat to my life or you’re not, and so it makes sense from a survival mechanism, but the reality is that our world is never black and white. Our ability to see nuance is so important in seeing the truth for what it is, and so anything we can do to see nuance, anything we can practice to help regulate our emotions – all of that I think has to be incorporated in this kind of new generation of nonviolent direct action trainings.
How do you explicitly integrate anti-racism with Kingian nonviolence?
I think part of why racial healing and racial reconciliation feels impossible at times is because in a lot of the places where that conversation is happening, we skip the step of accountability and restitution and reparations. But reparations are a prerequisite to healing and reconciliation. Accountability has to be part of the process if we’re really going to heal through harm, and so I think if we’re really serious about racial healing and racial reconciliation in this country, we have to tell the truth of what happened and do what we can to repair the harm in a real concrete way.
Are these ideals for healing resistance difficult for the mainstream? What strategies do you recommend to help people have these difficult conversations?
The path to liberation is to actually go against the flow of what feels natural and to lean into suffering to lean into what hurts so that we can really face it,” Haga said. “It doesn’t feel natural for me to try to cultivate compassion for the person that hurt me, but that it turns out is the path to liberation.
It definitely goes against mainstream values, and I think the best we can do to kind of cross that chasm is to tell stories. People don’t remember theory, they remember stories, like what are the stories from your life you remember what it felt like for you that you had so much hatred and resentment towards someone that you couldn’t do anything like to move forward in your life. I think the more we can start telling our own stories, the more we can cross that gap.
Democracy Narratives and Sacred Values
What are the common values that underpin US democracy? What is the “big story” we all share about how society should work and how we fit together as citizens?
In the US today, with levels of toxic polarization astoundingly high, the narratives we use to make sense of the system and the sacred values we hold around democracy seem to be as divergent as ever. But by understanding these narratives and values, we can begin to rediscover how to respect different world views and commit to America’s future together.
Experts shared some of their latest research and practice in a recent session on Democracy Narratives and Sacred Values co-convened by the Horizons Project with the Alliance for Peacebuilding for their Spring Series on Preventing and Reducing Conflict and Instability in the United States: Shaping What Comes Next.
Narratives matters
Narratives are about how we make sense of the world and the overarching way we understand what’s happening around us and our place in it. The Opportunity Agenda describes the concept as “a Big Story, rooted in shared values and common themes, that influences how audiences process information and make decisions.” They are shaped and reinforced by political discourse, media, social media, symbols, and even conversations at the dinner table.
What does all this mean for American democracy? Julia Roig, President of PartnersGlobal says that being curious about the big stories we and our fellow citizens tell ourselves about our system is essential.
“Finding the right big story for US democracy is so important right now,” she said. “This is not about clever messaging campaigns. It’s about engaging with our deepest understanding of what democracy means to us, why it’s important, and how our engagement at this level of meaning-making is needed to drive new behavior and systemic change.”
When sacred values get activated
Like narratives, sacred values operate at a subconscious level. They are the values we act on as a duty, rather than a choice.
“They are literally processed in the brain differently than normal values and in different places,” explained Nichole Argo, PhD, is the Director of Research and Field Advancement at Over Zero.
While anything can be sacralized, in our democracy sacred values often form around issues like family separation, gun rights, or being pro-choice or pro-life. Argo pointed out that if someone breaks your moral rule and treats your sacred value like a regular value, it will backfire.
“Your brain just knows you shouldn’t break the rule. If it feels like you might, or you are being asked to, you’ll be enveloped in anger, shame and moral outrage.”
Her research shows that values tend to become more sacred when people thing they are at risk of losing something that matters (economic security for example); their in-group cares deeply about a value; or they experience discrimination or rejection. These slights can be real or perceived, but the result is the same if your sacred value is in jeopardy: outrage, anger and a disgust toward the person violating your sacred value.
The lesson here is that sacred values themselves are not a problem. But when citizens disagree over what should be sacralized and don’t understand how to communicate around these values, we get begin to denigrate or dismiss those who think differently.
“We need to recognize that when sacred values exist, you can’t make marketplace tradeoffs or try to persuade someone their value is wrong. But you can seek to understand what’s beneath it, acknowledge it, demonstrate respect for them and their value, and preserve the relationship,” she said.
How well do we know “the other side”?
Interestingly, the left/right political divides that don’t always hold when it comes to sacred values. A 2020 survey by Over Zero and the American Immigration Council found that immigration issues were considered sacred by at least a third of the sample, both on the left and the right. More than half of respondents (56%) sacralized family separation, for example.
The study also found that while liberals generally sacralize open stances (i.e. open immigration) and vice versa for conservatives (i.e., withholding public support for unauthorized immigrants), there are issues where those on the left and right converge. Several members of both groups support the open stance of creating a pathway to citizens for DACA recipients.
The democratic norms we hold on the left and right also don’t fall that far apart, but our perceptions of how those outside our groups connect to these norms are very off-base.
In a recent nationally representative experiment led by Dr. Michael Pasek at The New School and Dr. Samantha Moore-Berg at UPenn, participants were asked about norms around fraud-free elections, equal rights, abuse of power by government officials, and protections from political interference in law enforcement investigations. Scores ranged from 1 (not at all important) to 100 (extremely important). Both Democrats (Mean = 90) and Republicans (Mean = 87) held these democratic norms to be important.
The researchers then asked Democrats and Republicans to indicate how important they thought the average member of their political in-group and out-group would find these norms to be. Both groups were accurate in rating their own group’s value placed on these norms but were severely inaccurate in ranking their out-group. Democrats scored Republicans at a 55 and Republicans ranked democrats at a 48.
In another recent study, America’s Divided Mind from Beyond Conflict, Program Director Michelle Barsa and her team found that Democrats and Republicans tend to overestimate the extent to which members of the other party disagree with, dislike, and dehumanize them. When asked how cold (0) or warm (100) they feel about the other party, Republicans give Democrats a score of approximately 34 out of 100, while Democrats give Republicans a score of 28 out of 100.
This drastic difference in perception of our in- and out-groups has huge implications for American democracy, explains Barsa.
“We found that the more inaccurate and biased participants were in their meta-perceptions (believing that ingroup members valued norms that outgroup members did not) the more willing they were to violate democratic norms themselves.”
The path forward
So where do we go from here given our divergent narratives, behaviors around sacred values, and wildly inaccurate perceptions about out-group norms?
Tod Lindberg, a Senior Fellow at the Hudson Institute says that despite these tensions, we shouldn’t underestimate the sources of resiliency
“I think the answer does not lie in adjusting our ideals to bring them in line with our practices. We should be working on bringing our practice more in line with our ideals.”
Argo offers that future research could test strategies like employing threat reduction narratives, signaling norms of deliberation and dialogue within our political groups, or affirming the shared values and intentions of different segments of the population as they pertain to immigration stances, for example.
Barsa suggested that “Since we know that group norms impact sacralization, there may be potential to target in-group norms.”
She proposes looking at norm change or demonstrating that a perceived norm is not in fact sacralized by the group to the extent members might think it is. She also suggests we should try to cultivate a superordinate American identity beyond our political or group identities.
The path out of this is long and complicated but not impossible. Ultimately, as Julia Roig said, “We are called to stay curious, to interrogate our own worldviews and the stories we tell ourselves about our own identity and those who disagree with us. In a healthy democracy, different points of view of policy are welcomed and should lead to better outcomes.”
MAPPING THE ECOSYSTEM OF SOCIAL CHANGE
This overview was created after a convening of organizations and networks who are endeavoring to map the larger “ecosystem of social change,” including social justice, bridge-building, and democracy organizations, practitioners, and organizers. This is not an exhaustive list of mapping efforts but rather a working document that we intend to periodically update as we learn of more efforts and seek to make sense of the diverse lenses they provide to our understanding of the ecosystem. If you have a map or know of a map that is not listed below but should be please email us at [email protected].
Democracy Strengthening
- Bridge Alliance: Bridge Alliance created their Democracy Field Overview which combines civic engagement, electoral reform, policy and issues work of the many unique organizations and funders working within the political and civic reform sectors. It is a useful tool for those in the democracy field to learn about complementary work.
- Citizen Connect: Citizen Connect is a website with many organizations from the bridging field & democracy spaces – a place where ordinary citizens can go to find out what’s going on and how to get engaged. The website currently has 600+ organizations and has the potential to become a coordinating space for larger ecosystem efforts.
- Critical Connections Forum: CCF sought to get to know the democracy landscape (including 300+ different organizations). CCF sought to get to know the democracy landscape, and includes 300+ different organizations. They identified several areas in which to dig deeper: Truth, Racial Healing, and Transformation (TRHT), bridging, bottom-up political organizing, and participatory governance. They are making sense of the democracy “movement of movements” and identifying where critical connections have not yet been made. They have connected with others through the Co-Intelligence Institute. They’re largely focused on building baseline maps of the current state of relationships of organizations. Caleb from CCF authored Organizing for collective impact: The making of a mass pro-democracy movement which drew on this map.
- Democracy Funders Network: The Democracy Funders Network (DFN) is a cross-ideological learning and action community that helps new and existing funders better understand and respond to the long-term challenges facing U.S. democracy. DFN takes a big-picture view of the challenges facing American democracy and the approaches to solving them. They believe that rather than one silver bullet that will enable American democracy to thrive over the next fifty years and beyond, many approaches are necessary to sustain democracy over the long-term. In addition to working with their diverse network of partners, they frequently release resources such as: “Preventing & Addressing Political Violence in 2022,” “A Funder’s Guide to Combatting Disinformation,” and “Non-Partisan Pooled Funds: Elections Edition.” Visit https://www.democracyfundersnetwork.org to learn more.
- FixUS: FixUS has developed their Landscape Review to curate the many existing organizations devoted to improving the state of US democracy through political, economic, cultural, and other changes.
- Mapping American Social Movements: This project produces and displays free interactive maps showing the historical geography of dozens of social movements that have influenced American life and politics since the late 19th century, including radical movements, civil rights movements, labor movements, women’s movements, and more. This project allows us to see where social movements were active and where not, helping us better understand patterns of influence and endurance.
- SNF Agora Institute: Mapping the Modern Agora integrates big data on civil society organizations to map the modern agora at scale. Specifically, it creates a comprehensive map of the civic life in US communities, develops a more coherent classification scheme for civil society, and develops new lines of research and inquiry that can emerge from creating a picture of the whole. They aspire to map not only the geographic aspects of civil society, but also the digital ones. And they hope is that this can become a tool for researchers and practitioners to better understand, make sense of, and invest in strengthening civic spaces in modern democracies.
- Uphold Our Democracy: Uphold Our Democracy is currently mapping the US democracy space to inform next steps and a future strategy for the informal coalition that came together in 2020. They are looking at mapping the bridgers, social justice movement leaders, people working on democracy reform efforts, and then folks in the litigation space. They’ve also identified two periphery groups: funders and other the core members of the Uphold Our Democracy Coalition, as it was initially convened. Uphold did work on an initial mapping of organizations and training resources in 2020 that is publicly available here. Relatedly, there is the Global Democracy Coalition. This coalition is run by International Idea and Counterpart International and is very focused on The Summit for Democracy.
Nonviolent Action Campaigns
- Crowd Counting Consortium: The CCC has been tracking nonviolent protest activity across the US since January 2017 (demonstrations, rallies, including things like campaign rallies, strikes and other labor actions and nonviolent direct actions.) It’s a large database of geo-coded events including information such as participating organizations, crowd size, participant claims, protest reasons, protester tactics, police and counter protester responses, and issue tags. Data is publicly available via a GitHub repository where compiled versions of the data are updated on a weekly basis. It’s attempting to make available data sets that scholars can use to identify and analyze causes and consequences of trends within the United States. CCC has also worked with the Armed Conflict Location and Event Data Project (ACLED).
- The Nonviolent and Violent Campaigns and Outcomes (NAVCO): The NAVCO Data Project is a multi-level data collection effort that catalogues major nonviolent and violent resistance campaigns seeking government overthrows or territorial independence around the globe from 1900–2014.
Polarization/Bridgebuilding
- Divided We Fall: Divided We Fall has created an ecosystem map of the bridge-building community as part of their Framework for the Bridge Building Ecosystem. They see this effort as a potential first step toward growing participation and collaboration across this ecosystem. This guide contains over 200 organizations that work on at least one of the following topics: Dialogue and Engagement, Youth and University, Advocacy and Research, Media and Journalism, and Technology.
Truth, Racial Healing, and Transformation
- Restorative Justice for Oakland Youth: RJOY is engaged with a few mapping initiatives, particularly focused on truth telling, racial healing, and reparations initiatives in the United States. Much of their work is focused on how to weave these networks, identifying those who are under the radar or on the margins and those who are at the center of the work. Based on their connections, RJOY seeks to bring folks closer together to build relationships. By really centering their work on relationships, they seek to support the sustainability of the network to be able to weave itself. These efforts have led to the extension of the Iowa City Truth Telling Commission and a few other initiatives.
- The Bridging Divides Initiative: In partnership with the Truth Racial Healing and Transformation (TRHT) Movement BDI has mapped TRHT Movement Organizations and Transitional Justice Initiatives in the United States, overlaying some of those members with local government-led TRHT initiatives (collected by the New England School of Law), and/or with some other efforts affiliated with George Mason University’s Mary Hoch Center for Reconciliation.
Violence Prevention/De-Escalation
- Over Zero: Over Zero has been mapping groups that are focused on preventing and addressing political violence (many of whom don’t do that as their primary purpose but are playing a major role). They interviewed 50+ civil society groups in the US (state and national) and 12 international experts with experience in over 120 countries to develop this map and observed several different forums and roundtables over time. The team is in the process of finalizing a write-up and visuals.
- Peace Direct: Peace Direct’s primary purpose for mapping is to recognize local peace builders who are oftentimes doing work but are simply not recognized. On Martin Luther King Day in 2019 they mapped US peacebuilding. They have mapped about 200 racial justice efforts across this country—though some call it different things (e.g., “legal defense,” “water protection,” “peacebuilding with a racial focus,” or leaving out the word “peace” all together). Their primary audience are local organizations, and they seek to build networks through their Local Action Fund (LAF).
- The Bridging Divides Initiative: The Bridging Divides Initiative started as a mapping effort to try and understand both risk and resilience at a local level and make connections between them. BDI worked with ACLED to start their US-based coding, and they have a visualization of that data, also overlapping with some of the organizational data they compile. They often combine other types of event data around political violence and demonstrations, including about 12 different indicators to look at risk at a county level (specifically risk of political violence and democratic disruption.) This is displayed on a heatmap of the US and updated every two months. They collaborate with the Carter Center and some researchers at GW on this effort. They also work with Thought Partnerships Hub.One of their initial (and now dormant) efforts was a map of organizations that do bridging work that is available on their website. This bridging map serves as a template to show a lot of other different bridging efforts. In the last year they also started looking at threats and harassment of local officials together with the Anti-Defamation League and now the National League of Cities. They are planning to be able to share some initial details on that as early as October. Because of the sensitivity of the information, this data would be available by request-only. They developed a de-escalation directory, organizations that are offering de-escalation or bystander intervention training and/or Training of Trainers.
Violent Extremism
- The Southern Poverty Law Center: The SPLC has mapped hate across the US and the maps can be filtered by ideology and state. The data is also available for download. Additionally, SPLC has mapped Confederate monuments and has done snapshots like a map shows flyers and banners that have been displayed by far right hate groups. The Western States Center is a key partner of the SPLC.
- The Khalifa Ihler Institute: has mapped the Proud Boys and hate in general. Their founder Bjørn Ihler has been involved in a number of mapping initiatives. Specifically, he’s collaborated with the Rosa Luxemburg Foundation to create Antifascist Europe to monitor the development and transnational networks of far-right and right-wing populist parties as well as white supremacist, neo-Nazi and fascist groups.
Facilitating and Training in Cross-Sector Movements: Turbo-Charging Efforts for Coordination and Collaboration
On September 14, 2022, The Horizons Project hosted a webinar to bring together movement trainers, facilitators, and organizers to discuss the current state of movement-building support in the US and how training and convening spaces could be better coordinated and envisioned more creatively to build a broad-based pro-democracy movement to counter the rising authoritarian threat.
Maria Stephan’s opening remarks are below.
“Hello everyone and welcome to today’s discussion on Facilitating and Training in Cross-Sector Movements: Turbo-Charging Efforts for Coordination and Collaboration. Today we’ll be speaking with a distinguished group of panelists about the current state of movement-building support in the US, and how training and convening spaces could be envisioned more creatively to support a broad-based front or movement to counter the rising authoritarian threats and to build a democracy that works for all Americans. While our conversation today will be focused on the US, we think there is significant cross-border import and relevance.
Why are we having this conversation now? Like most or all of you in this room, Horizons is deeply concerned about the state of US democracy, which was formally classified as “backsliding” last year by the Stockholm-based International IDEA. We’re concerned about the alarming rise of political violence and extreme us vs. them politics. This is not our first experience with authoritarianism in the US, however: the system of Jim Crow following the end of the Reconstruction period was one of the most virulent and violent forms of single-party rule. While the January 6th 2021 attempted insurrection was a dramatic reminder that “it can happen here” (to cite Sinclair Lewis, who wrote about rising fascism in the US in the 1930s), the rise in political violence (mostly but not exclusively from far-right groups) and state and local efforts to undermine free & fair elections are worrisome no matter which issues we care about the most – whether that be climate, health care, workers’ rights, or many others.
At the same time, we know that the only way that we have ever gotten closer to freedom & justice for all in the US, and what plenty of research has shown to be the strongest bulwark against authoritarianism globally, has been powerful, broad-based coalitions and movements capable of mobilizing people across difference. The history of USA is in many ways the history of movements – to achieve independence from colonial rule, to abolish slavery, to make suffrage truly universal, to expand civil and political rights for all. These movements have relied on a combination of dialogue and nonviolent action to build bridges, build power, and build belonging.
Training and facilitation are essential to building movement strength and sustainability. They have played a critical role in pro-democracy movements in the US (including the Civil Rights movement), the Philippines, Serbia, South Africa, and countless other places. Members of our panel have written extensively on this topic.
At Horizons we believe that both dialogue and direct action, organization, and mobilization, blocking harm and building democratic abundance, are necessary to overcome the divide and rule tactics that endemic to the Authoritarian Playbook.
To help shed light on the roles played by movement training and facilitation in both upholding and reimagining US democracy, we will now turn to a very talented and accomplished group of speakers. Let me introduce them briefly.
- Ivan Marovic is the Director of Field Education and Applied Research at the International Center on Nonviolent Conflict. Since playing a leading role in Otpor, a youth movement which helped bring down Slobodan Milosevic in Serbia, Ivan has become one of the leading educators in the field of strategic nonviolent conflict.
- Nadine Bloch is the Training Director at Beautiful Trouble, a global network of organizers, artists, trainers, and writers where Nadine’s work explores the potent intersection of art, movements, and politics.
- Jake Waxman is an advisory board member and senior trainer with the Leading Change Network. He has led over 200 workshops and trained over 1,500 coaches and 15,000 participants in the craft of Public Narrative and Leadership, Organizing, and Action.
- Carlos Saavedra has been active in the immigrant rights movement for the last 20 years building and co-founding organizations for immigrant students and workers. Since founding the Ayni Institute in 2013, he has been coaching and training organizers and leaders in movement building.
- Reverend Stephen A. Green is an activist and pastor who leads with radical love in action through his ministry at the St. Luke AME Church in Harlem, and as Chair of Faith for Black Lives, a faith-based social justice organization. He is also the creator and host of the podcast, “Sacred Desk with Rev. Stephen A. Green,” which features conversations with thought leaders and change agents focused on the latest headlines.”